Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
Yesu pa busuba bopelobo walapula mung'anda, ne kuya kwikala panshi mu mbali mwa lwenje.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Kopeleko kwalabungana bantu bangi, Yesu walengila ne kuya kwikala mubwato, bantu bonse balemana kumutunta.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Yesu walamba ne bantu aba bintu bingi mumikoshano, walambeti, “Muntu naumbi walaya kumwaya mbuto.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Mpwalikumwaya mbuto, nashimbi mbuto shalawila munshila, shalalyewa ne bikeni.
5 Others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.
Imbuto nashimbi shalawila pabulongo bwa mabwe, apo palikubula bulongo bwingi, shalamena bwangu pakwinga bulongo nkabwalikuba bwingi.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Nomba lisuba mpolyalatako, shalapya ne lumwi, neco shalanyana, pakwinga miyanda nkayalikuba yayapanshi sobwe.
7 Others fell among thorns. The thorns grew up and choked them.
Imbuto nashimbi shalawila pa myunga. Pakukula matewu, myunga yalashinkilila kukula kwa mbuto shisa.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Nomba mbuto nashimbi shalawila pa bulongo bwabolela cena, shalasema mifuko ingi namumbi mwalikuba nseke mwanda, namumbi nseke makumi asanu ne limo, namumbi nseke makumi atatu, kupita shalabyalwa”
9 He who has ears to hear, let him hear.”
Yesu walambeti, “Uyo ukute matwi, anyumfwe!”
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Panyuma pakendi beshikwiya ba Yesu balamwipusheti, “Inga nipacebo cini bantu aba ncomulambanga nabo mumikoshanyo?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Nendi walambeti, “Amwe Lesa walamuyubulwila byasolekwa bya Bwami bwa kwilu, nsombi kuli nabambi uliya kubayubulwilapo sobwe.
12 For whoever has, to him will be given, and he will have abundance; but whoever does not have, from him will be taken away even that which he has.
Ukuteko kantu nibakamupeko nabimbi, nakabe ne bintu bingi. Nomba uyo wabula kantu kalikonse, ne kang'anako nkakute nibaka mulamune.
13 Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand.
Ncondambilinga mumikoshanyo ne bantu aba nicebo cakwambeti, nambi balalanganga, nkabalabononga sobwe, nambi balanyumfunga, nkabalanyufunga nambi kunyumfwishisha sobwe.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Ebantu aba balakwanilisha ncalikwamba mushinshimi Yesaya,” “Kunyumfwa nimukanyumfwenga, nsombi nteti mukanyumfwishishenga kubona nimukabonenga, nsombi nteti mukabonesheshenga sobwe.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Cakubinga myoyo yabantu yafumpa, bashinka bishili mumatwi mwabo, bacala menso abo. Ne calabula kubeco, ngababona ne menso abo. ngabanyumfwa ne matwi abo, mano abo ngaishiba ne kushinta myoyo, kwambeti ame ndibasengule.”
16 “But blessed are your eyes, for they see; and your ears, for they hear.
“Nombamwe menso enu alelekwa pakwinga alabononga, nawo matwi enu alanyumfunga.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.
Kwamba cakubinga, bashinshimi ne bantu bangi balulama balikuyandishisha kubona bintu ibi mbyomulabononga, nsombi balo baliya kubibonapo sobwe, balikuyandishisha kunyumfwa mbyomulanyumfunga, nsombi baliya kubinyumfwapo sobwe.”
18 “Hear, then, the parable of the farmer.
“Amwe lino munyumfwishishe bupandulushi bwa mukoshanyo wa muntu usa walikumwaya mbuto.
19 When anyone hears the word of the Kingdom and does not understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Muntu uliyense anyumfwa Maswi, kwakubula kwanyumfwishisha, Waipa ukute kwisakufunyamo Maswi abyalwa mumoyo, Ishi embuto shisa shalabyalwa munshila.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Imbuto shalabyalwa pabulongo bwa mabwe shilapandululunga muntu ukute kunyumfwa Maswi ne kwatambula mwabwangu bwangu mwakukondwa.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Lino pacebo cakubula miyanda yashimpa cena, ukute kulikakatishako kwakacindi kang'anowa, cakwinseti aba mumapensho ne kunyumfwa bishikubaba pacebo ca Maswi asa, muntuyo ukute kubwelela panyuma pacindi copeleco.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
Imbuto shisa shalabyalwa pa myunga shilapandululunga muntu ukute kunyumfwa Maswi a Lesa, nomba cebo cakutatilwa ne bintu byapacishi ne kuyandishisha mali, kukute kutyompwesha kukula kwa Maswi asa, neco nkakute kusemapo bisepo sobwe. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Nomba mbuto shisa shalabyalwa pabulongo bwabolela shilapandululunga muntu uyo ukute kwatambula Maswi a Lesa ne kwanyumfwishisha, Muntuyu ukute kusema bisepo, mwanda, nacimbi cindi makumi asanu ne limo, nambi makumi atatu a bishango byalabyalwa.”
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Yesu walabambila kayi mukoshanyo naumbi, walambeti, “Bwami bwakwilu bwakoshana ne muntu walabyala mbuto shaina mulibala lyakendi.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
Nomba cindi ncobalikuba bonatulo bantu bonse, mulwani wakendi walesa kubyalamo musonde pakati pa maila, ne kufumapo.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Lino mumena wa maila mpowalikukula nekuba ne mapumpu, nawo musonde walatatika kuboneka.”
27 The servants of the householder came and said to him, ‘Sir, did not you sow good seed in your field? Where did these darnel weeds come from?’
Basebenshi bakendi mwine libala usa, balamwipusheti, “Nkambo, sena nte mwalabyalamo'wa mbuto shaina mulibala lyenu? Inga nawo musonde ulabonekenga mongeconi?”
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Nendi walabakumbuleti, “Nimulwani wakame wenseco,” Nabo basebenshi balamwipusha kayi, “Sena twenga tutumunemo?”
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Walambeti, “Sobwe! Mwenseco ngamutumwina kumo ne maila mwatumunanga musonde uwo.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Kamubilekani bikulile pamo mpaka cindi cakucesa. Pacindico ninkambile beshikucesa Kamucesani nanshi musonde, musunge mitolo mitolo, muutente. Panyuma pakendi mubunganye maila ne kuya kwabika mu lyanga lyakame.”
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Kayi Yesu walabapa mukoshanyo naumbi walambeti, “Bwami bwakwilu bulyeti nseke shakatondo ka masitadi ako muntu nkalakabyala mulibala lyakendi.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Nseke shakatondo aka ni shing'anashing'ana mwelanisha ne nseke nashimbi. Nomba mbuto yakendi yakula, ikute kupita bifukusa nabimbi, ikute kuba citondo cinene, umo bikeni bikute kwisa kwibakamo bisangala mu misampi yakendi.”
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Yesu walabapa mukoshanyo naumbi kayi, walambeti, “Bwami bwakwilu bulyeti cishikufufumisha shinkwa, ico mutukashi naumbi ncalasankanya pamo ne bunga bwakwana bikopo bibili, mpaka bunga bonse bwalafufumuka.”
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he did not speak to them,
Yesu byonsebi walikubambila bantu mumikoshanyo, pacindici uliya kwambapo nabo cintu ciliconse kwabula mukoshanyo.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Uko kwalikuba kukwanilisha calambwa ne mushinshimi, kwambeti, “Ninkambenga nabo mumikoshanyo, Ninkayubulule byalikuba byasolekwa kufuma pakulengwa kwacishi capanshi.”
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Yesu walashiya makoto abantu basa, ne kuya kwingila mung'anda, beshikwiya bakendi balamusengeti, “Kamutupandulwilako mukoshanyo wa musonde wa mulibala usa.”
37 He answered them, “He who sows the good seed is the Son of Man,
“Yesu nendi walambeti, Usa shikumwaya mbuto shaina endiye Mwana Muntu.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Libala lisa ecishi cino capanshi. Shisa mbuto shaina ebantu bene Bwami bwa Lesa. Musonde ni bantu baipa bakendi Waipa usa.
39 The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
Mulwani usa walabyala musonde ni Muyungaushi. Kucesa maila kusa ekupwa kwacishi capanshi, ne beshikucesa ni bangelo. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
Mbuli ncobalabunganya musonde ne kutenta pamulilo, nicikabeco pakupwa kwa cishicapanshi (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Mwana Muntu nakatume bangelo bakendi, kwisa kufunyamo mu Bwami bwakendi bantu bonse bakute kwipisha banabo, pamo ne bonse bamicito yaipa.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Nibakabawale mubufuni bwa mulilo, kopeloko nibakalilenga ne kukokota meno.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Nomba bantu balulama nibakabaleti lisuba mu Bwami bwa Bameshabo, Uyo ukute matwi, anyumfwe!
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
“Bwami bwakwilu ngatubwelanika cisa; Muntu naumbi walafumbula mali asolekwa mulibala. neye kayi walafumbika pambi, panyuma pakendi mwakukondwa, walakaulisha bintu byonse mbyalikukute ne kuya kula libala lisa.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
“Kayi Bwami bwakwilu ngatubwelanika cisa; Muntu naumbi shimakwebo, walayakulangaula malungu a mulo wadula.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Mpwalacana libwe limo lya mulo wadula, walaya kuyakulisha bintu byonse mbyalikukute ne kuyakula libwe lyamulo wadula lisa ndyalikuyandishisha.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
“Bwami bwakwilu ngatubwelanika cisa; Basulishi balawala kombe mulwenje nekubungulula nswi sha mishobo yonse,
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
kesula bakute kukakwelela kumutunta, bakute kwikala panshi nekutatika kusalapo nswi shaina kababika mu mitanga, shaipa nikushitaya.
49 So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
Nicikenshikeco pakupwa kwacishici, bangelo nibakafunyepo bantu baipa pakati pa bantu balulama, (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
ne kubawala mubufuni bwamulilo, kopeloko nibakalilenga ne kukokota meno.”
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Yesu walabepusha beshikwiya bakendi, “Sena mulanyumfwishishi cena bintu ibi byonse?” Balo balambeti, “Ee”
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Kayi walabambileti, “Ecebo cakendi shikwiyisha uliyense wa milawo laba shikwiya wa Bwami bwakwilu, ulyeti mwine ng'anda uyo ukute kupulisha bintu bya linolino ne byakaindi kufuma mulyanga lya buboni bwakendi.”
53 When Jesus had finished these parables, he departed from there.
Yesu mpwalapwisha kwamba mikoshanyo walafumako.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Mpwalashika mucibela cakucomwabo, walatatika kwiyisha bantu mu ng'anda yakupaililamo. Abo balikumunyumfwa balikunkamana ne kwipusheti, “Mano, ne ngofu shakankamanisha shilicisa muntuyu walashifunya kupeyo?
55 Is not this the carpenter’s son? Is not his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Sena uyu nte mwana wa shikupala mapulanga usa? Sena nte mwanendi Maliya? Sena bamakwabo nte Jemusi ne Yosefe ne Shimoni ne Yuda?
56 Are not all of his sisters with us? Where then did this man get all of these things?”
Sena nkashi shakendi shonse ntetulinasho pamo pano? Inga bintu ibi walabicana kupeyo?”
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Neco balamusula, nomba nendi Yesu walabambileti, Mushinshimi nkakute kupewa bulemu ne banse bendi mbaikala nabo mumunshi, nsombi bantu bakumbi.
58 He did not do many mighty works there because of their unbelief.
Neco, Yesu uliya kwinsako bintu bingi byangofu, pacebo cakubula lushomo kwabo.
