Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Nongma Jerusalem-dagi lakpa Pharisee-sing amadi Wayel Yathanggi ojasing kharana Jisugi maphamda koina tillare.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Amasung Ibungogi tung-inbasing kharana maangna haibadi chadringeigi mamangda chatnabigi oiba makhut hamba adu pangthoktana chaba adu ure.
3 (For the Pharisees and all the Jews do not eat unless they wash their hands and forearms, holding to the tradition of the elders.
Pharisee-sing amadi atei Jihudising pumnakna makhoigi ahal lamansingna tambiba chatnabi ngakna chatli. Makhoina chatnabigi oiba khut hamba adu pangthoktriba makhei keidounungdasu chaba toude.
4 They do not eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Makhoina keitheldagi hallakpada hanna isingna chamthoktuna sengdoktrabadi makhoina karigumba amata chade. Makhoina atoppa chatnabi mayam amasu illi, madudi tenggotsing, chaphusing, pithraigi kolliksing amasung phamungbu chatnabigi matung inna isingna chamthokpani.
5 The Pharisees and the scribes asked him, “Why do not your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Maram aduna Pharisee-sing amadi Wayel Yathanggi ojasingna Jisuda hairak-i, “Nahakki tung-inbasingna eikhoigi ahal lamansingna tambiba chatnabi adu indaduna karigi amaangba khutna charibano?”
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Jisuna makhoida khumlak-i, “He aphasasinnabasa! Nakhoigi maramda maichou Isaiah-na Mapu Ibungogi wa phongdokkhiba adu kayada chumkhraba! Maramdi Mahakna asumna irammi, ‘Mapu Ibungona hai, Mising asina eibu makhoigi chinbanthongda ikai khumnei, Adubu makhoigi thamoidi eingondagi lapna lei.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Makhoina eibu arembada khurummi, Maramdi makhoina mioibana semba chatna pathapsingbu Eigi wayel yathanggumna tambi!’
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
“Nakhoina Tengban Mapugi yathangbu thadoklaga mioibana tambiba chatnabisingbu illi.”
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Jisuna makha taraduna hairak-i, “Aduga nakhoina nakhoigi chatnabibu ngaknanaba Tengban Mapugi Wayel Yathangbu yamna heina theidok-i.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Maramdi Moses-na nakhoida yathang asi pikhi, ‘Nama napabu ikai-khumnou,’ aduga, ‘Mama mapabu thina ngangba mahak adu hatkadabani.’
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
Adubu nakhoina tambibadi, mi amana mahakki mama nattraga mapada mateng pangba yaba karigumba khara leirabasu, ‘Masi Corban-ni’ (haibadi Mapu Ibungoda katkhraba khudonni) hairabadi,
12 “then you no longer allow him to do anything for his father or his mother,
mahakna mama nattraga mapagidamak toupham thokpa adu touhandre.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Asumna nakhoida thangtharakpa nakhoigi chatnabina Tengban Mapugi wabu aremba oihalli. Aduga asiga manaba mayam amasu nakhoina tou-i.”
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Adudagi Jisuna miyam adubu manakta amuk kousillaga hairak-i, “Nakhoi pumnamak eina haiba tao aduga masi khang-u.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Mi amada mapandagi changlakpa karigumba amatana mahakpu maang-hanba ngamloi. Adubu mi adugi nungdagi thoklakpa aduna mahakpu maang-halli.
16 If anyone has ears to hear, let him hear!”
Tanaba nakong panba mahak aduna tajasanu.”
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
Adudagi Ibungona miyam adu thadoklamlaga yumda changba matamda Ibungogi tung-inbasingna Ibungoda pandam adu sandokna takpinaba haijarammi.
18 He said to them, “Are you also without understanding? Do not you perceive that whatever goes into the man from outside cannot defile him,
Maduda Ibungona makhoida khumlak-i, “Nakhoisu houjik phaoba khangdribra? Mapandagi mi amada changba karigumba amatana mahakpu maang-hanba ngamloi,
19 because it does not go into his heart, but into his stomach, then into the latrine, making all foods clean?”
Maramdi maduna mahakki thamoida changde adubu puknungda changkhi adudagi hakchanggi mapanda amuk thokkhi.” (Asumna Jisuna chinjak pumnamak seng-i haina phongdokpire.)
20 He said, “That which proceeds out of the man, that defiles the man.
Aduga Ibungona makha taraduna hairak-i, “Mi amagi nungdagi thoklakpa aduna mahakpu maang-halli.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Maramdi phattaba wakhal, nupa nupigi oibagi lamchat naidaba, huranba, mi hatpa, mitu miwa ngangnaba, karamba, makhal makha kayagi phattaba thabak touba, lounamba, lamchat phajadaba, kallakpa, mibu phattana ngangba, napan touba, amadi apangba pumnamaksing asi nakhoigi thamoidagi thorak-i.
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 All these evil things come from within and defile the man.”
Hairiba pumnamaksing asina nakhoigi nungdagi thoraklaga nakhoibu maang-halli.”
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and did not want anyone to know it, but he could not escape notice.
Adudagi Jisuna mapham adu thadoklaga Tyre sahargi manakta leiba maphamsingda chatlammi aduga Ibungona yum amada changlammi. Ibungona mi kana amatada mahak kadaida leibage haiba khang-hanningdrabasu mahak lotpa ngamlamde.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Aduga phattaba thawai changba nupimacha amagi mamana Ibungogi maramda hek tabaga Ibungogi nakta laktuna Ibungogi khuyakhada tuthajarammi.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Nupi adu Syria-gi Phoenicia-da pokpa Greek ningolni. Mahakki machanupidagi lai phattaba adu tanthokpinaba nupi aduna Ibungoda haijarammi.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
Maduda Jisuna khumlak-i, “Eigi imung-manung oiriba angangsing haibadi Jihudisingda eina hanna pijapham thok-i. Angangsinggi chanababu louraga huisingda hunjinba asi chumde.”
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Nupiduna khumlak-i, “Chummi Ibungo, adubu table makhada leiba huisingnaphao angangsingna chabadagi tarakpa chanaba machet-makaisingdu chai!”
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Maduda Ibungona mangonda hairak-i, “Nahakki adugumba paokhum adugi maramna, nahak yumda hanjaro; nahakki nachanupidagi lai phattaba adu thokkhre.”
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Nupi aduna mayumda hanba matamda machanupidu phamungda hiptuna leiramba thengnare aduga lai phattaba adusu machanupi adudagi thokkhiramle.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
Jisuna Tyre-gi lam thadoktuna Sidon phaoraga Galilee pat tanna chatle. Ibungona Decapolis haina khangnaba Sahar Taragi manakki lam phaoduna chatlammi.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Aduga mi kharana mana pangba lonthoktaba nupa amabu Ibungoda puraktuna mahakki mathakta khut thambiduna naba phahanbinaba haijarammi.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Adudagi Ibungona nupa adubu miyamdagi tonganna puthoklaga Ibungogi khudombina mahakki manakong animakta thingjinbirammi. Aduga Ibungona mahakki khudombida tin sitlaga nupadugi marei sokpirammi.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
Amasung Ibungona swargaromda yengkhatlaga sor phuina holladuna hairak-i, “Ephphatha!” masigi wahanthokti “Hangdoklo” haibani.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Khudaktuda nupa adu taba ngamle aduga wa ngangbada apanba leirambadu louthokkhiduna mahak phajana ngangba ngamle.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Adudagi Jisuna makhoida mi kana amatada haidoktanaba yathang pirammi. Adubu Ibungona makhoida haidoktanaba yathang henna piriba makhei, makhoina hennadum haidoklammi.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Amasung pao adu tabada makhoi yamna ngaklammi. Maduda makhoina hairak-i, “Mahakna touba thabak pumnamak kayada angakpano! Mahakna mana pangbasing phaoba na tahanbi aduga lonthoktabasing phaoba lon thok-hanbi!”
