Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Nihimpoke ama’e o Fariseo naho mpanoki-dily ila’eo, ie nihitrike boak’e Ierosaleme añe;
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
le nahaisake te nikama mofo am-pitàñe maleotse o mpiama’e ila’eo,
3 (For the Pharisees and all the Jews do not eat unless they wash their hands and forearms, holding to the tradition of the elders.
(Toe tsy mikama hey o Fariseoo naho o Jiosy iabio naho tsy manasa an-dili’e am-pañambenañe o satan-droaeo,
4 They do not eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
le tsy mikama iereo te boak’an-tsena naho tsy mañalio vatañe, vaho tsiefa o raha rinambe’ iereo hambenañe, manahake ty sasa-fitovy naho valàñe vaho gorogoro torisìke)
5 The Pharisees and the scribes asked him, “Why do not your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
le hoe ty nañontanea’ o Fariseoo naho o mpanoki-dilio aze: Akore te tsy orihe’ o mpiama’oo o lilin-droaeo, ie mihinan-kaneñe an-taña maleotse?
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Tinoi’ Iesoà ty hoe: To ty nitokia’ Isaia ty ama’ areo soamiatrekeo, ami’ty pinatetse ty hoe: Miasy ahy am-pivimby ondaty retoa, Fe lavits’ ahy ty arofo’ iareo,
7 They worship me in vain, teaching as doctrines the commandments of men.’
Borosode ty italahoa’iareo, ie mañanatse fañè’ondaty hoe hatòm-bolañe.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Nado’areo o lilin’Añahareo hivontititse amo lilin-droaeo.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Tinovo’e ty hoe: Eka, soa avao te nadò’areo ty lilin’Añahare hañambenañe o lilin-droaeo.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Fa hoe t’i Mosè: Miasia an-drae’o naho i rene’o, naho Havetrake ze mamatse rae ndra rene.
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
Fe hoe nahareo: Naho anoe’ ondaty aman-drae ndra rene ty hoe: Ze amako ho nañimba anahareo ro Korbane (toe: Enga aman’ Añahare);
12 “then you no longer allow him to do anything for his father or his mother,
le tsy apo’ areo hanao ndra inoñ’ inoñe re ho aman-drae’e ndra rene’e,
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
aa le mivalike amy tsaran’ Añaharey nahareo an-dilin-droae’areo ze mbore taroñe’ areo; toe maro ty fanoe’ areo hambañe amy zay.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Aa le kinanji’e hitotok’ aze i maroy naho nanoa’e ty hoe:
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Tsy eo ty alafe’ ondaty, ie mimoake ama’e ao, ty mahativa aze, fa o miakatse ama’eo ty mahativa ondaty.
16 If anyone has ears to hear, let him hear!”
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
Nienga i lahialeñey re le nizilike añ’ anjomba ao, naho nañontanea’ o mpiama’eo i fandrazañañey.
18 He said to them, “Are you also without understanding? Do not you perceive that whatever goes into the man from outside cannot defile him,
Le hoe re tam’ iereo: Tsy maharendreke ka v’inahareoo? Tsy apota’ areo hao te tsy mahativa ondaty ze mizilike ama’e ao boak’ alafe’e,
19 because it does not go into his heart, but into his stomach, then into the latrine, making all foods clean?”
amy t’ie tsy mijoñe añ’arofo’e fa am-pisafoañe ao, vaho amontoñeñe.
20 He said, “That which proceeds out of the man, that defiles the man.
Le hoe re: Ze miakatse ama’ ondaty ro maniva indatiy.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Amy te boak’ao, hirike an-tro’ ondaty ao ty iakaran-kilily, hakarapiloañe, fikamerañe, fañohofan-doza, havambàñe,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
fihàñañe, hatserehañe, famañahiañe, hadrao, fikirofañe, fañinjeañe, fiebotseborañe vaho ty hadagolàñe.
23 All these evil things come from within and defile the man.”
Boak’ ao i hene raty mahativa ondaty rezay.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and did not want anyone to know it, but he could not escape notice.
Niongake re, niavotse mb’ an-tane Tirò naho i Sidona añe, vaho nizilike añ’anjomba ao, toe laha’e te tsy ho fohi’ ondaty, f’ie tsy nahafietake.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Nahajanjiñe ty ama’e ty rakemba, ie nangare’ ty anga-draty i anak’ ampela’ey, le niheo mb’ama’e niankotrake am-pandia’e eo.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Nte Grika i rakembay, Siro-foinika ty famosora’e; nihalalia’e ty handroake i kokolampa amy anak’ ampela’eiy;
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
fe hoe ty natoi’ Iesoà: Soa re te vontsiñe hey o ajajao, fa tsy mete te rambeseñe ty mofo’ o ajajao hahifike amo anak’ amboao.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Tinoi’e ty hoe: Eka, Rañandria, fe ndra o anak’ amboa añ’ ilam-pandambañañeo ro milintseñe ze afitafita’ o ajajao.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Le hoe re ama’e: Ty amy enta’oy, akia, fa niakats’ amy anak’ ampela’oy i anga-dratiy.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Ie nimpoly añ’anjomba’e ao, zoe’e nàndre an-tihy eo i anak’ ampela’ey, fa nimaotse añe i kokolampay.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
Nienga an-tane’ i Tirò re niranga i Sidona mb’an-driake Galilia mb’eo amparipari’ ty atao Dekapolisy.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Le nandesañe ty giñe naho saro-drehake, le nihalaliañe te hampitongoà’e fitañe.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Natola’e amy lahialeñey, naho nazili’e an-dravembia’e ao o rambom-pità’eo, le nañakatse ranom-pañere vaho napotsapotsa’e am-pamele’e eo,
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
le niandra mb’ an-dikerañe ey naho niselekaiñe vaho nanoa’e ty hoe: Ef’fata, ze midika ty hoe: Misokafa.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Nisokake amy zao o ravembia’eo naho nihaha i handram-pamele’ey vaho nalange i saontsi’ey.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Le linili’e tsy hitalily ama’ia ia, fa ndra te nonjone’e i hatahatay, àntsake te naboele’ iereo i taliliy.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Tsy aman’ ohatse ty hadabà’ iareo kanao nanao ty hoe: Hene fonitse ze anoe’e, ampijanjiñe’e ty giñe, vaho ampisaontsie’e ty moañe.
