Mark 3
1 He entered again into the synagogue, and there was a man there whose hand was withered.
Adudagi Jisuna synagogue-ta amuk hanna changlammi, amasung mapham aduda makhut nama sithaba nupa ama leirammi.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
Aduga Jisubu maral siba pamba mi kharasu mapham aduda leirammi, maram aduna makhoina potthaba numitta anaba nupa adubu Ibungona phahan-gadara haiduna Ibungobu maral sinabagidamak cheksinna yenglammi.
3 He said to the man whose hand was withered, “Stand up.”
Maduda Jisuna nupa aduda hairak-i, “Lak-u aduga mayamgi mamangsida leppu.”
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
Aduga Ibungona makhoida hanglak-i, “Potthaba numitta kari kari touba yai haina eikhoigi Wayel Yathangna haibage? Migi mateng pangbra nattraga phattaba toubra? Migi thawai kanbra nattraga mang-hanbra?” Adubu makhoina wa amata ngangdana tuminna leirammi.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
Adudagi Jisuna makhoida asaobaga loinana koina yengle, adubu makhoigi thamoi kanba matou aduda Ibungona thamoi sokladuna nupa aduda hairak-i, “Nahakki nakhuttu tingthok-u.” Maduda nupa aduna makhut tingthokle aduga mahakki makhuttu hannagum pungpha phajare.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Adudagi Pharisee-sing aduna synagogue-tagi chatkhiduna Herod-ki misingga khudaktuda unare aduga Ibungobu karamna hatsige haiduna makhoina wa tanaba houre.
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
Jisu amadi mahakki tung-inbasingna Galilee-gi pat mayada chatthoklammi, aduga yamlaba miyam amana Ibungogi tung illammi. Miyamsing adu Galilee, Judea,
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
Jerusalem, Idumea, Jordan-gi nongpok thangba maphamsing, aduga Tyre amadi Sidon-gi saharsingdagi lakpani. Ibungona toukhiba angakpa thabaksing adu tabadagi makhoina Ibungogi manakta lakpani.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they would not press on him.
Miyam adu yamankhibagi maramna miyamduna mangonda omsindanaba, Ibungona mahakki tung-inbasingda mahakkidamak hi ama thourang tounaba hairammi.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
Numit aduda Ibungona mi mayam amabu anaba phahanbirammi maram aduna atoppa anabasingnasu Ibungobu sokchanaba manglomda insinnaduna changsinaraklammi.
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
Phattaba thawai changba misingna Ibungobu uba matamda, Ibungogi mangda tuthaduna kanna laorak-i, “Ibungodi Tengban Mapugi Machanupani!”
12 He sternly warned them that they should not make him known.
Aduga Jisuna mahaksi kanano haibadu mi kana amatada haidanaba phattaba thawaising aduda akanba yathang pire.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
Adudagi Jisuna chingthakta kakhatlaga mahakna pamba makhoising adubu manakta koure amasung makhoina Ibungogi nakta lakle.
14 He appointed twelve, that they might be with him, and that he might send them out to preach
Aduga Ibungona makhoi taranithoibu khandoklaga pakhonchatpa haiba mingthol piraduna makhoida hairak-i, “Eihakna nakhoibu eihakka loinanaba khandoklabani. Aduga eina nakhoibu Mapu Ibungogi wa sandoknaba thagani,
15 and to have authority to heal sicknesses and to cast out demons:
amadi anabasingbu phahannaba amasung phattaba laisingbu tanthoknabagi matik nakhoida leigani.”
16 Simon (to whom he gave the name Peter);
Ibungona khandoklaba makhoi taranithoi adudi, Ibungona Peter haina mingthonbiba Simon;
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
Zebedee-gi machanupa Jacob amadi John (Jisuna makhoibu Boanerges haina ming thollammi, Boanerges haibagi wahanthokti “Nongkhakpagi machanupasing” haibani);
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
Andrew, Philip, Bartholomew, Matthew, Thomas, Alphaeus-gi machanupa Jacob, Thaddaeus, mareibak ningba Simon,
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
amasung Ibungobu yeknabasinggi khutta pithokkhiba, Judas Iscariot, hairibasing asini.
20 The multitude came together again, so that they could not so much as eat bread.
Adudagi Jisuna yum amada changlammi. Aduga yamlaba miyam amana amuk hanna tillarabada Ibungo amadi mahakki tung-inbasingna chananabagi matam phaoba leiramde.
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
Pao asi Ibungogi imung manunggi misingna tarabada, makhoina Ibungobu yumda punanaba thoraklammi maramdi makhoina “Mahak ngaore” haina hainarammi.
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
Aduga Jerusalem-dagi lakpa Wayel Yathanggi Oja kharana hairak-i, “Mangonda Beelzebul changle! Aduga lai phattabasinggi makok asigi mapanna mahakna lai phattabasingbu tanthok-i.”
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
Maduda Jisuna makhoibu manakta kouraga pandamsing piraduna hairak-i, “Satan-na Satan-bu karamna tanthokpa ngamgadage?
24 If a kingdom is divided against itself, that kingdom cannot stand.
Leibak amana napak-napak tanaduna amaga amaga khatnarabadi, leibak adu kaigani.
25 If a house is divided against itself, that house cannot stand.
Imung amada tongan tongan tanaduna khatnarabadi, imung adu kaigani.
26 If Satan has risen up against himself, and is divided, he cannot stand, but has an end.
Maram aduna Satan-gi leibak adu kanglup naiduna machet tanarabadi madu kuina leptuna leiba ngamloi, adubu mahakki aroiba haibadu oigani.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
“Akanba mi adu hanna punduna thamdrabadi, mi kana amatana mahakki mayumda changduna mapot macheising munduna louba ngamloi. Adubu mahak pullaba matung khaktada mapot macheising adu louba ngamgani.
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
“Eina nakhoida tasengnamak hairibasini, mioibana touba pap khudingmak amadi makhoina thina ngangba pumnamak kokpigani.
30 —because they said, “He has an unclean spirit.”
“Mangonda phattaba thawai lei” haina mi kharana haibagi maramna Ibungona masi haibani.
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
Madugi matungda Jisugi mama amadi manaosingna Jisuna leiriba yum aduda lakle. Adudagi makhoina mapanda leptuna Ibungobu kouthoknaba mi ama tharammi.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
Maduda Jisugi akoibada phamduna leiriba misingduna Jisuda hairak-i, “Ibungogi ima, nanaosing amadi nachansingna mapanda Ibungobu unanaba leiri.”
33 He answered them, “Who are my mother and my brothers?”
Jisuna khumlak-i, “Eigi ima kanano amadi eigi ichin-inao kanano?”
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
Adudagi Ibungona mahakki akoibada phamlibasing aduda yengladuna hairak-i, “Yeng-u! Mapham asida eigi ima amadi eigi ichin-inaosing leire!
35 For whoever does the will of God is my brother, my sister, and mother.”
Tengban Mapugi aningba apamba touba mising adu eigi ichil inaoni, eigi iche ichalni amadi eigi imani.”
