Mark 2
1 When he entered again into Capernaum after some days, it was heard that he was at home.
I uðe opet u Kapernaum poslije nekoliko dana; i èu se da je u kuæi.
2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
I odmah skupiše se mnogi tako da ne mogahu ni pred vratima da se sprate; i kazivaše im rijeè.
3 Four people came, carrying a paralytic to him.
I doðoše k njemu s uzetijem koga nošaše èetvoro.
4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
I ne moguæi približiti se k njemu od naroda otkriše kuæu gdje on bijaše, i prokopavši spustiše odar na kome uzeti ležaše.
5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
A Isus vidjevši vjeru njihovu reèe uzetome: sinko! opraštaju ti se grijesi tvoji.
6 But there were some of the scribes sitting there and reasoning in their hearts,
A ondje sjeðahu neki od književnika i pomišljahu u srcima svojima:
7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
Šta ovaj tako huli na Boga? Ko može opraštati grijehe osim jednoga Boga?
8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
I odmah razumjevši Isus duhom svojijem da oni tako pomišljaju u sebi, reèe im: što tako pomišljate u srcima svojijem?
9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
Što je lakše? reæi uzetome: opraštaju ti se grijesi? ili reæi: ustani i uzmi odar svoj, i hodi?
10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
No da znate da vlast ima sin èovjeèij na zemlji opraštati grijehe, reèe uzetome: )
11 “I tell you, arise, take up your mat, and go to your house.”
Tebi govorim: ustani i uzmi odar svoj, i idi doma.
12 He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
I usta odmah, i uzevši odar iziðe pred svima tako da se svi divljahu i hvaljahu Boga govoreæi: nigda toga vidjeli nijesmo.
13 He went out again by the seaside. All the multitude came to him, and he taught them.
I iziðe opet k moru; i sav narod iðaše k njemu, i uèaše ih.
14 As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
I prolazeæi vidje Leviju Alfejeva gdje sjedi na carini, i reèe mu: hajde za mnom. I ustavši otide za njim.
15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
I kad sjeðaše Isus za trpezom u kuæi njegovoj, i carinici i grješnici mnogi sjeðahu s njim i s uèenicima njegovijem: jer ih bijaše mnogo koji iðahu za njim.
16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
A književnici i fariseji vidjevši ga gdje jede s carinicima i s grješnicima govorahu uèenicima njegovijem: zašto s carinicima i grješnicima jede i pije?
17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
I èuvši Isus reèe im: ne trebaju zdravi ljekara nego bolesni. Ja nijesam došao da dozovem pravednike no grješnike na pokajanje.
18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?”
I bijahu uèenici Jovanovi i farisejski koji pošæahu; i doðoše i rekoše mu: zašto uèenici Jovanovi i farisejski poste a tvoji uèenici ne poste?
19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
I reèe im Isus: eda li mogu svatovi postiti dok je ženik s njima? Dokle god imaju sa sobom ženika ne mogu postiti.
20 But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
Nego æe doæi dni kad æe se oteti od njih ženik, i tada æe postiti u one dne.
21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
I niko ne prišiva nove zakrpe na staru haljinu; inaèe æe odadrijeti nova zakrpa od staroga, i gora æe rupa biti.
22 No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
I niko ne ljeva nova vina u mjehove stare; inaèe novo vino prodre mjehove, i vino se prolije, i mjehovi propadnu; nego novo vino u nove mjehove ljevati treba.
23 He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
I dogodi mu se da iðaše u subotu kroz usjeve, i uèenici njegovi trgahu putem klasje.
24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
I fariseji govorahu mu: gledaj, zašto èine u subotu što ne valja?
25 He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
A on reèe im: nijeste li nikad èitali šta uèini David kad mu bi do nevolje i ogladnje s onima što bijahu s njim?
26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
Kako uðe u Božiju kuæu pred Avijatarom poglavarom sveštenièkijem i hljebove postavljene pojede kojijeh ne bijaše slobodno nikome jesti osim sveštenika, i dade ih onima koji bijahu s njim?
27 He said to them, “The Sabbath was made for man, not man for the Sabbath.
I govoraše im: subota je naèinjena èovjeka radi, a nije èovjek subote radi.
28 Therefore the Son of Man is lord even of the Sabbath.”
Dakle je gospodar sin èovjeèij i od subote.
