Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Aa le niorotse nisaontsy am-pandrazañañan-dre: Teo t’indaty nañalahala tanem-bahe: nañarikatoha’e kijoly, naho nihalia’e fipiritan-divay, mbore nandrafeta’e fitalakesañ’ abo, le nafondro’e am-pañalahala valòboke, vaho nitaveañe añe.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Ie sam-pamaramanta, le namantoke mpitoroñe hangalake amo mpañalahalao ty voka’ i tanem-bahe’ey.
3 They took him, beat him, and sent him away empty.
F’ie rinambe’ iereo naho nifofoheñe vaho nampipolie’ iereo mañomaño.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Aa le nañitrifa’e mpitoroñe indraike; fe trinabotrabo’ iereo ty añambone’e, vaho nampisalareñe.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
Nañitrifa’e indraike, fe navetrake ty raike; le mbe nimaro ka, vinangovango ty ila’e, nohofan-doza ty ila’e.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Mbe ama’e ty honka’e, ty ana’e kokoa’e, ie ty sehangam-pirahe’e, fa hoe re: Hiasy i anakoy iereo.
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
Fe nikilily ty hoe i mpamondro rey: Intoy i mpandovay, antao hañè-doza ama’e vaho ho antika i lovay.
8 They took him, killed him, and cast him out of the vineyard.
Aa le rinambe’ iereo naho namono aze, vaho navokovoko’ iereo alafe’ i tetem-bahey.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Aa vaho inoñe ty hanoe’ i Talèn-tetem-bahey? Hiheo mb’eo re hanjamañe o mpañalahalao, le hatolo’e ami’ty ila’e i tetem-bahey.
10 Have not you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Mbe tsy vinaki’ areo hao ty Sokitse Masiñe manao ty hoe: I vato nikihoe’ o mpandrafitseoy ie ty talen-kotsoke henaneo.
11 This was from the Lord. It is marvelous in our eyes’?”
Sata’ i Talè iza. le fiain-tane am-pihainon-tikañ’ ao?
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Aa le nipay ty hitsepake aze iereo, f’ie nihembañe amy lahialeñey; nifohi’iereo te nanoa’e jera-fotots’aila am’iereo amy ohatsey, aa le nisitake aze vaho niavotse.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Le nahitri’ iereo mb’ama’e o Fariseo naho o nte Heroda ila’eo hitsepake aze amo tsara’eo.
14 When they had come, they asked him, “Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Pok’eo iereo, nanao ty hoe: O Talè, fohi’ay te vañon-dRehe, tsy mañaon-keve’ ondaty, vaho tsy amam-pirihiañe, fa mañoke ty satan’ Añahare an-katò; Aa vaho Hake hao ty androroñañe vili-loha amy Kaisara, ke tsie?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
Handroroñe hao zahay ke tsy handroroñe? Fe niarofoana’e ty famañahia’ iareo, le hoe re ama’e: Ino ty itsoha’ areo ahy? Añandeso drala henteako.
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
Nañandesañe, le nanoa’e ty hoe, Sare naho soki’ ia v’itoio? A i Kaisara, hoe ty asa’ iareo:
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Aa le natoi’ Iesoà ty hoe: Atoloro amy Kaisara o a i Kaisarao, naho aman’ Añahare o an’ Andrianañahareo. Le nidaba ama’e iereo.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Nimb’ama’e ka o Tsadoke ila’eo, ie tsy miantoke i fivañonam-beloñey, vaho nitsok’ aze, ami’ty hoe:
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
O Talè, sinoki’ i Mosè aman-tika te ie vilasy ty rahalahi’ ondaty, naho mienga valy tsy aman’ anake, le ampañengàeñe i rahalahi’ey i vali’ey hameloma’e doria ho amy rahalahi’ey.
20 There were seven brothers. The first took a wife, and dying left no offspring.
Aa le teo ty mpirahalahy fito; nañenga valy ty valoha’e, f’ie nivetrake tsy nampipoke tiry.
21 The second took her, and died, leaving no children behind him. The third likewise;
Le vinali’ ty faharoe, f’ie ka nihomake tsy nampipoke tiry. Manahake izay ty fahatelo.
22 and the seven took her and left no children. Last of all the woman also died.
Leo raike amy mirahalahy fito rey tsy nampipoke doria. Fara’e nihomake ka i rakembay.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Aa ie amy fivañonam-beloñey, naho mitroatse iereo, ia ama’e ty ho vali’e, kanao songa nanambaly aze i fito rey?
24 Jesus answered them, “Is not this because you are mistaken, not knowing the Scriptures nor the power of God?
Hoe t’Iesoà am’iereo: Inay ie, ty mampandilatse anahareo, te tsy fohi’ areo i Sokitse Masiñey ndra ty haozaran’ Añahare.
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Ie mitroatse ami’ty havilasy, tsy mañenga, tsy engaeñe; fa manahake o anjelin-dindìñeo.
26 But about the dead, that they are raised, have not you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Le o vilasio, t’ie mitroatse, tsy vinaki’ areo hao amy boke’ i Mosèy ao te tsinaran’ Añahare boak’ amy rongoñey ty hoe: Andrianañahare’ i Abraàme iraho, naho t’i Andrianañahare’ Isaka, vaho t’i Andrianañahare’ Iakobe.
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Ie tsy Andrianañahare’o vilasio, fa Andrianañahare’o veloñeo, toe mañota nahareo.
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Nimb’eo ty mpanoki-dily, nahajanjiñe ty fifandiera’ iareoy naho nahaoniñe te vinale’e soa vaho nañontanea’e ty hoe: Ino ty lily ra’elahi’ ama’e?
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Natoi’ Iesoà ty hoe: Zao ty lohà’e: Mijanjiña ry Israele; Raike t’i Talè Andrianañaharen-tikañe,
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Tsy mete tsy kokoa’o an-kaliforan’ arofo, naho an-kaàtsam-piaiñe, naho an-kaampom-pitsakoreañe vaho an-kaozara’o iaby t’i Talè, Andrianañahare’o.
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Hoe ty faharoe: Ampirao fikoko ami’ty vata’o ondatio. Tsy eo ty lily ambone’ irezay.
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
Aa hoe ty asa’ i mpanoki-diliy tama’e: To i azoy, Talè, mahity i enta’oy te raike t’i Andrianañahare, tsy aman-tovo’e,
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
le ambone’ ze hene engan-koroañe naho soroñe ty fikokoañ’ aze an-kaampon’arofo naho an-kaàtsam-paharendrehañe naho an-kaliforan-kaozarañe vaho ty fikokoañe ondatio mira aman-teña.
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Nifohi’ Iesoà t’ie nanoiñe an-kihitse, le hoe re ama’e: Tsy lavits’ azo i Fifehean’Añaharey. Aa le tsy eo ty nahavany ontane aze ka.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Hoe t’Iesoà te nañoke añ’Anjomban’ Añahare ao: Akore te atao’ o mpanoki-dilio te ana’ i Davide i Norizañey?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
Toe asa’ i Davide añamy Arofo Masiñey ty hoe: Hoe t’i Talè amy Talèkoy: Miambesara an-tañan-kavanako etoañe, ampara’ te anoeko fitongoàm-pandia’o o rafelahi’oo.
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Aa ie natao’ i Davide, Talèko, ino ty maha ana’e aze? Le nahafale i lahialeñey ty nijanjiñe aze.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Hoe re amo fañoha’eo: Itaò o mpanoki-dily mpitea ty fijelanjelañañe an-tsaroñe mireparepa naho o fañontaneañe an-tsenao
39 and to get the best seats in the synagogues and the best places at feasts,
naho ty fiambesatse lohà’e am-pitontonañ’ao naho ty toem-piasiañe amo sabadidakeo,
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
o mitamboavokake kibohom-bantotse naho mikoralava hañamahia’eo: ho mafe ty fandilovañe iareo.
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Teo re te niambesatse tandrife’ ty fampipoham-banabana eo nisamba ty satam-pampipoha’ ondatio drala ama’e, le maro ty mpañaleale nampipoke bey.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
Nimb’eo ka ty vantotse rarake, nampipoke drala roe miha-fah’efa’e.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Aa le tsinikao’e ho mb’ama’e o mpiama’eo, le nanoa’e ty hoe: Eka! to t’itaroñako te nampipoke maro am-panontonan-drala ao ty vantotse rarake toy te amy ze hene ila’e nañifike amy fanontonañey;
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
amy te boak’ ami’ty ambim-bara’e ty nampipoha’ iareo, fe amy hararaha’ey ro nampipoha’e ze fonga hanaña’e, ze hene fiveloma’e.
