Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Pu u Yesu akhatengula ukhuva manyisya khufihwani. Akhata, “Umunu avyalile ugunda gwa misabibu, nu khunchungusya uluvigo, nu khuyava eilifuli lya khivekhila ei togwa (umfinyo) akhanchenga unala akhali hemin'chanche nu gunda gwa misabibu khuva limi va misabibu. Pu akhasafili eisafyali ya pauutali.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Usikhie vugufikhe akhasuha umbombi vavalimi va misabibu ukyopila ukhuhuma khumwene isekhe n'cha gunda gwa misabibu.
3 They took him, beat him, and sent him away empty.
Vakhibata, vakhatola, va khambun'cha bila kheinu.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Akhasuha umbombi uyunge vupe vakha vomba vule vule vakhabuda, vakhavavombela vingi imbombo ndin'cho vakha va buda.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
Badu akhasuha uyunge yope vakha buda vakhataga.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Ale nu munu uyunge uvakhusuha, umwana va mwene. Ugane uyu ale va muisyo ukhusuha khuvene. Akhata, “Vinchii khuudwada umwana vango.”
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
Pu avapangaji vakha nchova na vavo khwa vavo, “Vakhata tumuibate. Tubude, uvuhale wiwa weito.”
8 They took him, killed him, and cast him out of the vineyard.
Vakha muuibata, vakhabuda vakhataga khunji khukhialo kya misabibu.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Pu apo, womba! Kheikhii unyakyalo kya misabibu? Ikhuiincha nukhuvabuda voni avalemi va misabibu nukhuvapa avange avalimi va gunda gwa misabibu.
10 Have not you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Samuumbile uvuvigi wa imenyu lilei? Eiluwe lilyo vabelile avanchengi livile liwe livaha lya khulukanji.
11 This was from the Lord. It is marvelous in our eyes’?”
Eeli lya humile khwa akada na lya khusuiga pamiho ga vanu.”
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Valikhulonda ukhumuubata u Yesu, pa khuva valikhudwada ululundamano, lwee vanu valumanyile ukhuta anchovile ei vene. Pvakhandekha vakhanda ukhuluta.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Puvakhavasuha vaninie avafalisayo namaherodia vategele khumamenyu.
14 When they had come, they asked him, “Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Vuvafikhe, vakhambula, “Imanyisi, tulumanyile ukhuta savujali eikheinu kyoni. Oasavuvonesya uvupendelelo khu vanu ila vumanyeisya einjila ya Nguluve khuvu yii luleli. Niwa yiluleli ukhuhomba eisongo khwa Kaisalia yee? Tuwesya ukhuhomba ewo ate?
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
U Yesu avumanyile uvudesi wa vene, '“Nukhovavula kheikhii mukhungela? Mume ei ulutalama neilole.”
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
Vakhagega yimo khwa Yesu, akhavavula, “Eisula! Ei Yee yani nuvusimbe uvuwani va khata, “Fya Kesali.”
17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
UYesu akhata, “Mumpe u Kesali ikya Kesalia na mumpe Unguluve.” Vakhawiga.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Pu amasadukayo, avavita vasikhuli uvunchukha vakha nchutila nu khumbuncha vakhata,
19 “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
“Imanyisi, u Mose atusimbile ukhuta ulukololwe va munu angave ifya ikhundekha udala kheisita vana udala uyu iwesya ukhuhalwa nuyonge nukhu ngolela avana khunjila ya lukololwe.'
20 There were seven brothers. The first took a wife, and dying left no offspring.
Khuuale nava lukolo saba, uvakhwanja (uvalutanchi) akhafya kha mwana.
21 The second took her, and died, leaving no children behind him. The third likewise;
Nayuvavile vupe akhafywa sakhandekha umwana na yuvadatu vule vule.
22 and the seven took her and left no children. Last of all the woman also died.
Nuva saba akhafya bila khundekha umwana. Khuvumalilo nayunchala akhafya.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Usikhegwa vanchukha udala uyu iva vani vuvanchukhilevoni? Khuvalukolo vala saba avavale vagosinva mwene.”
24 Jesus answered them, “Is not this because you are mistaken, not knowing the Scriptures nor the power of God?
U Yesu akhavavula, “Ei! ye njila ya khuvanchana pakhuva samulumanyile, eili vangeli lya Nguluve?”
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Usikhei gwa vunchkha wa wafulile, savale tola nu khuingila khavile mumbutegulane viva ndava sahwa khwa khukianya.
26 But about the dead, that they are raised, have not you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Pu lino, ukhuhumana nuvunchukha, wa! Vanu avinchusiwa samuimbile mukhitabu kya Mose, ululagilo lwa khei nchakha, 'Unguluve vuanchovile une neneNguluve va Abrahamu, mu Isaka, nu Yakobo?'
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Umwene sio Nguluve vave fuile Nguluve vumi. Luleli muyagilwe.”
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Yumo mugati muvandisyii akhincha mukhu pulehencha einchovele ya vene; akhavona u Yesu avajibile luleli. Akhambuncha lulagilo lulikhu ulunogiwa khulikho nchoni?”
29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
U Yesu akhajibu, “Akhata uye yinogwa y eiyei, “Puleheencha uve Islaeli, Unguluve vito, ali yumo.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Pu yinogwa ukhukonga Unguluve vakho nee numbula yakho yoni namasage gakho goni, nuluhala lwakho lwoni namakha gakho goni.'
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Ululagilo ulwa khauile, 'Luuulu unganage ujirani nduvu vukhei gana uve.' Lusikhuli ululagilo ulunge uluvaha pa nchii.”
32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
Usimbi akhata, “Lunonu mumanyisi! Unchovile luleli ukhuta Unguluve ali yumo, nu khuta asikhuli uyunge khumwene.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
Ukhugana umwene ne numbula yoni, nuluhala luunono, namakha goni, nukhugana ujirani nchuu wiganile lunonu vincho khulikho isadakha ncha khunyanya.”
34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Vu u Yesu ahuminche alijibu lya luhala, akhavavula, “Uve sulie khutali nuludeva lwa Nguluve.” Ukhwanjila apo asipali uviambunchinche u Yesu ama swali.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Nu Yesu avajibile, vuimani sya mutembile, akhata, “Ava! Simbi vila u Yesu mwana va Davudi?
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
UDavudi yoywa khu mepo umbalanche, akhata, 'Udaada achovile khwadaada vango utame eikhivokho kyango eikyandwo, ei mpakhaneva vekhe avavini vakho pasi pamalunde gakho.'
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
Udavudi yuywa ikhumwela nga Ukristi, 'Daada' Pu! Mwana va Davudi khunjila?” Yelekhu nululundamano uluvaha lukha pulehencha nuluhekhelo.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Mulumanyisyo lwa Yesu akhata, “Muakyoli na vasimbi, avavinongwa ukhuluala emienda emitali nu khuponiwa mu sokhoni.
39 and to get the best seats in the synagogues and the best places at feasts,
Nu khutama mufigoda fya vavaha muma sinagogi mu sikukuu (muselehe) Khumamenyu ga vavaha.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Vilya munyumba ncha va fyela nu khwieisaya intesaya inali vavavone avanu. Avanu ava vipokhela uvuhegi uvuvaha.”
41 Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Pu u Yesu akhatama pasi pipi neli sadukha lya sadakhamugati mu tembile; alikhulola avanu vuvigenda nu khulaha ihela muli sandukha lya sadakha. Vingi avanu avatajili vakhalaha ihela nchuu nyingi.
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
Pu udala yumo ufwele uganchu akhincha khuilaha ifipande vivile fya sendi.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Pu akha vilanga avakongi ya mwene nukhuvavula, “Luleli nukhuvavula, udala uyu ufwile alahile nchu nyingi khulikho voni auatalile ukhulaha mulisandukha lya hela.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Pakhuva vingi vahuminche ukhu humana nu wingiwa vibanafya vene. Udala ufyile uyu, ukhuhuma khuganchu wa mulene ahuminche ihela nchooni inchinchi khale ncha khuntanga mbwumi wa mwene.”
