Luke 8
1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
Iva pangahali kavaka zana Jesu hatanga kuyenda mumileneni ni mizi, kukutaza ni kuwamba makande malotu kuamana ni mubuso wa Ireza. Ba cita ikumi nibobele babakwina naye,
2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
hamwina ni banakazi vava honzi kwi huho imbilala ni matuku; Mariya yava kusumpwa Magadalena, kozo madimona akwana iyanza nitobele abazwiswa;
3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
Johana, mwihyabwe wa Chuza, Muyendisi wa Heroda; Susana, ni bamwi vangi vulyo, camazimo, kuya chezo zivavali kusaka.
4 When a great multitude came together and people from every city were coming to him, he spoke by a parable:
Yaho chizi chikando chiva kwete kukopana hamwina, mi vantu vavali kukeza kwali kuzwa mwitoropo ni toropo, ca wamba inguli:
5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
“Mulimi abayendi hanze kukavyala imbuto. Haba kubyala, zimwi ziba wili mumungwangwa mi ziba lyatwa hansi, ni zizuni ze wulu ziba mani kuzilya.
6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
Zimwi ziba wili mumabwe, linu haci zikula, ciza nyana, kakuti sekazina mezi.
7 Other fell amid the thorns, and the thorns grew with it and choked it.
Mi zimwi ziva wili mukati ke miya, mi ciza kulilila hamwina ni ntanga ciza nyana ni kuzihwezola.
8 Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
Kono zimwi ziba wili mwibu lyindotu miciyaleta imbuto amana ikumi mane chovungi. “Jesu hachamana kuwamba izi zintu, chasumpa, “Yense wina matwi azuwa, mumusiye azuwe.”
9 Then his disciples asked him, “What does this parable mean?”
Varutwana bakwe ciba mubuza intaluso ye nguli.
10 He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
Cawamba, “Inzivo ye nkunutu za mubuso wa Ireza zibahewa kwenu, kono kubamwi ni wamba ce nguli, njokuta kuti kubona kanzi baboni, niku zuwa kanzi ba zuwisisi.
11 “Now the parable is this: The seed is the word of God.
Cwale iyi ngi ntaluso ye nguli: Imbuto linzwi lye Ireza.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
Ina iba wili mwinzila njabana babazuwi, kono dyabulusi wiza kuhinda linzwi mwinkulo zabo, njokuta kuti kanzi bazumini ni ku hazwa.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Mi yo mumabwe njabana, bazuwa linzwi nikuli amuhela che ntabo. Kono kabena mihisi; bazumina kenako zana, mi mwi nako yokulikiwa bawa kuwililila.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
Imbuto ina iva wili mumiya bantu bazuwa linzwi, kono chi bayenda mwinzila zabo, banyanyiswa ke mpilayelo ni chifumi ni minyaka yo buhalo, mihe zihantu zavo kazi buzwi.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Kono imbuto ibawili mwibu i lotu, abo njabo, bazuwa kenkulo indotu, balikwata chokuli sileleza mi vavika zicherentu kenkulo inde niku kwatilira.
16 “No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
Linu, kakwina zumwi, yomunika ivoni, ni ku bwika hateni itungu kamba kui vika munsi yo bulalo. kono wibika ha mekalo evoni, ilikuti yense winjila abone seli,
17 For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
Ka kakwina chiliwungwile cete nici kangwe kwizibeka, mi kakwina chiliwungwile chete ci kane kwizibahala nikwiza mwi seli.
18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has.”
Cwale mutekeleze hande, kozo yo wina, zingi kazihewe kwali, kono ya sena, nanga ca hupula kuba nacho kachihindwe kwali.
19 His mother and brothers came to him, and they could not come near him for the crowd.
Cwale banyina ni bance ve chikwame chiva keza kwali, kono kena babezi havumbali bwakwe kebaka lye chizi.
20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
Avawambilwa, 'Vanyoko ni bance bako vechi kwame vazimene hanze, balindire kukubona,'
21 But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
Kono Jesu chavetava ni kuva cho, 'Bamama ni bance bangu vechikwame njabana bazuwa linzwi lya Ireza nikuli panga.”
22 Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
Linu izuba limwi abenjili muchisepe niba rutwana bakwe, mi chaco kubali, “tulutire kweyina imwi imbali yo lwinzi.” Chiva tanga kuzuha,
23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
Kono havava kuzuha chaya mwiñonzi. I huho ikando litiza libezi halwizi, mi chisepe chabo ciba kwingila menzi, mi vavena mu vukavu.
24 They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
Cwale barutwana ba Jesu' chiveza kwali kwiza kumubusa, ni vacho, Simwine! Simwine! chitufwa!” Chabuka niku kalimela luhuho nikubenga kwa menzi mi chikwamana, mi njikwiza ku ntontola.
25 He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
Cwale chawamba kubali, “Intumelo yenu inahi?” Mi vavali kutite, mwinako se ibatite baba kukomoketwe hape, hape chivatanga kuli buza, “zu cwale njeni, yoha intayelo ku menzi ni ku luhuho, imi zichilila?”
26 Then they arrived at the country of the Gadarenes, which is opposite Galilee.
Chiba zuhila kuchi kiliti ca Gerasene, ina mwi shirwa lyo lwizi lwa Galileya,
27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and did not live in a house, but in the tombs.
Jesu hakalyata herizo, a vakatanwa mukwame zumwi yaba kwina madimona. Ke nako inde kena aba kuzwete zizavalo, mi kena abakwikala mwizubo abakwikala kuma kumbu.
28 When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, do not torment me!”
Havona Jesu, chatanga kulila niku wa hansi mi chawamba mumulumo mukando, “usaka kupanganzi name, Jesu, mwana Ireza wina kwiwulu? nikukumbira, kanji uninyandisi.”
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Kaho Jesu ava layili luho lubilala kuzwa mwali. Kaho luba munyandisi kenako inde, nanga aba kusuminwa mahaka ni mihala nikuba mwintokomelo, ava kukosola mahaka niku yendiswa madimona mwinkanda.
30 Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
Cwale Jesu ca mubuza, “Jeweni inzinza lyako? “chawamba, njime Legiyoni,” kakuti madimona mangi ave njili mwali,
Chiya wondelela kumukumbila kuti kanji aya tumini mwintolongo. (Abyssos g12)
32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
Hanu mulaka mukanda we zugulube zibakwete kulya ku mbali ni chiwulu. Madimona chiya mukumbila kuti aye muzili, cha a zuminina.
33 The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
Cwale madimona chi a zwa ku mukwame nikwi ngila muzigulube, mi mulaka chiwa shetumuka kuyenda mulwizi ni kuka mina.
34 When those who fed them saw what had happened, they fled and told it in the city and in the country.
Avo vavakuyendisa zigulube habavona chapangahala, chivatiya ni kukawamba mwintolopo chapangahala ni mukanda.
35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Cwale bantu chiba yenda kukabona chapangahala, Mi hachi veza kwa Jesu ni kwiza kuwana mukwame uzo kuvazwi madimona, wikele kumatende a Jesu, uzwete nikuba mwingana yakwe, mi vava tiyi
36 Those who saw it told them how he who had been possessed by demons was healed.
Cwale vana vavavoni chiva wambila vantu mukwame yava kunyandiswa madimona mwava hozwa.
37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
Cwale vantu vonse ve ntolopo ya Gerasene chiva kumbila Jesu kuti azwe kubali, kakuti vava tiyite a hulu. Cwale chenjila mu chisepe nikubola.
38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
Mukwame uzo madimona avazwi kwali chakumbila Jesu kuti ayende naye, kono Jesu chamukanina, cacho kwali,
39 “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Vole kwinzuvo yako ukawambe kecho Ireza wakupangila. Mukwame chayenda munzila yakwe nakaya buwamba chamupangila Jesu.
40 When Jesus returned, the multitude welcomed him, for they were all waiting for him.
Hanu Jesu ha kavola, chichava chicha muamuhela, kakuli vonse vavakumulindire.
41 Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
Mulole, mukwame yo supwa Jairasi, yabali zumwi wava yendisi wesinagoge, avakezi ni kwiza kuwila kumatende, a Jesu' ni ku mukumbila kuti ayende kwinzubo yakwe
42 for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
kakuli mwanakwe womukazana yenke, wezilimo zekumi nizo bele, chava kufwa. Sina Jesu hava kwina mwinzila, chisi chicha kungana kumuzimbuka.
43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
Linu mukulwakazi kwavali kwina yava kulwala vutuku bwa malaha kezilimo zekumi, miava sinyehelwi masheleñi akwe kuvasiliki, kono kenavaholi kuvali.
44 came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
Chakeza kumasule a Jesu nikukwata kumangundero e zi zwato zakwe, yahaho kuzwiza kwakwe chikwa mana.
45 Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
Jesu chawamba, “njeni zuna wani kwata?” Vonse haba sampula, Pitolosi chawamba, “Simwine, chisi ca vantu chikuzimbulukite,
46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
kono Jesu chawamba, “zumwi wani kwata, kakuti nizi kuti ziho zazwa kwangu.
47 When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
Mukulwakazi habona kuti kasiwoli kuli wungula, cheza nakwete kuchachalika ni kuwila habusu bwakwe. cheza kuliwamba mukati kabantu chinzi cha mukwatira, ni mwavaholeri yahaho.
48 He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
cho kwali mwanangu we chikazana, intumelo yako yakuhoza, Yende ce nkozo.”
49 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Do not trouble the Teacher.”
Nasi kwete kuwamba, zumwi yava kukazwa kwinzuha yo muyendisi ya sinagoge, chawamba, “Mwanako we chikazana chafwa. Kanji ukatazi muruti ahulu.”
50 But Jesus hearing it, answered him, “Do not be afraid. Only believe, and she will be healed.”
Kono Jesu hazuwa izo, chetava Jairasi, “kanji utiyi; uzumine fela, mi kahole.”
51 When he came to the house, he did not allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
Hava kezi kwinzuvo, ka kwina yava zumini kwi njila mukati naye, haisi Pitolosi ni Johani ni Jakovo, ni banyina ni vesi bo muhwile.
52 All were weeping and mourning her, but he said, “Do not weep. She is not dead, but sleeping.”
Linu vonse vavali kulila niku vokolola, kono chawamba, “kanji mulili; kafwile kono ulele fela.”
53 They were ridiculing him, knowing that she was dead.
Kono chiba museka, chokwiziba kuti ufwile.
54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
Kono cha muhinda kwiyanza ni kusupa, kuwamba, muhwire vuke!”
55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
Luhuho lwakwe chilwa vola, mi chavuka yahaho. Chava laya kuti bamuhe chimwi chokulya.
56 Her parents were amazed, but he commanded them to tell no one what had been done.
Bashemi bakwe vava komokwa, kono chava laya kuti kanji bawambili muntu chapangahala.
