Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Lishaka limu Yesu kaweriti kankuwafunda wantu Mnumba nkulu ya Mlungu na kuvibwera visoweru viwagira, watambika wakulu na wafunda wa Malagaliru, pamuhera na wazewi, wiziti
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
na wamgambira, “Gutugambiri, gutenda vintu vyoseri avi kwa uwezu wa gaa? Ndo gaa yakakupiti uwezu wa kutenda aga?”
3 He answered them, “I also will ask you one question. Tell me:
Yesu kawankula, “Vinu naneni hanuwakosiyi. Mung'ambiri,
4 the baptism of John, was it from heaven, or from men?”
uwezu wa kubatiza wa Yohani Mbatiza ulawiti kumpindi ama ulawiti kwa wantu?”
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did not you believe him?’
Womberi wanjiti kuligambirana weni, “Hatulongi hashi? Patulonga, ‘Ulawiti kumpindi,’ yomberi hakatakuli, ‘Iwera hashi munjimira ndiri?’
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Kumbiti patulonga, ‘Ulawa kwa wantu,’ lipinga lyoseri lya wantu panu hawatugumi mabuhi, toziya woseri wavimaniti kuwera Yohani kaweriti mbuyi gwa Mlungu.”
7 They answered that they did not know where it was from.
Su wamwankula, “Tuvimana ndiri uwezu wakuwi ulawiti koshi.”
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Yesu kawagambira, “Vira neni hapeni nuwagambirani ntenda vitwatira avi kwa uwezu wa gaa.”
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Yesu kawagambiriti wantu mfanu agu, “Kweniti na muntu yakayaliti mizyabibu mulirambu, kawazimila wakulima na mweni kagenditi mwanja, kalikaliti kulii shipindi shivuwa.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Shipindi sha kubenanga zyabibu shisokiti, kamtumiti mmanda kagendi kwa wakulima, kakatoli seemu ya mabenangu ga lirambu lya mizyabibu. Kumbiti wakulima wamkomanga ntumintumi ulii na wamuwuziya ukaya mawoku hera.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Su kamtumiti ntumintumi gwingi, kumbiti wakulima walii wamkoma kayi na kumtendera vidoda, na wamwuziya ukaya mawoku hera.
12 He sent yet a third, and they also wounded him and threw him out.
Kamtumiti ntumintumi gwa tatu, wakulima wamkoma mpaka kawera na vironda, shakapanu wamuwingawinga.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Mweni kana lirambu kalikosiya, ‘Hantendi hashi? Hanumtumi mwana gwangu yanumfira, neni wera na unakaka hawamupanani ligoya!’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Kumbiti wakulima walii pawamwoniti, wanja kuligambira, ‘Ayu ndo mhala gwakuwi. Tumlagi, uhala wakuwi hawuweri wa twenga!’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Su wamlaviya kunja kulirambu, wamlaga.” Yesu kawakosiya, “Yakana lirambu ulii hakawatendi hashi wakulima walii?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Hakizi kuwalaga wakulima woseri, na hakawapanani wakulima wamonga lirambu lilii lya mizyabibu.” Wantu pawapikaniriti, watakula, “Iwezekana ndiri!”
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Yesu kawaloliti na kukosiya, “Su Malembu aga Mananagala gana mana gaa? ‘Libuwi lyawalilemiti wanyawa wa numba, vinu ligalambuka na liwera libuwi lyaliwera na mana nentu kuliku goseri.’
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Muntu yoseri pakaguwa pampindi pa libuwi hakamegeki vipandi vipandi, na libuwi palimtulukira muntu yoseri, halimtendi.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Wafunda wa Malagaliru na watambika wakulu wafiriti kumbata, toziya wavimaniti mfanu agu guweriti kankuwatakula womberi, kumbiti palii wawatiriti wantu.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Su waweriti wankusakula shipindi shifaa. Wawapanani wantu wamu mpiya walitendi waheri, su wawatuma wagendi kumjera Yesu kwa kumkosiya, su wawezi kumbata na kumjega kwa wakulu wa serikali ya Rumi.
21 They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Walolalo walii wamgambira Yesu, “mfunda, tuvimana ntambu yagutakula na kufunda vitwatira vya nakaka. Tuvimana gwenga gwahera ubagula kwa muntu yoseri ulii, kumbiti gwenga gufunda unakaka wa vintu vyakafira Mlungu.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Gutugambiri, handa vya halali ama vyahalali ndiri kulipa kodi kwa Kaisari!”
23 But he perceived their craftiness, and said to them, “Why do you test me?
Kumbiti Yesu kavimaniti shawafira na kawagambira,
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
“Mnanguziyi mpiya. Sheni sha mumpiya sha gaa na malembu yagalembwa mumpiya?” Wamwankula, “vya Kaisari.”
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Su Yesu kawagambira, “Su vya Kaisari mpanani Kaisari na vya Mlungu mpanani Mlungu.”
26 They were not able to trap him in his words before the people. They marveled at his answer and were silent.
Waweza ndiri kumbata kwa shisoweru shoseri palii palongolu pa wantu, su wanyamaliti, pawalikangasha ntambu yakawankuliti.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Shakapanu Masadukayu wamu, yawalongaga wantu yawahowa hapeni wazyuki, wamwiziriti Yesu na kulonga,
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
“mfunda, Musa katulembiriti Lilagaliru ali, ‘Muntu pakahowa na kumleka mdala yakahera mwana, mpaka mlongu gwakuwi kamtoli mkenja ulii su kamleleri wana mlongu gwakuwi yakahowiti.’
29 There were therefore seven brothers. The first took a wife, and died childless.
Vinu kuweriti na walongu saba. Mkulu yakalongoleriti kumyuga kahowa pakaleka ndiri mwana.
30 The second took her as wife, and he died childless.
Mlongu gwa pili kamuyuga mdala mkenja ulii,
31 The third took her, and likewise the seven all left no children, and died.
na mlongu gwa tatu ntambu ira, vitwatira viweriti vira virii kwa woseri saba, wahowiti pawaleka ndiri wana.
32 Afterward the woman also died.
Upeleru wakuwi na mdala mkenja ulii kahowiti vira.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Vinu mulishaka lya wahowiti kuzyuka, mdala ulii hakaweri gwa gaa? Toziya woseri saba wamuyugiti.”
Yesu kawankula, “Mushipindi ashi wapalu wayuga wadala, (aiōn g165)
35 But those who are considered worthy to attain to that age (aiōn g165) and the resurrection from the dead neither marry nor are given in marriage.
kumbiti wapalu na wadala weni Mlungu hakawatangi kuwera mushipindi sha kuzyuka, hapeni wapalu wayugi wala wadala kuyugwa. (aiōn g165)
36 For they cannot die any more, for they are like the angels and are children of God, being children of the resurrection.
Hawaweri gambira wantumintumi wa kumpindi na hapeni wahowi. Womberi ndo wana wa Mlungu, toziya wazyuka kulawa kwa wahowiti.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Kumbiti Musa kalanguziyiti weri kuwera yawahowiti hawazyuki. Mumalembu Mananagala galembitwi shakatakuliti Mtuwa ndo Mlungu gwa Aburahamu, na Mlungu gwa Isaka, na Mlungu gwa Yakobu.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Mlungu ndo gwa yawawera wakomu, na Mlungu ndiri gwa wahowiti, kwakuwi woseri walikala.”
39 Some of the scribes answered, “Teacher, you speak well.”
Wafunda wamu wa Malagaliru watakula, “mfunda guwankula weri!”
40 They did not dare to ask him any more questions.
Watakuliti hangu toziya wasinditi kumkosiya kayi makosiwu gamonga.
41 He said to them, “Why do they say that the Christ is David’s son?
Yesu kawakosiya, “Watakula hashi kulonga Kristu kawera mwana gwa Dawudi?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Mweni Dawudi kalemba kala mushintola sha Zaburi, ‘Mtuwa kamgambiriti Mtuwa gwangu, Gwikali kumliwu kwaneni
43 until I make your enemies the footstool of your feet.”’
Mpaka nuwatuli wangondu waku kuwera shiti sha kutulila magulu gaku.’
44 “David therefore calls him Lord, so how is he his son?”
Dawudi kamshemiti yomberi, ‘Mtuwa.’ Hayiweri hashi Mesiya kaweri mwana gwa Dawudi?”
45 In the hearing of all the people, he said to his disciples,
Yesu kawagambira wafundwa wakuwi kulongolu kwa wantu woseri,
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Muliloleri weri kuusu wafunda wa Malagaliru, weni wafira kugendagenda pawavalira lihabiti na wafira kulamsiwa kwa ligoya pahala pa masoku, weni wasyagula kulivaga pahala pa ligoya munumba zya Mlungu, na pahala paherepa mumsambu,
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Wawagambira wakenja mpayu na kuwapoka numba zyawu na pawaluwa Mlungu luwi ntali! Azabu yawu hayiweri nkulu nentu!”
