John 19
1 So Pilate then took Jesus and flogged him.
Basi u Pilato atolile u Yesu nu hutova.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Vala avasihali vahasohota amatoni nuhutengenesia elitaji. Vahaveha hukianya hutwa ugwa Yesu nu hufualecha umwenda ugasamalawe.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Vahamwichela nuhuchova, “Uve veve imbaha vavayahudi! navahatova humavoho gavene.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
U Pilato ahumile hunji na huvavula avanu, “Lola nihuvaletela umunu uyu huliumwe ili mmanye uhuta alebila nongwa yuyoni.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
U Yesu ahumile hunji afwalile amavuva gamatoni nemienda egwa sambalawe. Ndipo u Pilato ahavavula, “Lola umnu uyu apa!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Usehe ugwa ndongochi umbaha vavile vambwane u Yesu, vahatova ikelele vahata, “Isulubeswe, sulubeswe.” U Pilato ahavavula, “Itole yumwemha sulubeswe uhuva une sanevu uvutula nogwa mgati mmwene.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Avayahudi vahajibu Pilato vahata, “Ufwe tule bila seliya, neseliya tule vuvule eya hunogwa uhubuda uhuva umwene ahefanyile uhuta mwana va Nguluve.”
8 When therefore Pilate heard this saying, he was more afraid.
U Pilato avileipoleha amamenyu aga ahanja uhuduada,
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
ahingela Praitorio tena nuhumbula u Yesu, “Uve uhumile ndahu? hata hivyo u Yesu sahajibu.
10 Pilate therefore said to him, “Are not you speaking to me? Do not you know that I have power to release you and have power to crucify you?”
U Pilato ahavuliwa, “Je, uve sawichova nune? Je, uvesulumanyile uhuta une nelena mamlaka ga huhufungula na mamlaka ahuhu sulubisia?”
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
U Yesu ahajibu, “Ahata suhale wiva ni ngofu uhusidi hulione kamauhale sitolile hukianya. Ivyo umnu uva ang'echiche huliove alenimbivi imaha.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you are not Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Uhuhumana nelijibu eli, u Pilato ahanogwa uhundeha hulu, lakini Avayahudi vaha tova ekelele vahachova, “Kama vuhundeha hulu uve sio ule lafiki va Kaisari: Hela uvivomba henyune hundongochi umbaha iva henyume nu Kaisari.”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
U Pilato avileihugapoleha amamenyu aga, ahandeta u Yesu hunzi kisha ahatama nave huhegoda ehia vuhegi pama hali papo pijulehana mahali pasumenti, lakini huhe kiebrania, Gabatha.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
ya maandalizi ga pasaha yavile yefihe pasehe uga saa sita. Pilato ahavavula Avayahudi, “Lola umbaha venyu uyu apa!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Vagatova ekelele, “asulubiswe umbaha vennyo undongochi umbaha ahajibu ufwe tule bila undongochi umbaha isipo kuwa Kaisari.”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Ndipo u Pilato aha ngumia u Yesu vuvene ili asubihe.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Navene vahatola u Yesu numwene ahahuma hali ahagega ehe da miling'na hiamwine ipaha huli eneo ilihelangiwa fuvu lia intwe huheebrania Golgotha.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Apo pavahasulubisia u Yesu, pamoja navagosi vavele yumo uvupande uvu nuyunge uvupande uvu nu Yesu katikati yavene.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
U Pilato ahasimba ealama nuhuyeveha hukianya mheda miling'ana apo pasimbiwe: YESU MNAZARETH, MFALME WA WAYAHUDI.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Vingi Avayahudi vale huemba eyo amahali apo pasulubisie u Yesu pale kalibu nu mji. Ealama eya ya simbiwe hujovele ya Kiebrania, huhe lumi ne Heyunani.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Avalongochi avavaha ava vayahudi vahambula u Pilato, “Usite, 'Uhusimba umbaha vavayahudi.”
22 Pilate answered, “What I have written, I have written.”
Nu Pilato ahavajibu gago, “Nesimbile gunesimbile.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Baada avasihali uhusulubisia u Yesu, vahatola emienda egia mwene nuhugaha katika amafungu gane, hela usihali fungu lemo, ne kanzu nayope nayekanzo yale sayahoniwe ya suhiwe uhuhuma hukianya.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Kisha vahachovana vavo hwa vavo, “Tusite, uhugeda katikati bali tuyetovele ikula yiva ya veni.” Elio lia humile ili uvusimbe votimesiwe, lelio liachoviwe vagivine emwenda giango, neligandaliango vahale tovela ekula.”
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
vahavomba amambo aga. Umama yake u Yesu, udada va mamaye, u Mariamu udala va Kleopa nu Mariamu Magdalena - avadala ava va emile kalibu neheda milingana enja Yesu.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
U Yesu avile ambwene. Umama yake nula uvasiule uvaganile vuvemile kalibu ahambula umama vamwene, “Udala, lola, umwana vaho uyu apa!”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Ahambula uvasiule, “Lola, umama vaho uyu apa. “Uhuhuma usehe ugwa uvasiule ahatola uhuluta hunyumba yamwene.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Baada ya ago, u Yesu ahelawa ahata aga gatali gasilile ili uvusimbe vitimesiwe ahachova ahata numilwe.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Uhwa hwale ehiombo hia degile siki basi va hahanjani isifongo eyeye degile siki hukianya hulusitu ulwa hisopo, vahaelehela mndomo.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Basi u Yesu avile ipohela siki ahachova yesilile ahainamamisia. Utwe ahavula enumbula yamwene.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
avayahudi kwa sababu ya maandalio emivele gesite uhutama hukianya auhedamilingana esihu ya Sabato (maana esabato yake sihu baha vahadova u Pilato amalunde vadenye vahaswemiwe.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Basi avasihalivahaluta vahadenya amalunde uva huanza nu vavele aliye na Yesu pamoja nu mwene.
33 but when they came to Jesus and saw that he was already dead, they did not break his legs.
Lakini vavile vandutile u Yesu nu hulola vahavuna ahamalile uhufwe savaha keda amalunde.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Lakini uasihali yumo ahang'ome paluvafu mala ahahumi ukisa na magasi.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Nayumwene avalolile asihudile uvusuhuda wamwene aweni vuyelweli uvusuhuda wamwene aweni vuyelweli ili nayofwetupate uhusadihi.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Uhuva ago gahumile ili uvusimbe vutimele, “Hapana elichege ilipia lidenyeha”.
37 Again another Scripture says, “They will look on him whom they pierced.”
Netena uvusimbe wichova, wingi “Valandola yuywa valehungoma”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Baada ya Yusufu wa Arimathaya, navope vasiule va Yesu lakini husili ya woduachi wa Vayahudi ahadova u Pilato ang'eche umbele ugwa Yesu. Nu Pilato ahapa uluhusa. Bali ahaluta ahahecha umbele gwa mwene.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Ahaluta u Nikodemo navope ula uvi ahandutile pakelo hapo huanza ahaheleha amachanganyo ga mamenyu aga udi yapata uvuchito wa ratili mia moja.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Basi vahagutola umbele gwa Yesu vahagukonga umwenda kitani pamoja mafuta agamanukato, kama vuyelevu imila chavayahudi katika kuzika.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Na pala apasulubiswe pale ne bustani; na igati mbustani mwale nelipomba ilipya abalo savasilile umnu yuyoni igati umwa.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Basi hwasababu ya isimbe cha Vayahudi vahambeha u Yesu huhwa elikabuli lele kalibu, basi wakamlaza Yesu ndani yake.
