John 19
1 So Pilate then took Jesus and flogged him.
Uugwa uPilato ai umuhoile uYesu nu kumutandika.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Awo i a asikali akahoeela i mija nu kunonia i ngala. akamiika migulya itwe nilang'wa Yesu nu kumutugalya u ng'wenda nua ung'ole wa zambarau.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Akamuziila nu kuligitya, “Uewe mutemi nua Ayahudi ni uugwa kumukua ku ikono ao.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Uugwa uPilato ai upumile kunzi nu kuatambuila i antu, “Goza namuletelaa u muntu uyu kitalanyu iti mulinge kina unene shanga aza mine igazo lihi mukati akwe.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Kululo uYesu akapuma kunzi; ai watulaa utugae ngala a mija nu ng'wenda nua zambarau. Uugwa uPilato aka atambuila, “Gozeeli u muntu uyu apa!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Kululo itungo uKuhani mukulu ni akulu nai akamihenga uYesu, akakua iyogo azeligitya, “Majee, majee.” uPilato aka atambila, “Muholi unyenye akola mende mumaje, ku noko unene shanga nihenga igazo mukati akwe.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Ayahudi akamusukiilya uPilato, “Usese kukete ilagiilyo, nu ki ilagiilyo nilanso, utakiwe kusha kunsoko nuanso ukitendisa kina ng'wana wan'gwa Itunda.”
8 When therefore Pilate heard this saying, he was more afraid.
uPilato nai wakija imakani aya aka kilinkiila kitumba,
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
akingila mu Praitorio hangi nu kumutambuila uYesu, “Uewe upumiie pii? Ga ni iti, uYesu shanga akamusukiilya.
10 Pilate therefore said to him, “Are not you speaking to me? Do not you know that I have power to release you and have power to crucify you?”
Uugwa uPilato akamutambuila, “Itii, uewe shanga ukuligitya nu nene? Itii, uewe shanga ulingile kina unene nkete u uhumi nua kuutunguila nu uhumi nua kuaja?”
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
uYesu akamusukiilya, “Shanga aza uzeetula ni ngulu kung'waane anga aza uhite kinkiiligwa kupuma kigulya. Kululo, muntu numpumilye kitolako ukete mulandu ukulu.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you are not Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Kupumeiila mi sosho ili, uPilato akalowa kumuleka ilyuuku, kuiti iAyahudi akazogolya azeligitya, “Anga ize ukumuleka ilyuuku uugwa uewe shanga wi muhumba muya wang'wa Kaisari; Kila nuitendisaa kina mutemi wiligityaa nsuta ang'wa Kaisari.”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
uPilato nai wakija imakani aya, akamuleta uYesu kunzi uugwa akikie mituntu nila ulamuli kianza iko nikikumukile anga sakafu, kuiti ku Kiebrania, Gabatha.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Luhiku nula kuzipiilya i pasaka nai lapika, anga itungo nila saa mutandatu. uPilato aka atambuila iAyahudi, Gozeeli u mutemi nuanyu suyu papa!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Akazogolya, “Muheje, muheje, maje!” uPiato aka atambuila, “Itii, numaje u mutemi nua nyu?” Nu ng'wenso uKuhani nu mukulu akasukiilya, “Usese kiagila u mutemi kwaala Kaisari.”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Uugwa uPilato nai wakamupumya uYesu kitalao wagigwe.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Nienso akamuhola uYesu, nu ng'wenso akapuma, aze u ukenkile ikota nila mpaga nilakwe mukola kupikiila mu kianza ni litangwaa ing'ang'a litwe, ku ki Ebrania litangwaa Golgota.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Papo nai amagilye uYesu palung'wi nu ng'wenso agoha abiili, ung'wi nkika iyi nu muya nkika iyi, nu Yesu pakati ao.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Uugwa uPilato akakilisa logo nu kuluika migulya a ikota nila mpaga. Pang'wanso ai ikilisigwe; YESU MUNAZARETI, MUTEMI NUA AYAHUDI;
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Idu a Ayahudi ai asomile ulogo nulanso kuiti kianza ni kanso nai wagigwe uYesu ai yatulaa pakupi ni kisali, Logo nulanso ai lukilisigwe ku Kiebrania, ku Kirumi nu ku Kiyunani
21 The chief priests of the Jews therefore said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Uugwa akulu a akuhani a Ayahudi akamutambuila uPilato, 'Leka kukilisa, 'Mutemi nua Ayahudi; ila nuanso ai uligitilye unene ni mutemi nua Ayahudi.”
22 Pilate answered, “What I have written, I have written.”
Nung'wenso uPilato aka asukiilya, “Ni namakilisa namakilisa.”
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Ze yakilaa ia asikali kumaja uYesu, ai ahoile i ang'wenda akwe nu kuagalania mu malundo anne, kila asikali ilundo ling'wi, ku uu nu mujulungu, Itungili u mujulungu uyo shanga ai uhilitilwe ila ai usukilwe wihi puma migulya.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Uugwa akitambulya enso ku enso, “Kuleke kutamulanya, ila kukuile kula iti kihenge ukutula wang'wa nyenyu. “Ili ai lipumie iti u ukilisigwa uwu ukaminkiliigwe, uwo nai ukilisilye ai agalanile i ang'wenda ane. nu mujulungu nuane akaukuila kula.”
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
iAsikali ai itumile imakani aya. uNyinya nuang'wa Yesu, muluna nuang'wa nyinya, Mariamu musungu nuang'wa Kleopa nu Mariamu Magdalena - iasungu awa ai akoli imikile pakupi nikota nila mpaga nilang'wa Yesu.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
uYesu nai wakamihenga unyinya nuakwe palung'wi nu mumanyisigwa uyo nai umuloilwe aze imikile pakupi, akamutambuila u nyinya, “Musungu, goza, ihenge u ng'wana nu ako suyu papa!”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Uugwa akamutambuila u mumanyisigwa uyo, “Goza, suyu papa u ia ako.” “Pumiila i saa yiyo u mumanyisigwa uyo akamuhola kulongola kitalakwe.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Ze yakilaa ni lanso, Uu uYesu aze ulingile kina ihi akondya kuhilinkiila iti kukaminkiilya u ukilisigwa, akaligitya, “Nahung'waa nyota.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Kiseme ai katulaa kizue siki ai kikoli ki ikilwe pang'wanso, ku lulo akaikila isifongo ni izuee i siki migulya a lukito nua hisopo, akamuikiilya mu mulomo nuakwe.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Nung'wenso uYesu nai wakalulya nanso, akaligitya, “Yaulaa” Uugwa akatunia itwe ni lakwe, akaminkiilya inkolo akwe.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Ku nianso ai yatulaa matungo a unoneelya, ni kunsoko i miili shanga ai itakiwe kusiga migulya a makota a mpaga matungo a luhiku nula kusupya (ku nsoko u luhiku nula kusupya ai latulaa la kusanigwa), ayahudi ai amulompile uPilato kina migulu ao awo nai atulaa agigwe ibunangwe, ni kina i miili ao isimigwe.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Papo i a asikali nai akapembya nu kubunanga i migulu a muntu nua ng'wandyo nuyu nua kabiili nai watulaa wagigwe palung'wi nu Yesu.
33 but when they came to Jesus and saw that he was already dead, they did not break his legs.
Nai amupikiile uYesu, ai amuhangile yakondaa kutula wakondyaa kusha, Ku lulo shanga ai abunangile i migulu akwe.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Ga ni iti, ung'wi nua asikali ai umuhomile uYesu mu lubalu ku ndilima, ni nkua akapuma mazi ni sakami.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Nu ng'wenso nai wihengile ili upumilye ukuiili, nu ukuiili nuakwe ingi i tai. Ng'wenso ulingile kina nukiligitilye ingi ka tai iti nu nyenye ga muhuiile.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Makani aya ai atuile iti ikani ilo nai liligitigwe lihume kupikiila, “Kutili ga nu ung'wi nuakwe nu ukubunangwa.”
37 Again another Scripture says, “They will look on him whom they pierced.”
Hangi ukilisigwa u uya wiligitya, “Akumugozeela nuanso nai amuhomile.”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Ze yakilaa imakani aya uYusufu nua ku Arimathaya, ku nsoko ai watulaa mumanyisigwa wang'wa Yesu, kuiti ku kinkunku ku kuitumba iAyahudi, ai umulompile uPilato kina wauhole u muili nuang'wa Yesu. Nu ng'wenso uPilato akamulekela. Ku lulo uYusufu akapembya nu kuuheja u muili nuang'wa Yesu.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Nu ng'wenso uNikodemu naiza apo ung'wandyo ai umutyatile uYesu u utiku nu ng'wenso akapembya, uNg'wenso ai uletile u uhalinkanigwa nua udi, upikiie ulito nua latili igana ling'wi.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Ku lulo akauhola u muili nuang'wa Yesu akautunga mu sanda ni nzelu palung'wi ni manyunkiilo ayo, anga nai izaa ntendo a Ayahudi itungo nila kuika.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Kianza naiza uYesu ai wagigwe ai ikoli nzega; mukati a nzega nanso ai kikoli kibiila kigeni naiza kutili anga muntu nuakaiye kuikwe mung'wanso.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Uugwa, kunsoko ai yatulaa luhiku nula uzipiilya ku Ayahudi, nu ku uu i kibiila ai kikoli pakupi, uu akamuika uYesu mukati akwe.
