John 19
1 So Pilate then took Jesus and flogged him.
Hichun Pilate in Yeshua chu mol'a jep dingin apedoh tai.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Chuin sepai hon ling lukhuh apheh'un, Pakai chu akhuh peh tauvin ahi. Chuleh amahon ponsandup asilpeh un ahi.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Chuin akoma ahungun, “Judate lengpa chibai,” atiuvin, totnopnan aneiyun chuleh abengphe abeh peh'un ahi.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Chuin Pilate agapot kit'in, ajah uva, “Veuvin akhan gitlouna ima kamu lou nahetna dinguva ama naheng uva kahin puidoh ahi,” ati.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Hichun Yeshua chu ling lukhuh khuh le ponsandup kisil pum chun ahung potdoh'in, chuin Pilate in ajah uva, “Veuvin hiche mipa hi!” ati.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Hichun thempu pipui hole Houin ngah'a pang sepai hon ama chu amuphat un, “Thingpel'a khenbeh-in, thingpel'a khenbeh-in,” tin asamtauve. Ahin Pilate in adonbut'in, “Nanghon natahsa tah in kai unlang thingpel'a khenbeh tauvin, keiman vang Yeshua hi amona kamu dohpoi,” ati.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Judate lamkai hon adonbut uvin, “Keiho danpi dungjui'a ama hi athi dinga lomtah ahi, ijeh inem itile ama tah Pathen Chapa akihisah jeh chun,” atiuve.
8 When therefore Pilate heard this saying, he was more afraid.
Hichun Pilate in hiche thu ajah phat'in, atil'a sangin akicha cheh tan;
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
Hichun Pilate chu inpi sunga alut kit'in Yeshua jah'a, “Nangma hoiya hung kon nahim?” ati. Ahivangin Yeshuan adonbut pon ahi.
10 Pilate therefore said to him, “Are not you speaking to me? Do not you know that I have power to release you and have power to crucify you?”
Hijeh chun Pilate in ajah'a, “Nei houpi lou ding ham? Nangma lhadoh na ding jong chuleh thingpel a khetbeh na ding jong thu kanei hi nahet lou ham?” ati.
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Hichun Yeshuan aseitai, “Nangman keima chunga imacha tha nanei nading aumpoi, amavang chunglam akon tilou'in, ati. Hiti ahijeh a chu keima eipeh doh'a pangpa chonset na achungnungpen e,” ati.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you are not Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Hichun Pilate in Yeshua chu lha doh dingin agongtan, ahinla Judah hon asam uvin, “Nangman hichepa hi nalha doh leh Caesar jol nahilou ahi; ama lenga kisem chan chu Caesar douna'a thusei ahi,” atiuve.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Pilate in thu chucheng ajah phat chun Yeshua chu ahin puidoh in; chuin Pilate chu song lhongnal atiu (Hebrew paova Gabbatha) hichu thutanna'a touna, chunga chun atoutan ahi.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Hichu kalchuh kut dinga kigot ni, nidan gup dontah ahi; chuin Juda ho jah'a, “Veuvin na lengpau hi!” ati.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Hijeh chun amaho a-aosot jengun, “Sumangin, sumangin, thingpel'ah khenbeh-in!” atiuvin ahileh, Pilate in ajah'uva, “Nalengpau thingpel'a kakhet beh ding ham?” atileh; thempu pipuihon adonbut'un, “Keihon Caesar tailou leng dang kanei pouve,” atiuvin ahi.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Hichun Pilate in Yeshua khetbeh na dingin amaho koma ape dohtai, Hichun Judaten Yeshua chu apuidoh tauvin ahi.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Hichun amahon Yeshua chu akai'un, chuin a thingpel akiput'in Lugu mun (Hebrew paova Golgotha) atiu mun chu jonin achetan ahi.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Chuleh hiche mun'a chun Pakai Yeshua chu thingpel chung'ah akhenbeh tauvin ahi, chuleh midang pasal ni jong asih langto gel'a amatoh akhetbeh thau vin, Yeshua chu amani lai tah a akikhenbeh in ahi.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Chuin Pilate in thingpel chunga simdoh ding atah in hichu, “Nazareth Yeshua, Judate lengpa,” tin atah doh in ahi.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Chuleh Yeshua akhetbeh na mun chu khopi nai ahijeh chun, hiche min chu Juda ho tamtah-in asimun; hichu Hebrew pao, Latin pao, chuleh Greek paova kisun ahi.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Hichun thempu pipuihon Pilate henga alungkim lounau aga lhut'un, Hiche kheldoh na dingin, “Judate lengpa” khel'a “Aman aseijin, ‘keima hi Judate lengpa kahi,’” tijoh a khel dingin aseitauve.
22 Pilate answered, “What I have written, I have written.”
Ahin Pilate in adonbut'in, “Hithei ponte, ajeh chu keiman kana jihdoh sa chu kajih doh ahitai,” ati.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Chule Rome sepai hon Yeshua akhetbeh uchun, aponsil alauvin, hal li asouvin sepai khat hal khat cheh in achang'un; chule asangkhol jong chu alauvin; asangkhol chu khuilou ahin, alua pat ato geiya kikhong lhungkei ahi.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Hichun amahon aseiyun, “Atel tel'a bokeh sangin leh sangu hitin, vang vetaote, koi chang ding ham” atiuve; Hiche hi Pathen thua kijih guilhun na dinga kisei chu ahi. Hichun amahon von chu alehsang un vangvet nan aneiyun, hitichun anabol'un ahi.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Hiche jeh chun sepai hon hiti chun hicheng chu aboltauve, Ahin Yeshua thingpel koma chun anutoh, anu sopinu Mary (Clopas Inneipi) toh, Mary Magdalene ading jingun ahi.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Hichun Yeshuan anu le angailut aseijui chu akom'a adin amu phat'in anu jah'a, “Numei ven nachapa chu,” ati.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Chuin Yeshuan hiche aseijui pa jah'a aseijin, “Hiche hi nanu ahi,” atin hichun hiche aseijui pa chun Yeshua nu Mariam chu a-inlam'a apui tan ahi.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Hiche jou chun Yeshuan thil ijakai akichai soh chu ahen, Pathen Lekhabua thu chu guilhun sohthei nan, “Kadang achah-e!” ati.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Chuleh chukoma chu belkhat'a theitwi thuh kitung ahin, chule twichop phon a theitwi thuh dimset in hyssop mol leh'a atah-un akamtoh asutouvin ahi.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Chuin Yeshuan theitwi thuh chu adonin, “Akichaitai,” ati. Chuin akaikun alhagao alhadoh tan ahi.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Chuin kigin ni ahijeh chun cholngah ni a thilong ho chu thingpel'a aumden louna dingin (cholngah ni Chula ni loupi ni ahin), Judah hon Pilate henga akenggu heboh dingleh along galah mangna dingin athumun ahi.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Hichun Rome sepai ho ahungun mi ni kikhai Yeshua toh kikhenbeh te ni keng chu ahehbong tauvin ahi.
33 but when they came to Jesus and saw that he was already dead, they did not break his legs.
Amavang Pakai Yeshua kom ahin phah uchun, ama chu ana thitan ahi, hiphat chun Yeshua keng vang chu aheh bong tapouve.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Hitia aum vang chun sepai ho khat in Yeshua nah chu tengcha a asut le apet pet chun thisan le twisih ahung pot tan ahi.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Chule amupa tah chun ahettohsah ahi; chule ama thu hettohsah chu tahbeh ahi; chuleh aman atahbeh asei ahi chu ahei; nanghon jong natahsan thei na dingu ahi.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Hiche ho jouse hi Pathen thua ana kisei doh banga, “Agu khat cha jong kihehbong lou ding ahi,” ati chu guilhunna dinga thil hicheng chu soh a ahitai.
37 Again another Scripture says, “They will look on him whom they pierced.”
Chule “Amahon tengcha'a asutpau chu avet dingu ahi” kiti toh.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Chuin hicheng jou chun Arimathea Joseph, Yeshua seijui khat, amavang Juda ho gin jeh a guh thima hia ahin, ama chun Yeshua long chu pohdoh dingin Pilate henga aga thum'in ahileh, Pilate'in jong ana phal'e. Hijeh chun ama ahungin Yeshua long chu apo mangtai.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Chule Arimathea Joseph toh hung khom pachu Nicodemus ahin, ama hi Yeshua toh kimuto dinga jan muthim'a hungpa chu ahi. Nicodemus chun Myrrh leh Aloes thao namtui kihal, sel som sagi le nga a gih ahin choiyin ahi.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Hichun amahon Yeshua long chu alauvin Judate chon na ngai bang in lounam tui toh tupat pon nemin atom tauvin ahi.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Chuleh thingpel'a aki khetbeh nau mun'a chu hon khat uma ahin, hon a chu koima kivuina khahlou hel lhan thah khat uma ahi.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Hijeh chun Juda ho kiginni ahijeh chun lhan chu akomcha ahiman chun chukoma chun Yeshua chu avui tauvin ahi.
