James 1
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
Iakobe, fetrek’oron’ Añahare naho i Talè Iesoà Norizañey, Ho amo foko folo ro’amby miparaitake an-tsese-tane añeo: Talilio areo.
2 Count it all joy, my brothers, when you fall into various temptations,
Ee t’ie hatao ho hafaleañe pea, ry longo naho mizo fitsohañe ankafankafa,
3 knowing that the testing of your faith produces endurance.
fohiñe te minday fahaliñisañe ty fitsohañe o fatokisa’ areoo.
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
Le apoho ho heneke i fahaliñisañey, soa t’ie ho vañoñe naho fonitse tsy hipay ndra inoñ’ inoñe.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
Aa naho ama’ areo ty mipay hilala, soa re te hihalaly aman’ Añahare, fa hene atarìha’e tsy aman-tìñe, vaho hitolorañe.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
Ie mihalaly, le am-patokisañe tsy mifejofejo, fa am-panahafeñe ami’ty onjan-driak’ asiotsion-tioke, mivalitaboake mb’etia mb’eroa, ty mitroetroe am-patokisañe,
7 For that man should not think that he will receive anything from the Lord.
Ee te tsy hitamà handrambe ndra inoñ’inoñe amy Talè indatiy.
8 He is a double-minded man, unstable in all his ways.
Maletroletro amy ze fonga sata’e ty milolohe vatavo roe.
9 Let the brother in humble circumstances glory in his high position;
Ehe te hirenge ami’ty halohà’e ty longo trentrañe;
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
le amy fañivañ’ azey i mpañalealey, ie himosaoñe manahake o voñen’ ahetseo.
11 For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
Ie manjirik’ an-katrovòha’e reketse tio-mae i àndroy, le miheatse o ahetseo, mihintsañe o voñe’eo vaho mikò-mavo ty hasoa-vinta’e. Hoe izay ty hiforejejea’ ty mpañaleale amo fitoloña’eo.
12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
Haha t’indaty mahafeake fitsohañe, fa ie ventèñe ro handrambe i sabakan-kaveloñe nampitamà’ i Talè o mpikoko azeoy.
13 Let no man say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.
Aa ie zizieñe t’indaty, ee te tsy hanoe’e ty hoe: Azizin’ Añahare iraho. Amy te tsy mete zizien-draty t’i Andrianañahare vaho tsy zizie’e t’ondaty;
14 But each one is tempted when he is drawn away by his own lust and enticed.
f’ie songa zizieñe te kozozote’ o drao raty manigìk’ azeo.
15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
Ie miareñe i hasiji’ey le mitoly hakeo; ie añoñ’ay i tahiñey le mampikoromake.
16 Do not be deceived, my beloved brothers.
Mitaoa tsy ho fitaheñe ry longo sarotse.
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
Boak’ ambone añe iaby ze raha soa natolotse naho ze falalàñe, mizotso hirik’ aman-dRaen-kazavàñe; ie tsy mihotike, tsy an-kaieñe te mihodiñe.
18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
An-satri’e ty nampiareña’e an-tika ami’ty tsara to, ho karazan-doha-voa amo namboare’eo.
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
Aa le soa ry longoko sarotseo te songa havitrik’ am-pitsendreñañe naho malea an-tsaontsy vaho malaoñe an-kaviñerañe,
20 for the anger of man does not produce the righteousness of God.
amy te tsy mitoloñe ami’ty havantañan’ Añahare ty haboseha’ ondaty.
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
Apoho iaby arè ze haleorañe naho haratiañe ila’e, vaho rambeso an-trentram-po i tsara tinongy maharombake ty fiai’ areoy.
22 But be doers of the word, and not only hearers, deluding your own selves.
Toloño i tsaray, le ko mijanjiñe avao hamañahy vatañe.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
Naho mpijanjin-tsara t’indaty, fa tsy mitoloñe, le ampanahafeñe amy t’indaty mihetsoro laharañe.
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
Ie mahaisa-batañe naho mienga, ro mañaliño i vintañe nioni’e anianiy.
25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
Fe ze mibiribiry i Hake famotsorañe hiringiri’ey, naho mañambeñe aze, tsy manao fijanjiñam-bei-areke, fa mpifanehak’ amy fitoloñañey, ro tahieñe amo sata’eo.
26 If anyone among you thinks himself to be religious while he does not bridle his tongue, but deceives his heart, this man’s religion is worthless.
Naho eo ty mieva ho mpitalaho, fa tsy vahora’e i famele’ey le mamañahy troke, vaho kafoake o fitalahoa’eo.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Zao ty fitalahoañe hiringiri’e tsy aman-kila añatrefan’ Añahare Rae: le ty fitilihañe bode-rae naho vantotse amo fisotria’eo, vaho ty fifoneñañe tsy ho pepoe’ ty voatse toy.
