James 3
1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα λημψόμεθα.
2 For we all stumble in many things. Anyone who does not stumble in word is a perfect person, able to bridle the whole body also.
πολλὰ γὰρ πταίομεν ἅπαντες· εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
(Εἰ *NO*) (δὲ *N(K)(o)*) τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν (εἰς *N(k)O*) τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.
4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου (ἂν *k*) ἡ ὁρμὴ τοῦ εὐθύνοντος (βούλεται. *N(k)O*)
5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
Οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ μεγάλα αὐχεῖ. ἰδοὺ (ἡλίκον *N(k)O*) πῦρ ἡλίκην ὕλην ἀνάπτει·
6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna (Geenna g1067).
καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας (οὕτως, *k*) ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης. (Geenna g1067)
7 For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind;
Πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν, ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ·
8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.
τὴν δὲ γλῶσσαν οὐδεὶς δαμάσαι δύναται ἀνθρώπων· (ἀκατάστατον *N(k)O*) κακόν, μεστὴ ἰοῦ θανατηφόρου.
9 With it we bless our God and Father, and with it we curse men who are made in the image of God.
ἐν αὐτῇ εὐλογοῦμεν τὸν (κύριον *N(K)O*) καὶ πατέρα καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ᾽ ὁμοίωσιν θεοῦ γεγονότας·
10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. οὐ χρή, ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.
11 Does a spring send out from the same opening fresh and bitter water?
μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;
12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα; (οὕτως *k*) (οὔτε *N(k)O*) (πηγὴ *K*) ἁλυκὸν (καὶ *k*) γλυκὺ ποιῆσαι ὕδωρ.
13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
14 But if you have bitter jealousy and selfish ambition in your heart, do not boast and do not lie against the truth.
εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλ᾽ ἐπίγειος ψυχικὴ δαιμονιώδης.
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, (καὶ *k*) ἀνυπόκριτος.
18 Now the fruit of righteousness is sown in peace by those who make peace.
καρπὸς δὲ (τῆς *k*) δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.
