Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Naizvozvowo zvirokwazvo sungano yekutanga yakange ine zviga zvekushumira Mwari, nenzvimbo tsvene yenyika.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Nokuti tabhenakeri yakagadzirwa, yekutanga maiva nechigadziko chemwenje netafura nezvingwa zvekuratidza, ndiyo inonzi nzvimbo tsvene.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Zvino seri kwevheiri rechipiri kwakange kune tabhenakeri yainzi nzvimbo tsvene yedzitsvene,
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
yakange ine mudziyo wegoridhe wezvipfungaidzo zvinonhuhwira, neareka yesungano yakange yakanamwa nhivi dzese negoridhe, maiva nehari yegoridhe yakange ine mana, netsvimbo yaAroni yakatunga, nemaheandefa esungano;
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
nepamusoro payo makerubhi ekubwinya, akadzikatira nzvimbo yetsitsi; zvatisingarondedzeri tichiita chimwe chimwe ikozvino.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Zvinhu izvi zvakati zvagadzirwa saizvozvo, vapristi vaipinda nguva dzese mutabhenakeri yekutanga, vachipedzeredza mabasa ekushumira Mwari;
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
asi kune yechipiri mupristi mukuru waipinda ari ega kamwe pagore, kwete asina ropa, raaizvibairira iye pachake nezvitadzo zvevanhu;
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
Mweya Mutsvene achiratidza ichi, kuti nzira yenzvimbo tsvene yakange isati yataridzwa, tabhenakeri yekutanga ichimire;
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
yakange iri mufananidzo wenguva iyoyo, paibairwa zvese zvipo nezvibairo, zvisingagoni kupedzeredza maererano nehana iye anoshumira;
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
zvinongova zvekudya nezvinwiwa nekushamba kwakasiyana-siyana nezviga zvenyama, zvakaiswa pamusoro pavo kusvikira panguva yekururamisa.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Asi Kristu wakati asvika ari mupristi mukuru wezvinhu zvakanaka zvinozouya, kubudikidza netabhenakeri yakapfuura pakukura nepakuperedzerwa, isina kuitwa nemaoko, ndiko kuti isati iri yekusikwa kuno,
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
uye kwete neropa rembudzi nemhuru, asi neropa rake pachake wakapinda kamwe panzvimbo tsvene, awana rudzikunuro rwusingaperi. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Nokuti kana ropa renzombe nerembudzi, nemadota etsiru zvichisasa pavakasvibiswa, zvichivaita vatsvene kusvika pakuchenurwa panyama,
14 how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
zvikuru sei ropa raKristu, iye kubudikidza neMweya wekusingaperi wakazvibaira kuna Mwari asina gwapa, richanatsa hana dzenyu pamabasa akafa, pakushumira Mwari mupenyu? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
Uye nemhaka iyi ndiye murevereri wesungano itsva, kuti sezvo rufu rwakasvika pakudzikunurwa kwekudarika pasungano yekutanga, avo vakadanwa vagogamuchira chivimbiso chenhaka isingaperi. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Nokuti pane rugwaro rwenhaka, panofanira kukumikidzwa rufu rwaiye wakaita rugwaro rwenhaka.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Nokuti rugwaro rwenhaka rwune simba kune vakafa, sezvo rwusingatongovi nesimba kana wakaita rugwaro rwenhaka achiri mupenyu.
18 Therefore even the first covenant has not been dedicated without blood.
Naizvozvo kunyange yekutanga haina kugadzwa pasina ropa.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Nokuti zviga zvese zvakati zvataurwa kuvanhu vese naMozisi zvichienderana nemurairo, wakatora ropa remhuru nembudzi, pamwe nemvura nemakushe matsvuku, nehisopi, akasasa zvese bhuku pacharo nevanhu vese,
20 saying, “This is the blood of the covenant which God has commanded you.”
achiti: Iri iropa resungano Mwari yaakakurairai.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Saizvozvowo wakasasa neropa zvese tabhenakeri nemidziyo yese yekushumira.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Zvino zvinhu zvinenge zvese maererano nemurairo zvinonatswa neropa, uye pasina kuteurwa kweropa hapana kanganwiro.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Naizvozvo zvakafanira kuti mifananidzo yezvinhu zviri kumatenga inatswe nezvizvi, asi zvinhu zvekudenga pachazvo zvinatswe nezvibairo zvakanaka kupfuura izvi.
24 For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Nokuti Kristu haana kupinda panzvimbo tsvene yakaitwa nemaoko, iri mifananidzo yezvechokwadi, asi wakapinda kudenga pachake, kuti ikozvino aonekerwe isu pachiso chaMwari;
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
uye kwete kuti azvibaire kazhinji, semupristi mukuru anopinda panzvimbo tsvene gore rimwe nerimwe neropa rezvimwe;
26 or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
dai zvakange zvakadaro, waifanira kutambura kazhinji kubva pakuvambwa kwenyika; asi ikozvino wakaonekwa kamwe pakupedzisira kwenguva kuti abvise chivi kubudikidza nechibairo chake amene. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Uye sezvazvakatemerwa vanhu kuti vafe kamwe, uye shure kwezvizvi kutongwa;
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
saizvozvowo Kristu, abairwa kamwe kuti atakure zvivi zvevazvinji, achazoonekwa rwechipiri asina chivi neavo vanomutarira, rwuve ruponeso.
