Hebrews 8
1 Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
Gima wasebedo ka watemo wacho en ma: Wan gi Jadolo Maduongʼ mobet piny e bat korachwich mar Kom Duongʼ mar Nyasaye Maduongʼ manie polo,
2 a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
en ema otiyo e kama ler mar lemo, ma en Hemb Romo madier ma Ruoth ema oguro, to ok dhano.
3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
Jadolo Maduongʼ moro amora iyiero mondo ochiw mich kaachiel gi misango, omiyo kata jadolowani bende ne nyaka chiw gimoro.
4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law,
Ka dine bed ni pod en e piny ka, to dine ok obedo jadolo, nikech nitie jodolo moromo machiwo mich duto kaka chik dwaro.
5 who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.”
Tich ma jodologo tiyo e kama ler mar lemo en mana kido gi tipo mar tij dolo manie polo. Mano emomiyo ka Musa ne dwaro chako gero Hemb Romo to Nyasaye nosieme kawachone niya, “Ne ni igero gik moko duto machal gi kido mane onyisi ewi got.”
6 But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law.
To tich ma Yesu oseyudo duongʼ moloyo margino, mana kaka winjruok mokelo, ma en e jathek ber moloyo winjruok machon, nikech en winjruok ma singruok mabeyo moloyo ema guro.
7 For if that first covenant had been faultless, then no place would have been sought for a second.
Ka dine bed ni onge gima orem kuom winjruok machon, to winjruok manyien ok dobiro kare.
8 For finding fault with them, he said, “Behold, the days are coming”, says the Lord, “that I will make a new covenant with the house of Israel and with the house of Judah;
To Nyasaye noneno wach moro morem kuomgi mi owacho niya, “Kinde biro, Jehova Nyasaye wacho, ma anatim singruok manyien, gi dhood jo-Israel kod dhood jo-Juda.
9 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and I disregarded them,” says the Lord.
Singruokno ok nochal gi mano mane atimo gi kweregi, kane amako lwetgi mi atelonegi kagologi e piny Misri, nikech ne ok giluwo singruokna ma natimo kodgi omiyo an bende ne alokora aweyogi, Jehova Nyasaye owacho.
10 “For this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put my laws into their mind; I will also write them on their heart. I will be their God, and they will be my people.
Ma e singruok ma anatim gi dhood jo-Israel bangʼ ndalogo, Jehova Nyasaye owacho. Abiro keto chikena e pachgi kendo ndikogi e chunygi. Anabed Nyasachgi, kendo ginibed joga.
11 They will not teach every man his fellow citizen and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest.
Koro ngʼato ok nochak opuonj jabathe, kata nyawadgi kowacho ni, ‘Ngʼe Jehova Nyasaye,’ nikech giduto giningʼeya kochakore ngʼat matinie moloyo nyaka ngʼat maduongʼie moloyo.
12 For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.”
Nimar anawenegi timbegi maricho, kendo ok anachak apar richogi kendo.”
13 In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
Ka Nyasaye luongo singruokni ni “manyien” to mano nyiso ni osemiyo singruok mokwongo odoko machon maonge tich; to kaka oonge tich kendo oti, to obiro lal nono machiegni.
