Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Bila Meleshisedeki beni, ntinu wu Salemi, Nganga Nzambi yi Nzambi yizangama, wuyenda dengana Abalahami bu kaba ku mvita yika kanuana ayi kabedisila mintinu miwombo. Buna Meleshisedeki beni wunsakumuna.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
Ayi Abalahami wuvana kuku ki kumi mu bima bioso biobikabaka kuidi Meleshisedeki. Tsundu Maleshisedeki: Ntinu wu busonga, bosi widi ntinu wu Salemi; bu dinsundula ntinu wu ndembama.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Meleshisedeki kasia ba kadi dise ayi kadi ngudi ko ayi kikhulu kiandi kisi zabakana ko. Thonono yi bilumbu biandi ayi tsukusunu yi luzingu luandi bisi zabakana ko vayi luzingu luandi ludedakani ayi lu Muana Nzambi; widi Nganga Nzambi mu zithangu zioso.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Tala boso bu kabela mutu wunneni, mutu wowo Abalahami kavana kuku ki kumi ki bima bi kabaka bu tuzebi ti Abalahami niandi dise di makanda.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Ayi mu batu bobo badi mu bana ba Levi bansalanga kinganga babeki minsua mi tambulanga kuku ki kumi boso buididi Mina, kuidi batu bu dinsundula bakhomba, ka diambu ko batotukila mu luketo lu Abalahami.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Vayi Meleshisedeki, kasi mu dikanda di bana ba Levi ko vayi wutambula kuku ki kumi kuidi Abalahami ayi wusakumuna mutu wowo wutambula zitsila zi Nzambi.
7 But without any dispute the lesser is blessed by the greater.
Mu kambu findana ziphaka beto boso tuzebi ti mutu wowo sakumuni niandi lutidi ayi mutu wowo basakumuni.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Banganga Nzambi bantambulanga kuku ki kumi badi batu bamfuanga vayi Meleshisedeki wutambula kuku ki kumi kiaki, wulembo telomono kimbangi ti widi moyo.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Tulenda tuba ti Levi wuntambulanga kuku ki kumi mamvandi wuvana kuku ki kumi mu nzila yi Abalahami.
10 for he was yet in the body of his father when Melchizedek met him.
Bila buna kabutukidi ko, vayi buna wukidi mu luketo lu nkulu andi mu thangu Meleshisedeki kadengana Abalahami.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Enati diluaku didi mu ba wufuana mu nzila yi kinganga ki ba Levi, bila mu kiawu batu bavanunu Mina, buna mfunu mbi widi mu buela bieka diaka nganga Nzambi yinkaka mu ntanda wu Meleshisedeki vayi kasia bieko ko boso buididi Aloni e?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Bila bawu viakisa kinganga buna Mina miviakini.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Bila mutu wowo wutubulu mambu beni widi muisi dikanda dinkaka, mu kambulu mutu wusala va diziku di
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
bila dizabikini ti Pfumu eto wutotukila mu dikanda di Yuda, dikanda dikambu tubila Moyize mu diambu di kinganga.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Tala diambu dilutidi zabakana bu tumueni ti: Nganga Nzambi yinkaka yitotukidi yidi mu ntanda wu Meleshisedeki;
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
kasia bieko Nganga Nzambi ko mu lusadusu lu Mina boso buididi lutumunu lu batu vayi boso buididi lulendo lu luzingu lu kalulendi bungana ko.
17 for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
Bila niandi wutelomono kimbangi kiaki: ngeye widi Nganga Nzambi mu zithangu zioso mu ntanda wu Meleshisedeki! (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Buna Mina mituama mibotolo mu diambu di misiala lulendo ko ayi misiala ko mfunu.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Bila Mina misia fuanisa kadi diambu dimosi ko. Vayi diana dimboti dikotoso; mu diawu tulenda fikiminina Nzambi.
20 Inasmuch as he was not made priest without the taking of an oath
Mamo momo mavangimina mu ndefi yi leva Nzambi. Bila bana bayika zinganga zinzambi mu kambu leva ndefi.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
Vayi Yesu wuyika nganga Nzambi boso bu bela ndefi yi leva Nzambi bu kankamba ti: Pfumu wuleva ndefi ayi kalendi viakisa mayindu mandi ko; ngeyo widi Nganga Nzambi mu zithangu zioso. (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Buna Yesu wuyika mvangi wu zitsila mu nguizani yoyi yilutidi kitoko.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Banganga Nzambi baba ziwombo mu kisalu ki kinganga mu diambu lufua luba kuba bikilanga ko thangu mu sala kisalu kiawu mu zithangu zioso bila baba fuanga wumosi-wumosi.
Vayi Yesu widi moyo mu zithangu zioso ayi diawu kadidi ayi kinganga kioki kilendi yekodolo mutu ko. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Diawu kalenda vukisila batu boso bobo bamfikama Nzambi mu niandi sumbu kadi moyo mu zithangu zioso mu diambu di kuba lombila.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Bukiedika ti pfumu yi zinganga Nzambi yi phila yoyi yifueni kuidi beto; niandi widi wunlongo, kasi zaba kadi diambu dimosi ko, kadi disumu kasi ko ayi widi wumvambana ayi bankua masumu; niandi wutombolo ku yilu viokila diyilu.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Bapfumu zi zinganga Nzambi bankaka zifueti tambikanga kadika lumbu makaba mu diambu di masumu mawu veka bosi mu diambu di masumu ma batu boso. Vayi kuidi niandi kasi mfunu mu vanganga buawu ko bila niandi wutumbu manisa mamo mu khumbu yimosi bu kakivana niandi veka.
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Mina mibieka batu balebakana mu ba bapfumu banganga Nzambi. Vayi mambu ma ndefi matotuka ku manima ma Mina, mabieka muana widi wufuana mu zithangu zioso. (aiōn g165)
