Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Jabhee kutya Melkizedeki, omukama wa Salemu, Omugabhisiwa Nyamuanga unu ali ingulu, unu abhonene na Abrahamu nasubhaga okusoka okubheta abhakama na namuyana amabhando.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
Abrahamu amuyanile imwi ya likumi yabhinu aliga akumenye. Lisina lyae “Melkizedeki” obhugajulo bhwalyo “omukama wo bhulengelesi”na lindi “omukama wa Salemu”inu ali “omukama wo mulembe.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Atana esemwene, atana nyila, atana bhebhusi, atana bhwambilo bhwa nsiku nolo bhutelo bhwo bhulame bhwae. nakasigala kubha mugabhisi kajanende, lwo mwana wa Nyamuanga.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Woli iganilisha kutyo omunu unu kutyo aliga ali mukulu. Omwibhusi weswe Abrahamu amuyanile imwi ya likumi ye bhinu bhya kisi bhinu agegele mwilemo.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Na nchimali, oluganda lwa Bhalawi bhalamiye jinyu jiofisi je chigabhisi bhaliga bhali na echilagilo okusoka mu sheliya okukumanya eimwi ya likumi okusoka kubhanu, inu ili, okusoka ku Bhaisraeli bhejabho, amwi nati abhene, ona, ni luganda okusoka ku Abrahamu.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Nawe Melkizedeki, unu aliga atana luganda na Abhalawi, alamiye eimwi ya likumi okusoka ku Abrahamu, na namuyana amabhando, unu aliga ali no mulago.
7 But without any dispute the lesser is blessed by the greater.
Awo itakuganyibhwa omunu omulela okuyanwa amabhando no mukulu.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Kwa ligambo linu omunu kalamila eimwi ya likumi alifwa lusiku lumwi, nawe kwa ligambo elindi umwi unu alamiye eimwi ya likumi okusoka ku Abrahamu niyaikwati kuti alamile.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Nakalomee, Lawi unu alamiye eimwi ya likumi, ona aliile eimwi ya likumi ku Abrahamu,
10 for he was yet in the body of his father when Melchizedek met him.
Kulwokubha Lawi aliga ali mubhibhunu bhye semwene wae Abrahamu omwanya gunu Melkizedeki abhonene na Abrahamu.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Woli labha obhukumiye bhatulikene okulabhila obhugabhisi bhwa Lawi, (kulwejo emwalo abhanu abhalamila ebhilagilo), bhaliga bhulio bhukeneki lindi omugabhisi undi okwimuka ejile alabhao Melkizedeki, atakabhilikiwe Haruni?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Kulwejo obhugabhisi bhukainduka, nibhusi bhusi ebhilagilo ona ebhiinduka.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Kuumwi unuamagambo ganu agaikwa ingulu yo luganda lundi, okusoka kumwene atali unu afulubhendaga kuchigabhilo. Woli jilyabhwelu ati, Latabhugenyi
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
weswe asokele mu Yuda, oluganda lunu Musa ataikile ingulu ya bhagabhisi.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Naganu echaika anu agalyabhwelu ati omugabhisi oundi akasoka kwo lususo lwa Melkizedeki.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Omugabhisi unu omuyaya atali umwi unu abhee mugabhisi ingulu ye bhilagilo unu kalubhana na olwibhulo lwo munu, nawe kubhwambilo bhwa amanaga bhwo bhwikalo bhunu bhutakunyamuka.
17 for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
Kulwejo amandiko agasulula ingulu yae ati: “Awe uli mugabhisi kajanende kulususo lwa Melkizedeki.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Kwokubha indagano inu yatangatile yatewe kulubhaju kulwokubha yaliga ilengaye na aliga iteile.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Kulwejo echilagilochitakolele chona chona chinu chiile. Jitalyati, bhwaliga bhulio obhuyali bhwakisi kulwejo nchimufogelela Nyamuanga.
20 Inasmuch as he was not made priest without the taking of an oath
Nobhuyali bhunu obhwakisi bhutasokene tali kwo kwokulomela echilailo, kulinu abhagabhisi abhandi bhatagegaga chilailo chona chona.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
Nawe Nyamuanga agegele echilailo omwanya gunu aikile ingulu ya Yesu ati, “Latabhugenyi alaiye atakuindula bhwiganilisha bhwae.' awe nawe omugabhisi kajanende.” (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Kulinu Yesu ona ejile etewo kubha ndagano yo bhwana.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Kwechimali, olufu oluganya abhagabhisi okufulubhenda kajanende. Kwainsonga ati bhaliga bhalio abhagabhisi bhamfu, oumwi bada yo oundi.
Nawe kwa insonga Yesu alamile kajanende, obhugabhisi bhwae bhutakuinduka. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Kulwejo omwene ona katula kwobhukumiye okukumisha okubhachungula bhanu abhamufogelela Nyamuangaokulabhila kumwene, kulwokubha omwene alamile kwo kusabha ingulu yebhwe.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Kulwejo omugabhisi omukulu wo lususo lunu eile kweswe. Unu atana chibhibhi, esolo, mwelu, unu auhywe okusoka kubhebhibhi, na abhee ingulu okukila olwile.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Omwene aliga atana bhukene, olususo lwa bhagabhisi bhakulu, okusosha echogo bhuli lunaku, okwamba kwe bhibhibhi bhyae omwene, neya nasosha kubhibhibhi bhya bhanu. Akolele kutyo lugendo lumwi kubhona, ejile esosha omwene.
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Kwe chilagilo kaula abhanu abhalenga okubha bhagabhisi bhakulu, nawe ligambo lyo kulaila, linu lyejile inyuma ye chilagilo, amusosishe Omwana, unu akolelwe kubha mulengelesi kajanende. (aiōn g165)
