Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
7 But without any dispute the lesser is blessed by the greater.
But beyond all gainsaying, the inferior is blessed by the better.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
And here dying men receive tithes; but there [one] of whom the witness is that he lives;
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
10 for he was yet in the body of his father when Melchizedek met him.
For he was yet in the loins of his father when Melchisedec met him.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
12 For the priesthood being changed, there is of necessity a change made also in the law.
For, the priesthood being changed, there takes place of necessity a change of law also.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
17 for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
For there is a setting aside of the commandment going before for its weakness and unprofitableness,
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
(for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
20 Inasmuch as he was not made priest without the taking of an oath
And by how much [it was] not without the swearing of an oath;
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
by so much Jesus became surety of a better covenant.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
And they have been many priests, on account of being hindered from continuing by death;
but he, because of his continuing for ever, has the priesthood unchangeable. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
