Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Hae Melkhizedik loe Salem siangpahrang ah oh moe, kasang koek Sithaw ih qaima ah oh, siangpahrangnawk hum pacoengah kamlaem Abraham to anih mah hnuk naah tahamhoihaih a paek;
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
Abraham mah anih khaeah hato thungah maeto paek; hmaloe koekah anih ih ahmin thuih koehhaih loe toenghaih Siangpahrang, tiah oh, to pacoengah Salem Siangpahrang loe angdaehhaih Siangpahrang, tiah doeh kawk ih to oh;
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
amno kaom ai, ampa kaom ai, acaeng anghumhaih kawng doeh katawn ai, amtonghaih ni kaom ai, kaboeng thaih hinghaih doeh katawn ai; Sithaw Capa baktih toengah, dungzan qaima ah oh poe.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Hae kami loe kawkruk maw len, tito poek oh, Cunkung Abraham mah mataeng doeh a lak ih hmuennawk hato thungah maeto anih khaeah paek.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Qaima toksah Levi caanawk loe Abraham atii hoi tacawt kami ah oh o, kaminawk loe angmacae ih nawkamya ah oh o; toe kaalok baktiah nihcae khae hoi hato thungah maeto lakthaihaih akaa to tawnh o.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Toe Anih loe Levi caa ah om ai, toe Abraham khae hoiah hato thungah maeto a lak moe, lokkamhaih kahnuh Abraham to tahamhoihaih paek.
7 But without any dispute the lesser is blessed by the greater.
Palunghaenghaih tawn ai, kalen kue mah ni kathoeng kue hanah tahamhoihaih to paek.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Hae ah loe kadueh thaih kaminawk mah hato thungah maeto lak o; ho ah loe Anih loe hing, tiah thuih ih Melkhizedik mah ni hato thungah maeto lak.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Hato thungah maeto la kami Levi loe Abraham rang hoiah hato thungah maeto paek, tiah thuih han oh.
10 for he was yet in the body of his father when Melchizedek met him.
Abraham mah Melkhizedik to hnuk naah, Levi loe ampa ih takpum thungah ni oh vop.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Levinawk mah qaima toksakhaih rang hoiah akoephaih hnu o nahaeloe, (anih khae hoiah ni kaminawk mah kaalok to hnuk o) tipongah Aaron baktiah kawk ai ah, Melkhizedik baktiah kalah qaima angzoh han angai vop loe?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Qaima angthlaeng pongah, kaalok doeh angthlaeng han oh.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Hae hmuennawk pongah thuih ih Anih loe kalah acaeng kami ah oh, to acaeng thung hoiah loe mi doeh hmaicam ah toksah o vai ai vop.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Aicae Angraeng loe Judah kaminawk thung hoiah ni tacawt, tito amtueng; toe Mosi mah to kaminawk thung hoiah kaom han koi qaima toksakhaih kawng to thui ai.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Melkhizedik baktiah kaom kalah qaima to tacawt nahaeloe, qaima acaeng angthlaeng ving boeh, tito amtueng boeh.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Anih loe taksa koehhaih daan baktiah angzo ai, kaboeng kanghmang tha kacak hinghaih hoiah ni angzoh.
17 for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
Nang loe Melkhizedik baktiah, dungzan qaima ah na oh, tiah thuih ih lok to oh. (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Kaom hmaloe kaalok loe thazok moe, atho om ai pongah, takhoe ving boeh.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Kaalok mah loe akoephaih tidoeh paek ai, toe kahoih kue oephaih to ohsak, to oephaih rang hoiah ni aicae mah Sithaw khaeah anghnaih o.
20 Inasmuch as he was not made priest without the taking of an oath
Anih loe lokkamhaih om ai ah qaima tok to sah ai:
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
(kalah qaimanawk loe to baktih lokkamhaih sah ai ah qaima tok to sak o; toe Melkhizedik mah thuih ih lok baktih toengah, Nang loe dungzan qaima ah na oh, tiah Sithaw mah anih khaeah lokkamhaih sak boeh pongah, anih loe qaima tok to sak, Angraeng mah sak ih lokkamhaih loe amkhrai mak ai: ) (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Jesu mah loe kahoih kue kacak lokmaihaih to sak.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Nihcae loe duekhaih mah kae pongah qaima pop o parai:
toe hae Kami loe hing poe pongah, amkhrai thai ai qaima ah oh. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
To pongah Sithaw khaeah angzo kaminawk to Anih rang hoiah pahlong thaih, nihcae han toksak pae hanah Anih loe dungzan ah hing poe.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
To tiah kaom Qaima loe coek koi om ai, ciimcai, amhnong ai, kazae kaminawk thung hoiah amhoe moe, van pongah a sang kue;
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
kalah qaimanawk loe angmacae zaehaih baktih toengah angmah hanah zae angbawnhaih sak hmaloe pacoengah, nithokkruek kaminawk hanah angbawnhaih sak pae han angaih, toe anih loe nithokkruek angbawnhaih sak han angai ai, Anih loe angmah hoi angmah angpaek naah vaito ah a sak king boeh.
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Kaalok mah loe thacak ai kaminawk ni qaima tok to saksak, toe kaalok pacoengah angzo lokkamhaih mah loe, dungzan ah kakoep Capa to ni a saksak. (aiōn g165)
