Hebrews 6
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
vayaM mR^itijanakakarmmabhyo manaHparAvarttanam Ishvare vishvAso majjanashikShaNaM hastArpaNaM mR^italokAnAm utthAnam
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of consummate (aiōnios g166) judgment.
anantakAlasthAyivichArAj nA chaitaiH punarbhittimUlaM na sthApayantaH khrIShTaviShayakaM prathamopadeshaM pashchAtkR^itya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
3 This will we do, if God permits.
IshvarasyAnumatyA cha tad asmAbhiH kAriShyate|
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
ya ekakR^itvo dIptimayA bhUtvA svargIyavararasam AsvaditavantaH pavitrasyAtmano. aMshino jAtA
Ishvarasya suvAkyaM bhAvikAlasya shakti nchAsvaditavantashcha te bhraShTvA yadi (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
svamanobhirIshvarasya putraM punaH krushe ghnanti lajjAspadaM kurvvate cha tarhi manaHparAvarttanAya punastAn navInIkarttuM ko. api na shaknoti|
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
yato yA bhUmiH svopari bhUyaH patitaM vR^iShTiM pivatI tatphalAdhikAriNAM nimittam iShTAni shAkAdInyutpAdayati sA IshvarAd AshiShaM prAptA|
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
kintu yA bhUmi rgokShurakaNTakavR^ikShAn utpAdayati sA na grAhyA shApArhA cha sheShe tasyA dAho bhaviShyati|
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
he priyatamAH, yadyapi vayam etAdR^ishaM vAkyaM bhAShAmahe tathApi yUyaM tata utkR^iShTAH paritrANapathasya pathikAshchAdhva iti vishvasAmaH|
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
yato yuShmAbhiH pavitralokAnAM ya upakAro. akAri kriyate cha teneshvarasya nAmne prakAshitaM prema shrama ncha vismarttum Ishvaro. anyAyakArI na bhavati|
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
aparaM yuShmAkam ekaiko jano yat pratyAshApUraNArthaM sheShaM yAvat tameva yatnaM prakAshayedityaham ichChAmi|
12 that you will not be sluggish, but imitators of those who through faith and perseverance inherited the promises.
ataH shithilA na bhavata kintu ye vishvAsena sahiShNutayA cha pratij nAnAM phalAdhikAriNo jAtAsteShAm anugAmino bhavata|
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
Ishvaro yadA ibrAhIme pratyajAnAt tadA shreShThasya kasyApyaparasya nAmnA shapathaM karttuM nAshaknot, ato hetoH svanAmnA shapathaM kR^itvA tenoktaM yathA,
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
"satyam ahaM tvAm AshiShaM gadiShyAmi tavAnvayaM varddhayiShyAmi cha|"
15 Thus, having patiently endured, he obtained the promise.
anena prakAreNa sa sahiShNutAM vidhAya tasyAH pratyAshAyAH phalaM labdhavAn|
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
atha mAnavAH shreShThasya kasyachit nAmnA shapante, shapathashcha pramANArthaM teShAM sarvvavivAdAntako bhavati|
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
ityasmin IshvaraH pratij nAyAH phalAdhikAriNaH svIyamantraNAyA amoghatAM bAhulyato darshayitumichChan shapathena svapratij nAM sthirIkR^itavAn|
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
ataeva yasmin anR^itakathanam Ishvarasya na sAdhyaM tAdR^ishenAchalena viShayadvayena sammukhastharakShAsthalasya prAptaye palAyitAnAm asmAkaM sudR^iDhA sAntvanA jAyate|
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
sA pratyAshAsmAkaM manonaukAyA achalo la Ngaro bhUtvA vichChedakavastrasyAbhyantaraM praviShTA|
