Hebrews 6
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
Aa le apòn-tikañe o fañòheñe i Norizañey fototseo vaho hitoañe mb’ami’ty haañonañe, tsy haoreñe indraike i manantam-pisolohoañe amo sata mateo, naho ty fatokisañe aman’ Añahare,
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of consummate (aiōnios g166) judgment.
naho ty fañòheñe i filiporañey, i fanampezam-pitàñey, i fivañonan-ko veloñey, vaho i zaka tsy modoy. (aiōnios g166)
3 This will we do, if God permits.
Le ie ty hanoen-tika naho sitran’ Añahare.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Aa naho nihazavaeñe, fa nitsopeke i falalàn-dikerañey, fa nanoen-ko mpitraok’ amy Arofo Masiñey,
nikama amy saontsin’ Añahare soay naho amo haozara’ i sa ho aviio, (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
f’ie midisa-voly: le tsy ho lefe’e ty himpoly hisoloho, ie nampipeke ho am-bata’e indraike i Anan’ Añaharey, hamoraborak’ aze ho salareñe.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Toe tahien’ Añahare i tane isiha’ i orañe mifiafia betek’ ama’ey hitiria’ ty àñañe mañasoa o nañalahalàñe azeoy.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
F’ie mamoa fatike naho hisatse, le tsy jefa’e, antitotse hafatse, hagadon-ko forototoeñe.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Aa ndra te taroñeñe, ry rañetse, iantofa’ay raha soa te amy zay, toe raha minday fandrombahañe.
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
Tsy atao tsy to t’i Andrianañahare handikofa’e o fitoloña’ areo aman-koko amy tahina’eio, ie miatrake o noro’eo naho toe mbe mañolotse.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Le salalae’ay t’ie songa anjoañe fahimbañañe hoe izay, pak’ amy nitilifireñey hañenefañe i fitamàñey,
12 that you will not be sluggish, but imitators of those who through faith and perseverance inherited the promises.
aa soa re te tsy mihenekeneke, fa mitsikombe o mpandova’ o fitamàñeo am-patokisañe naho am-pahaliñisañe.
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
Amy t’ie nampitamaen’ Añahare t’i Abraàme, naho tsy teo ty ambone’e hitangea’e, le nifanta amy fañova’ey,
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
ty hoe: Toe fitahiañe, ty hitahiako azo naho fangitsikitsihañe ty hampanaranàhako azo.
15 Thus, having patiently endured, he obtained the promise.
Aa ie nitamà am-pahaliñisañe, ro nahazo i nampitamaeñey.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
Toe mititik’ aman-joke ondatio, le am-panta hamenteañe aze, soa t’ie higadoñe tsy am-pandierañe.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
Izay ka t’i Andrianañahare, ie te hampalange amo mpandova’ i nampitamañeio te tsy miova i nisafiria’ey, le nivente’e am-panta,
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
soa te ami’ty raha roe tsy mihotike—ie tsy mahay mandañitse t’i Andrianañahare, le mahazo fañosihañe fatratse tika nibotatsake mb’am-pipalirañe ao hivontititse amy fitamàñe nitaroñeñe aman-tikañey
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
ie miòreñe naho fatratse hoe vato-fantsike añ’ arofon-tikañ’ ao, naho mimoake an-kalo’ i tsingarakarakeiy,
