Hebrews 4
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Emdi Uning aramliqigha kirip behrimen bolush toghrisidiki wedisi [bizge] qaldurulghandin kéyin, aranglardiki birersiningmu uning nésiwisidin chüshüp qélishidin qorqunchta éhtiyat qilayli.
2 For indeed we have had good news preached to us, even as they also did, but the word they heard did not profit them, because it was not mixed with faith by those who heard.
Chünki xush xewer xuddi [chöldiki Israillargha] anglitilghandek bizlergimu anglitildi. Lékin ularning anglighanliri étiqad bilen yughurulmighanliqtin, söz-kalamning ulargha héchqandaq paydisi bolmighanidi.
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
Chünki bu aramliqqa kirgenler bolsa — étiqad qilghan bizlermiz. Xuddi Xudaning éytqinidek: «Shunga men ghezeplinip qesem ichip: — «Ular Méning aramliqimgha qet’iy kirmeydu — dégen». Xudaning emelliri bolsa dunya apiride bolghandila hemmisi tamamlan’ghanidi;
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
chünki yaritilishning yettinchi küni heqqide muqeddes yazmilarning bir yéride mundaq déyilgen: «Yettinchi küni kelgende, Xuda hemme emelliridin aram aldi».
5 and in this place again, “They will not enter into my rest.”
Yene kélip yuqirida éytilghandek Xuda: «Ular Méning aramliqimgha qet’iy kirmeydu» dégenidi.
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Buningdin körünerlikki, Xudaning aramliqigha kireleydighanlar bar, emma uning toghrisidiki xush xewerni awwal anglighanlar itaetsizlik qilghanliqi üchün, uninggha kirelmidi.
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, do not harden your hearts.”
Shuning üchün, Xuda ene shu [aramliq toghrisida] uzaq waqittin kéyinki melum bir künni «bügün» dep békitip, Dawut [peyghember] arqiliq yene shundaq éytqan: — «Bügün uning awazini anglisanglar, Yürikinglarni qattiq qilmanglar!»
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
Eger Yeshua [peyghember] [Israillarni] aramliqqa kirgüzgen bolsa idi, Xuda kéyin yene bir [aramliq] küni toghruluq démigen bolatti.
9 There remains therefore a Sabbath rest for the people of God.
Qisqisi, shabat künidiki bir aramliq Xudaning xelqini kütmekte.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
Chünki Xudaning aramliqigha kirgüchiler xuddi Xuda «Öz emel-ishliridin aram alghan»dek, özlirining ishliridin aram alidu.
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
Shunga héchqaysimizning ene shu [Israillardek] itaetsizlik qilghan halitide yiqilip chüshmesliki üchün, herbirimiz bu aramliqqa kirishke intileyli.
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Chünki Xudaning söz-kalami janliqtur we küchke igidur, hetta jan bilen rohni, yilik bilen boghumlarni bir-biridin ayriwételigüdek derijide, herqandaq qosh bisliq qilichtin ittiktur, qelbdiki oy-pikir we arzu-niyetlerning üstidin höküm chiqarghuchidur.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
Uning aldida héchqandaq mewjudat ghayip emestur; belki bizdin hésab Alghuchining közliri aldida hemme ish ochuq-ashkaridur.
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
Shundaq bolghaniken, shundaqla ersh-asmanlardin ötüp chiqqan ulugh Bash Qahinimiz, yeni Xudaning Oghli Eysa bolghaniken, biz étirap qilghan étiqadimizda ching turayli.
15 For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
Chünki bizge teyinlen’gen bash kahinimiz ajizliqlirimizgha hésdashliq qilmighuchi emes, belki bizge oxshash herxil azdurush-sinaqlargha duch kelgen, lékin gunah sadir qilip baqmighuchidur.
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
Shunga yürikimiz toq halda rehim-shepqetke érishish we yardemge éhtiyajliq waqtimizda shapaet tépish üchün méhir-shepqet [ayan qilin’ghuchi] textke yéqinlishayli.
