Hebrews 4
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Yango wana, lokola elaka ya kokota kati na bopemi ya Nzambe ezali nanu, tosala keba ete moko kati na bino akanisa ete azangeli.
2 For indeed we have had good news preached to us, even as they also did, but the word they heard did not profit them, because it was not mixed with faith by those who heard.
Pamba te, biso mpe toyokaki Sango Malamu lokola bango; kasi mateya oyo bayokaki esungaki bango ata na likambo moko te mpo ete bato oyo bayokaki yango bayambaki yango na kondima te.
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
Sik’oyo, biso oyo tondimi, tozali kokota kati na bopemi yango kolanda ndenge Nzambe alobaki: « Yango wana, kati na kanda na ngai, nakataki seleka oyo: ‹ Bakotikala kokota te kati na bopemi na ngai! › » Nzambe alobaki bongo, atako misala na Ye emonanaki wuta na tango oyo akelaki mokili.
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
Pamba te, na esika moko, elobami boye na tina na mokolo ya sambo: « Boye, na mokolo ya sambo, Nzambe akataki mosala nyonso oyo azalaki kosala. »
5 and in this place again, “They will not enter into my rest.”
Mpe, kati na eteni oyo esili koleka, alobi: « Bakotikala kokota te kati na bopemi na ngai! »
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
Boye, lokola emonani polele ete ezali nanu na bato oyo basengeli kokota kati na bopemi yango, mpe ete bato oyo bazalaki bato ya liboso mpo na koyoka Sango Malamu bakotaki te mpo ete batosaki Nzambe te,
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, do not harden your hearts.”
yango wana Nzambe abongisi lisusu mokolo moko oyo azali kobenga « lelo, » tango alobaki, sima na mikolo, na nzela ya Davidi: « Lelo, soki boyoki mongongo na Ye, boyeisa mitema na bino mabanga te. »
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
Pamba te, soki Jozue alonga penza kopesa bango bopemi, Nzambe alingaki lisusu te koloba na tina na mokolo mosusu.
9 There remains therefore a Sabbath rest for the people of God.
Boye, mpo na bato ya Nzambe, etikali na bopemi moko oyo ezali lokola mokolo ya sambo oyo Nzambe apemaki.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
Pamba te moto oyo akoti kati na bopemi ya Nzambe apemi na misala na ye, ndenge kaka Nzambe apemaki na misala na Ye.
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
Yango wana, tosala makasi mpo na kokota kati na bopemi yango mpo ete tokweya te kati na bozangi botosi lokola bana ya Isalaele.
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Pamba te Liloba na Nzambe ezali na bomoi mpe na nguya, ekotaka koleka kutu mopanga oyo ezali na minu na bangambo nyonso mibale, ekomaka kino kokabola elimo mpe molimo, mikuwa mpe mafuta oyo ezalaka kati na mikuwa, mpe esosolaka malamu makanisi mpe mikano ya motema ya moto.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
Kati na bikelamu nyonso, moko te ezali ya kobombama na miso ya Nzambe: nyonso ezali polele, mpe ezali ya kobombama te na miso ya Ye oyo akosambisa biso.
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
Yango wana, lokola tozali na Mokonzi ya Banganga-Nzambe, oyo akatisa Likolo, Ye Yesu, Mwana na Nzambe, tosimba makasi kondima oyo totatolaka.
15 For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
Pamba te tozali na Mokonzi ya Banganga-Nzambe, oyo akoki kosangana na bapasi na biso; amekamaki kutu na makambo nyonso, ndenge biso mpe tozali komekama, kasi asalaki masumu te.
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
Boye, topusana na elikya nyonso pene ya Kiti ya Bokonzi ya ngolu mpo ete Nzambe ayokela biso mawa mpe tozwa ngolu, oyo ekosunga biso na tango oyo ekoki.
