Ecclesiastes 9
1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man does not know it; all is before them.
For, unto all this, I applied my heart, and, my heart, considered all this, that, the righteous and the wise and their servants, were in the hand of God, —neither love nor hatred, could any man know, every one, was before Him.
2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who does not sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
Every one, was like every one else, one destiny, had the righteous and the lawless, the good and the pure and the impure, and he that sacrificed, and he that did not sacrifice, —as the good man, so, the sinner, he that took an oath, as he who, of an oath, stood in fear.
3 This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This was a misfortune in all that was done under the sun, that, one destiny, had they all, —yea also, the heart of the sons of men, was full of wickedness, and, madness, was in their heart, while they lived, and, after that, [they went] unto the dead.
4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
For, whosoever was united to all the living, for him, there was hope, —inasmuch as, a living dog, fared better than a dead lion.
5 For the living know that they will die, but the dead do not know anything, neither do they have any more a reward; for their memory is forgotten.
For, the living, knew that they should die, —but, the dead, knew not, anything, neither had they any longer a reward, because forgotten was their memory.
6 Also their love, their hatred, and their envy has perished long ago; neither do they any longer have a portion forever in anything that is done under the sun.
Both their love and their hatred and their envy, already had perished, —and, portion, had they none any longer, unto times age-abiding, in aught that was done under the sun.
7 Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
Go thy way—eat, with gladness, thy food, and drink, with a happy heart, thy wine, —when already God is well pleased with thy works.
8 Let your garments be always white, and do not let your head lack oil.
Continually, let thy garments be white, —and, ointment upon thy head, let it not be lacking.
9 Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun.
Enjoy life, with thy wife whom thou lovest, all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity, —for, that, is thy portion in life, and in thy toil wherewith, thou, art toiling under the sun.
10 Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol (Sheol h7585), where you are going.
Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol h7585)
11 I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
I again saw under the sun, that not, to the swift, was the race, nor, to the strong, the battle, nay! nor, to the wise, food, nor yet, to the intelligent, riches, nor, even to the well-informed, comeliness, —for, time and accident, happened to them all.
12 For man also does not know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
For, indeed, man could not know his own time, like fishes which were caught in a cruel net, and like little birds which were caught in a trap, —like them, were ensnared the sons of men, by a time of misfortune, when it fell upon them suddenly.
13 I have also seen wisdom under the sun in this way, and it seemed great to me.
Even this, had I seen of wisdom, under the sun, —and, of great import, was the same unto me: —
14 There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
A little city, and men therein few, —and there came against it a great king, and surrounded it, and built against it large siege-works;
15 Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
but there was found therein, a man, poor [but] wise, and, he, delivered the city by his wisdom, —yet, no one, remembered that poor man.
16 Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.
Then said, I, Better is wisdom than strength, —although, the wisdom of the poor man, be despised, and, his words, not heard.
17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
The words of the wise, in quietness, are heard, —beyond the outcry of one who ruleth over dullards.
18 Wisdom is better than weapons of war; but one sinner destroys much good.
Better is wisdom, than weapons of war, —but, one sinner, may destroy much good.
