1 Timothy 6

1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.

2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.

3 If anyone teaches a different doctrine and does not consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,

4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν (Ἀφίστασο ἀπὸ τῶν τοιούτων. *K*)

6 But godliness with contentment is great gain.

Ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.

7 For we brought nothing into the world, and we certainly cannot carry anything out.

οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, (δῆλον *K*) ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·

8 But having food and clothing, we will be content with that.

ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.

9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.

Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.

10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.

11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.

Σὺ δέ, ὦ ἄνθρωπε (τοῦ *k*) θεοῦ, ταῦτα φεῦγε, δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, (πραϋπαθίαν· *N(K)O*)

12 Fight the good fight of faith. Take hold of the consummate (aiōnios g166) life to which you were called, and you confessed the good confession in the sight of many witnesses.

ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς εἰς ἣν (καὶ *k*) ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων. (aiōnios g166)

13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,

Παραγγέλλω σοι ἐνώπιον τοῦ θεοῦ τοῦ (ζῳογονοῦντος *N(k)O*) τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν

14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,

τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,

15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.

ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,

16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and consummate (aiōnios g166) power. Amen.

ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται, ᾧ τιμὴ καὶ κράτος αἰώνιον, ἀμήν. (aiōnios g166)

17 Charge those who are rich in this present age (aiōn g165) that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι ἀλλ᾽ (ἐπὶ *N(k)O*) (τῷ *k*) θεῷ (τῷ ζῶντι *K*) τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν, (aiōn g165)

18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;

ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,

19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of the true life.

ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς (ὄντως *N(K)O*) ζωῆς.

20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,

Ὦ Τιμόθεε, τὴν (παραθήκην *N(k)O*) φύλαξον ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,

21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.

ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μεθ᾽ (ὑμῶν *N(k)O*) (ἀμήν. *KO*) (πρός Τιμόθεον πρώτη ἐγράφη ἀπό Λαοδικείας ἥτις ἐστίν μητρόπολις φρυγίας τῆς Πακατιανῆς. *K*)