1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Male ka lâibungngei le sarnungei, Thurchi Sa nangni ke lei ril hah atûn hin nangni minrietnôk ku nuom, male ma nin pomna chunga han nin taksônna ânding mindet ngâi ani.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Ma hah thurchisa, nin kôma ki misîr hah ani. Nin iem papai aninoa, nin pom mindet tatakin chu ma thurchisa han nangni sanminring ani zoi.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Moton renga ka man kai chu nangni ki misîr pe ngâi, ma hi aroiinpui tataka: Khrista hah Pathien Lekhabungeia ânziek angin ei nunsiengei sikin a thia;
4 that he was buried, that he was raised on the third day according to the Scriptures,
Pathien Lekhabungeia ânziek anghan an phûma, sûnthum suole kaithoiin a oma;
5 and that he appeared to Cephas, then to the twelve.
Peter kôm ânlâra masuole tîrton sômleinik ngei nâm kôm ânlâr nôk.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Hanchu voikhat chu ama jûi ngâi ngei raza rangnga nêka tam ngei lâia ânlâr nôka, mangei lâia mi senkhat thi ta khom senla ngeia, atam uol chu an la ringa.
7 Then he appeared to James, then to all the apostles,
Hanchu Jacob kôm ânlâr nôka, masuole chu tîrtonngei nâm kôm ânlâr nôk.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
Anûktaka chu keima azora niloia suok nikhom ronga ko kôm khom ânlâr nôka.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
Kei chu tîrtonngei lâia achîntak, Pathien koiindangngei dûk ko tho sika tîrton inti rang luo inhoi loi ki ni.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Aniatachu Pathien moroina sikin imo ki ni chu ki ni zoi, male a moroina ni pêk ha akorong chang maka. Manêk han tîrton dangngei murdi nêkin a sin uol tak ka la ni, nikhomsenla maha keima ki sin nimaka, hannirese Pathien moroina ko kôma om han kêng a sin ani.
11 Whether then it is I or they, so we preach, and so you believed.
Masikin, keima renga mo, anni renga mo, ma hih kin renga kin misîr ania, male nangni khom ma hih nin iem zoi ani.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Atûn, Khrista hah thina renga ânthoinôk ti chong nangni ki misîr pe hah nin iem suole khom ithomo nin lâia mi senkhatin mithi inthoinôkna reng hih om mak nin ti?
13 But if there is no resurrection of the dead, neither has Christ been raised.
Mithi inthoinôkna reng hih aom nônchu Khrista khom kaithoiin om mak tina ania;
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
male Khrista hih thina renga kaithoiin aom nônchu, ite misîr rang dôn mak mea, male nin iem rang khom ite dôn mak chei.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he did not raise up if it is true that the dead are not raised.
Mapêna han, Khrista hih thina renga a kaithoi kin ti sikin Pathien chungroia milak kin minlang nîng a ta, mithi ngei aringin kaithoiin om mak ngei ti hih adikin chu, Khrista khom a kaithoi loi nîng atih.
16 For if the dead are not raised, neither has Christ been raised.
Mithi ngei kaithoiin an om nônchu Khrista khom kaithoiin a la omloi nîng atih.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
Male Khrista hah kaithoiin aom noa anînchu nan taksônna hah khom kâmnângloi nîng a ta, male nin sietnangei han nin lân mang tit ani rang.
18 Then they also who are fallen asleep in Christ have perished.
Mapêna iempungei Khrista jâra lei thi ngei khom hah an inmang zoi tina ani sa rang.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Atûnlâi damsûng rang vaia Khrista chunga sabeina dôna masuole chu dôn khâiloi einin chu rammuola mingei nâm nêka inriengomtak nîng ei tih.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
Aniatachu chongtak chu Khrista hah thina renga kaithoiin aom ngêt ani, thina taka a in ngei hah kaithoiin la om ngêt an tih, ti khâmnân.
21 For since death came by man, the resurrection of the dead also came by man.
Miriem inkhat sika thina ahong om anghan miriem inkhat sika nanâkin inthoinôkna ahong om ani.
22 For as in Adam all die, so also in Christ all will be made alive.
Mi murdi Adam leh an inzomna sika an thi anghan mi murdi Khrista leh an inzomna sikin kaithoiin om an tih.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
Hannirese an zora angtakin kaithoi nîng an tih; amotontaka Khrista ania, Khrista ta ngei chu a juong nôk tika kaithoiin om an tih.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Hanchu zora mongna tung a ta; rathatienga roijêkpungei, rachamneipungei le sinthotheinangei hah Khrista'n zoilet a ta, male Rêngram hah Pa Pathien kuta bâng atih zoi.
25 For he must reign until he has put all his enemies under his feet.
Pathien'n a râlngei a mene rieia a ke nuoia a dar mâka chu Khrista ânlal tit rang ani.
26 The last enemy that will be abolished is death.
Râl nûktaka zoia om rang chu thina hih ani.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
Pathien Lekhabu'n atia, “Pathien'n neinunngei murdi a ke nuoia a darleta,” masikin “neinunngei murdi” ti chong hin Pathien neinunngei murdi Khrista ke nuoia darpu chu huom mak tiin ânlang ani.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Hannirese neinunngei murdi Khrista roijêkna nuoia a dar tika chu, Nâipasal khom Pathien neinunngei murdi a nuoia a darpu nuoia om a ta; male Pathien chu neinuntin chunga roijêk atih zoi.
29 Or else what will they do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for the dead?
Atûn, mi senkhatngei an ti anghan, mithi ngei aringin inthoinôk mak ngei, an ti hih adikin chu, athipu sika baptis chang ngei chungroi ha imo ani rang? Imo sintho lenna ha an sabei rang? Irang mo mingei han athipu sika baptis an chang ranga?
30 Why do we also stand in jeopardy every hour?
Male eini rang khomin itho mo azoratina chipumin ei tân ngâi?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Ka lâibungngei le sarnungei, nîngtin thina ko tong ngâi! nangnia inpâkna ko dôn ha, ei Pumapa Jisua Khrista leh ei ringnun inzomna han mi minlang ngâi ani.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Miriem tho ngâi vaia Ephesia “ram sarângngei” insuolpui ki nînchu, kei rangin imo ânlâp ranga? Hanchu, mithi ngei ha aringin kaithoiin an omloi rangin chu senkhat ngei ti ngâi anghan, “Tho sâk ei ta, lei buong rei u, nangtûka ei thi rang ani zoi sikin.”
33 Do not be deceived! “Evil companionships corrupt good morals.”
Mo no roi. “Champui saloi ngeiin nunchan asa an siet ngâi.”
34 Wake up righteously and do not sin, for some have no knowledge of God. I say this to your shame.
Nin rietnangei adika han hongkîr nôk ungla, male nunsietaka nin omna ngâi lamngei ha mak roi. Nin lâia mi senkhat chu Pathien rietna reng nin dônloi sikin nin inzakna ranga mahi ki ti ani.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
Tumakhatin, “Inmo mithi ngei hah aringin kaithoi an om rang? Kho anga takpum mo an dôn rang?” Tiin a rekel thei.
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Nangma amo! Pila sachi ni ling hah athi bak nônchu mông ngâi mak ngah.
37 That which you sow, you do not sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Male na sachi ling khom hah a takpum la om rangin ling mak chea, aramal samsâi kêng nu tuh ngâi duo, bu ramal mini aninônchu chimu dang mini khom ani thei kêng.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
Pathien'n a nuom lam angtakin chimu tin takpum a min pêla; ama'n chimu tin an takpum rang chit a pêk ngei ngâi ani.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Iring parânngei taksa nâm hih in-ang suo maka; munisingei taksa adang, sângei taksa adang, vângei taksa adanga, male ngangei taksa adang ani.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Male invân takpumngei le pilchung takpumngei khom aoma; invân takpumngei mêlsana adang ania, pilchung takpumngei mêlsana adang ani.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Nisa khom amêlsana adanga, tha mêlsana adang, ârsingei mêlsana khom adang sa; ârsingei lâia khom an mêlsana ajât dadangngei aom ani.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
Mithi ngei aringin an inthoinôk tika aom rang chang chu hih anghin ani. Takpum hih phûmin aom tika chu ma hih monthei ania, kaithoiin aom lechu montheiloi nîng atih.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Phûmin aom han chu mêlsietak le râtloi tak nîng a ta; inthoinôkin aom lechu enhoitak le râttak nîng atih.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Phûmin aom han chu taksatienga takpum nîng a ta; kaithoiin aom lechu rathatienga takpum nîng atih. Taksatienga takpum aom sikin rathatienga takpum khom aom rang ani.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Pathien lekhabu'n atia, “Miriem masatak, Adam, chu miringin sin ania”; Anûktaka Adam hih chu ringna-pêk Ratha ani.
46 However, that which is spiritual is not first, but that which is natural, then that which is spiritual.
Rathatienga hah ajuong om bak nimaka, taksatienga hah ajuong om baka, masuole kêng rathatienga hah ajuong om ani.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
Adam masatak hah pila sin, pil renga hong ania; Adam inikna hah chu invân renga juong ani.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Pil ta ngei chu pila sinpu hah an phuoa; invân ta ngei chu invân renga juongpu hah an phuo ani.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Pila sinpu miriem phuona ênsil anghan, masikin invân renga miriem phuona khom ei lan sil rang ani.
50 Now I say this, brothers, that flesh and blood cannot inherit God’s Kingdom; neither does the perishable inherit imperishable.
Lâibung le sarnungei, “Taksa le thisen hin Pathien Rêngram luo thei no nia, thithei hin thitheiloina hah luo thei no ni,” ti hih ki tina ani.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Chongtak inthup hi rangâi roi: Ei rêngin chu lei thi riei no ih, aniatachu bekul nûktaka ahôn ring lehan, chomoltên, mitmisim kongkârin ei rêngin inthûlin om ei tih. Bekul ânring tikin chu mithi ngei khom thi nôk khâiloi rangin kaithoiin om an ta, male eini khom inthûlin om ei tih zoi.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
Thithei hih thitheiloiin thûlin om ngêt a ta; athi ngâi khom hi athi ngâiloiin inthûlin om ngêt atih.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
Masikin hi thithei hih thitheiloiin thûlin aom lechu, hanchu Pathien lekhabua mizieka om hah hong tung tatak atih zoi: “Thina hih sietminmang ani zoia; motorna hih ânthôtphar zoi!”
“O Thina, no motorna hih khonmo aom zoi? O Thina, ni minna theina ranga sinthotheina hih khonmo aom zoi?” (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Thinân minna theina ranga sinthotheina chu sietna renga aman ngâi, male sietna sinthotheina chu Balam renga aman ani.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Hannirese ei Pumapa Jisua Khrista jâra motorna mi pêkpu Pathien kôm râisânchong om rese!
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Masikin ko moroitak lâibungngei le sarnungei, adet le ngîrtitin inding roi. Pumapa ta ranga nin sintho hah ningsiettakin sin tit ungla, Pumapa chuonsin hih mangmunboi chang tet ngâi mak, ti nin riet sikin.
