1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Now, my fellow believers, I want to remind you about the message about Christ that I preached to you. It is the message that you received and that you have continued to trust firmly.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
If you keep on firmly [believing] this message that I preached to you, you will be saved {[God] will save you}. If you do not continue to believe it, your believing [in Christ] was (all for nothing/useless)!
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
The most important part of the message that I received [from the Lord Jesus], and that I told you, was this: Christ died to [take away the guilt] of our sins, as the Scriptures [said that he would do].
4 that he was buried, that he was raised on the third day according to the Scriptures,
His [dead body] was buried {They buried his [body]}. On the third day [after that], [God] caused him to become alive again, as the Scriptures [said would happen].
5 and that he appeared to Cephas, then to the twelve.
After that, [Christ] was seen by {appeared to} Peter. Then he appeared to [eleven of] the [original] twelve [apostles].
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Later he was seen by {appeared to} more than 500 of our fellow believers. Most of those are still living, but some of them have died [EUP].
7 Then he appeared to James, then to all the apostles,
Then he was seen by {appeared [to]} [his younger brother] James, [who became the leader of the congregation in Jerusalem]. Then he appeared to all of the apostles.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
Finally, he was seen by {appeared to} me, but I became an apostle in a way that was very unusual [MET].
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
The fact is, I [consider that I] am the least important of the apostles. I do not deserve to be an apostle, because I (persecuted God’s groups of believers/caused God’s groups of believers to suffer) [everywhere I went].
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
But it is because God acted kindly toward me in ways that I did not deserve that I became what I am now. And his acting kindly toward me produced a great result [LIT], which is that I worked harder [for Christ] than all the other apostles. But it was not that I [was working with my own ability]. Instead, God was helping me in a way I did not deserve.
11 Whether then it is I or they, so we preach, and so you believed.
So it does not matter whether it was I [who was preaching or whether it was the other apostles who were preaching]. We all preached [the same message], and that message is what you believed.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
So now [let me ask you this]: Since [we] have all preached to you that Christ was raised again {that [God] caused Christ to become alive} after he died, (no one among you should be saying that [God] will not cause [believers] to become alive again after they die!/why do some of you say that [God] will not cause [believers] to become alive again after they die?) [RHQ]
13 But if there is no resurrection of the dead, neither has Christ been raised.
If [it is true that God] will not cause anyone to become alive again, that situation would mean that Christ was not raised from the dead {[he] did not cause Christ to become alive again}!
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
And if Christ was not raised from the dead {if [God] did not cause Christ to become alive again}, then what we preached to you was useless, and your believing [in Christ] is useless.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he did not raise up if it is true that the dead are not raised.
[If it is true that] no one will be raised from the dead {[that God] will not cause anyone to become alive again after he dies}, we [(exc)] have been guilty of lying to you about God, because we told you that God caused Christ to become alive again.
16 For if the dead are not raised, neither has Christ been raised.
But if it were really true that no one who has died will be raised {that [God will] not cause anyone who has died to become alive} again, then Christ was not raised {[he] did not cause Christ to become alive} again either!
17 If Christ has not been raised, your faith is vain; you are still in your sins.
If it were true that Christ was not raised {that [God] did not cause Christ to become alive} again after he died, you have believed in Christ for nothing, [because] God will still [punish] you for [MTY] your sins.
18 Then they also who are fallen asleep in Christ have perished.
And those people who died [EUP] [while they were trusting] in Christ will go to hell. (questioned)
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
In this life [many of us have suffered much for Christ] because we confidently expect [that he will reward us in heaven]. If we have confidently expected this in vain, people should pity us more than they pity anyone else!
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
But [the truth is that] Christ has been raised from the dead {that [God] has caused Christ to live again after he had died}, and (that guarantees/because of that, it is certain) [MET] that he will also cause those [believers] who have died [EUP] to become alive again.
21 For since death came by man, the resurrection of the dead also came by man.
What one man, [Adam, did affects us all]. We all die. Similarly, what one man—[Christ]—did [affects us(inc) all]: God will cause [all believers] to become alive again.
22 For as in Adam all die, so also in Christ all will be made alive.
Because of what Adam did, all [of us who are descended] from him die. Similarly, because of what [Christ did], all of us who have a close relationship with him will be brought back to life {[God] will make alive all of us who have a close relationship with Christ}.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
But we must all take our turn. [God raised] Christ first [MET]. And when Christ returns, [God will cause] those who belong to Christ to become alive again.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Then, after Christ has destroyed all [DOU] the evil powers that oppose God, [the world] will end. Then Christ will give to God, his Father, his kingdom to completely rule over it.
25 For he must reign until he has put all his enemies under his feet.
You must realize that Christ must rule [here on earth] until he has completely defeated [MTY] all his enemies.
26 The last enemy that will be abolished is death.
The last thing that [he] will get rid of is death. [But he certainly will get rid of death, which is like] an enemy [to us].
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
[In the Scriptures the Psalmist wrote that] God will cause everything to be under Christ’s [authority] [MTY]. But it is clear that the word ‘everything’ here does not include God, because God is the one who will cause everything to be under Christ’s [authority] [MTY].
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
After everything is put under [the authority of] God’s Son, then Christ will put himself completely under [the authority of] God, the one who gave him that authority. Then God will be completely in control of everything [IDM], everywhere.
29 Or else what will they do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for the dead?
[Now think about this: Some among you] are being baptized (OR, are baptizing people) on behalf of those who died [before someone baptized them] (OR, who died [before they became believers]). If, [as some people say, believers] will not be raised [from the dead] {[God] will not cause [believers] to become alive again}, (what is the value in those people doing that?/there is no value in those people doing that!) [RHQ] If [God] will not cause any [believers] to become alive again, it is senseless to be baptized {baptize anyone} on behalf of someone who has died. [RHQ]
30 Why do we also stand in jeopardy every hour?
Furthermore, [if God will not cause us believers to become alive again], it is [RHQ] very foolish for me and the other apostles to be constantly [putting ourselves] in danger [because we tell people the gospel].
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
My fellow believers, every day I [am in danger of] being killed {people killing me}! That is as true as it is that I am pleased with you because of your close relationship with Christ Jesus our Lord.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
[If God will not cause us believers to become alive again after we die], (I will receive no benefit at all [from having opposed those who attacked me so strongly] in Ephesus [city]./what will I gain [from having opposed those who attacked me so strongly] in Ephesus [city]?) [RHQ] They were [fighting me like] wild beasts! If we [believers] will not be raised [from the dead] {If [God] will not cause us [believers] to live again}, we might as well say [as people often say]: “Tomorrow we are going to die, so we might as well enjoy now everything that we can. We might as well feast and get drunk!”
33 Do not be deceived! “Evil companionships corrupt good morals.”
Do not let [yourselves be deceived by those who say that God will not cause believers to live again] {Do not let [people who say that God will not cause believers to live again] deceive you}. If you associate with evil people [who say such things], they will (influence you to do evil things/destroy your good moral way of living).
34 Wake up righteously and do not sin, for some have no knowledge of God. I say this to your shame.
Start thinking correctly again [about these matters], as you should, and [stop your sinful behavior which has resulted from] your wrong thinking. [I say that] because [it seems that] some among you do not know God, and as a result they [are thinking wrongly]. I say that to make you ashamed.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
But some of you are asking, “How will dead people be raised {How will [God] cause dead people to become alive} again? What kind of bodies will they have?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
[Anyone who asks such questions is] foolish. You [know that] a seed that is planted in the ground must completely change its form [MET] before it sprouts.
37 That which you sow, you do not sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
A seed, such as a wheat seed, is very different from the plant that sprouts from it.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
God gives everything that lives the form that he desires. He gives each seed its own form.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
[Similarly], people, animals, birds, and fish all have flesh, but each one has a different kind of flesh.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Also, there are angelic beings in heaven (OR, stars and planets in the sky), and there are people with bodies on the earth. The angelic beings (OR, stars and planets) are beautiful in one way, and people on earth are beautiful in a different way.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
The sun is bright in one way, and the moon is bright in a different way, and the stars are bright in a different way. And even the various stars are different from each other in how bright they are.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
And it is the same way [with our bodies. The bodies that we will have when God causes us] to live again after we die [will not be the same as the bodies that we have now] [MET]. [The bodies that we have now] will die and decay. [The new bodies that we will have] will never die.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
We despise [the bodies that we have now], before we die. But our [new bodies] will be glorious. The [bodies that we have before we die] are weak. But our new bodies will be strong.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
The bodies that we have before we die are natural bodies. But [our new bodies] will be ones that [God’s] Spirit ([controls/gives us]). Just like there are natural bodies, there are bodies that [God’s] Spirit [completely] controls (OR, makes alive).
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
[In the Scriptures] it is written {we read} that [when] the first man, Adam, [was created], he became a living human being. [Christ later also became a human being]. But [he is different from Adam, because he] became a person who gives us [spiritual] life.
46 However, that which is spiritual is not first, but that which is natural, then that which is spiritual.
But our bodies that God’s Spirit (will completely control/will give us) are not the first bodies that we have. We have our natural bodies first.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
The first man, [Adam], was created {[God] created the first man, Adam} from the dust of the earth. But [Christ], the one who came later, came from heaven.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Everyone on earth [has a body] like the first man on the earth had. And in heaven, [everyone will have a body like Christ], the man who came from heaven, has.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
And just like [God] gave us bodies like the first man on earth had, so we [believers will have bodies] like [Christ] has, who is now in heaven.
50 Now I say this, brothers, that flesh and blood cannot inherit God’s Kingdom; neither does the perishable inherit imperishable.
My fellow believers, I want you to know that we [(inc)] [SYN] cannot go [to heaven, where] God rules [over everything], with our physical bodies, because our bodies [cannot last forever]. They will die and decay.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
But I will tell you something that [God] has not revealed [before]: [Some of] us [believers] will not die [EUP]. However, all of us will be changed {[God] will change all of us}.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
[It will happen] suddenly, as [fast as someone can] blink his eye [MET], when [we hear the sound of God’s] trumpet for the last time. When we hear that trumpet, all [the believers] who have died will come back to life and will have bodies that are changed {that [God] has changed}, bodies that will never decay.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
And the [bodies of us who are alive at that time] will [also] be changed {And [God] will [also] change the [bodies of us who are alive at that time]}. These bodies of ours that die and decay must be transformed into [new bodies that] will never die; [it will be like someone] [MET] getting rid of [his old clothes] and putting on [new ones].
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
When that happens, what is written {what ([a prophet/Isaiah]) wrote} [in the Scriptures] will come true/happen: [God] will completely get rid of [MET] death. Our dying will no longer have any power to defeat us;
Death [APO] will not win a victory over us. Death will not be able to hurt us. (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
It is because we sin [MET] [that we die, and it is because we] have God’s laws that we [know that we] have sinned.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
But because of what our Lord Jesus Christ [has done], he enables us to be free [from having to obey God’s laws to be saved and to be free of being afraid to die]. We should thank God for that!
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
So, my fellow believers whom I love, continue to hold strongly to [the things that you believe]. Do not let anything cause you to doubt them. Always be doing enthusiastically the work that the Lord [gives you]. And remember that the work that you do for the Lord is never (in vain/useless), [as it would be if God will not cause us to live again after we die].
