Romans 7
1 Or are ye ignorant, brothers (for I speak to men who know the law), that the law has dominion over the man for as long a time as he lives?
Kaka ko nyombo ka, yitub mib (miki tok kange nobo wuro nyomom werfun deu) ki, werfun ca liyar ti dor nii, ya ciko dika dume cek.
2 For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband.
Werfundo bwam nawiye nam nau bwece nin, no bwece ki dume ri, no bwece bwiyam ri, ciin cokum co bwaka werfuner na-ka ceko.
3 So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.
La no bwece wi ki dume ri, no co yi kange nii kange ri, a cuwo co ki, “nii burotum.” Dila no bwece bwiyam ri, ciin cokum co werfun do nin, la co kebo nawiye ma burotum tiye no co yim kange nii kangeri.
4 Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.
Nyori yitub mib, cin dok kom kin bwiyam mor werfune nin ken, dor bwiyer Kiritti. Nyori naci mwer kangum kom kange kange, nyori nii wo cii kungum mor nubo bwiya meu nin na kom bō Kwama nin bi bei.
5 For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death.
No bi mor bwiye ri, dilanka bwiye beko wo werfundo kungu tiyeu, ma nangen ti ki mwantini bwiyer bero nin, na ci bō bwaro nin bi bei.
6 But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document.
Dila naweu, cin cokum kom werfundo nin. Bon bwiyam dor dikero cuwo bwam be. Wuro nyo, nabi bwang cinen ten mor yuwa tangbeko fwir, kebo mor bwite carko.
7 What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.
Ye ba tok ti take? werfundo ki bwici bwiranke ka? A yilare nyo, miki nyom bo bwiranke, nō kebo dor werfuner ri, nō miki nyom bo nung-nung, na kebo wo werfundo ki,” mare nung-nunge di.”
8 But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.
Bwiranke fiya nure mor werfune nin, la co bou ki nung-nungo gwam minen. No werfundo mani ri, bwirang keu bwiyam.
9 And I was alive once apart from law, but when the commandment came, sin revived, and I died.
Fiya co mi ki dume la bolang ko man, la werfundo bou ri, bwiran ke kwenu ken, la min bwiyam.
10 And I found to me, the commandment being for life, this is for death.
Werfundo wo no a bou ti ki dume, yilam bwar minen.
11 For sin, having taken opportunity through the commandment, deceived me, and by it killed me.
Wori bwiranke fiya nure ker werfune ro nin bolye. Fiye Werfundo nin twalum ye.
12 So the law is indeed holy, and the commandment is holy and righteous and good.
Nyori bolangko wucak, werfundo wucak, cak-cak ri, yora tak.
13 Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.
La dike yilam na keneu bwar mi nen ka? Mani a mati nyo. Dila bwiranke, na nungi cin bwiran ke ki dike yorau, bou ki bwar mi nen. Wuro na nungi ki ker werfuner, bwiranke yi lam bwirankere cum bi kwane.
14 For we know that the law is spiritual, but I am carnal, having been sold under sin.
La dike ban nyumom bo ki bolanko ki yuwa tangba, dila mi na bwiye ce. Cin miyem ye bwiranke nin.
15 For I do not understand what I do, for I do not do this that I want, but what I hate, this I do.
La dike mi matiye, ma nyombo, dike mi cwiti na maneu, mi mabo, la dike ma cwibeu cwo mi matiye.
16 But if I do this that I do not want, I agree with the law that it is good.
dila no min ma dike ma cwibo mane ri, min ciya kange werfundo, miki werfundo yori kabo.
17 But now I no longer perform it, but the sin dwelling in me.
La caneu, kebo mo matiye, bwiran kere yim minene.
18 For I know that good does not dwell in me, that is, in my flesh, for to will is present in me, but to do the good, I find not.
Min nyimom minen, bwimi, dikero ken yibo mi ne minen. Ner maka dikero ken wi minen, la mani ma mati.
19 For I do not do good that I want, instead, wrong that I do not want, this I do.
Ken ko micwitiyeu mani mi mati, dila bwirko ma cwibeu co mi matiye.
20 But if I do this that I do not want, I no longer perform it, but sin dwelling in me.
Nomin ma dike ma cwibe ri, yilam kebo mo ma matiye, la co bwiranke wo yim mi neneu.
21 Consequently I find the law in my wanting to do good, that evil is present in me.
La min fiya ciyakako minen wo ma cwitin ma dikero keneu, dila dikero bwir ko wi minen.
22 For I delight in the law of God according to the inner man,
Min ma bilangtum mor werfun Kwama kange mor nere nii.
23 but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.
La min fiya mor mwanti bwiye mik. Ci ma kiyan ti kange ciyakako fwir ko mor nere miyeu. Tamye na canga ki werfun bwiranke wo mwanti bwiyer mireu.
24 I am a wretched man. Who will rescue me out of the body of this death?
Min nii dotange, we a cok yeti bwi bware we?
25 I thank God through Jesus Christ our Lord. So then, I of myself in the mind indeed serve a law of God, but in the flesh a law of sin.
Mi bū kwama nin kange mor Yecu Kiritti, Tēluwe be, mo ki bwimi min bwangten werfun Kwama ki ner mir, la ki te bwiye ri mo ki bwangten werfun bwiran ke.
