Romans 5
1 Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,
Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
2 through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.
per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
3 And not only so, but we also take pride in our tribulations, knowing that tribulation produces perseverance,
Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
4 and perseverance, character, and character, hope.
patientia autem probationem, probatio vero spem,
5 And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit that was given to us.
spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
6 For while we were yet weak, in due time Christ died for the impious.
Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
7 For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die.
Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
8 But God commends his love toward us, that, while we were still sinners, Christ died for us.
Commendat autem charitatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
9 Much more then, now having been made righteous by his blood, we will be saved from the wrath through him.
Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
10 For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life.
Si enim cum inimici essemus, reconciliati sumus Deo per mortem Filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
11 And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
12 Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
13 For until law sin was in the world, but sin is not imputed when there is no law.
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
14 Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.
Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
15 But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.
Sed non sicut delictum, ita et donum. Si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
16 And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness.
Et non sicut per unum peccatum, ita et donum. Nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
17 For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.
Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et iustitiæ accipientes, in vita regnabunt per unum Iesum Christum.
18 So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitæ.
19 For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
20 And the law entered so that the offense might abound. But where sin abounded, grace was more abundant,
Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia.
