Romans 3
1 What then is the advantage of the Jew? Or what is the benefit of circumcision?
| اَپَرَنْچَ یِہُودِنَح کِں شْریشْٹھَتْوَں؟ تَتھا تْوَکْچھیدَسْیَ وا کِں پھَلَں؟ |
2 Much every way. First, because they were indeed entrusted with the oracles of God.
| سَرْوَّتھا بَہُونِ پھَلانِ سَنْتِ، وِشیشَتَ اِیشْوَرَسْیَ شاسْتْرَں تیبھْیودِییَتَ۔ |
3 For what if some did not believe? Will their unbelief make the assurance of God ineffective?
| کَیشْچِدْ اَوِشْوَسَنے کرِتے تیشامْ اَوِشْوَسَناتْ کِمْ اِیشْوَرَسْیَ وِشْواسْیَتایا ہانِرُتْپَتْسْیَتے؟ |
4 May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized.
| کیناپِ پْرَکارینَ نَہِ۔ یَدْیَپِ سَرْوّے مَنُشْیا مِتھْیاوادِنَسْتَتھاپِیشْوَرَح سَتْیَوادِی۔ شاسْتْرے یَتھا لِکھِتَماسْتے، اَتَسْتْوَنْتُ سْوَواکْیینَ نِرْدّوشو ہِ بھَوِشْیَسِ۔ وِچارے چَیوَ نِشْپاپو بھَوِشْیَسِ نَ سَںشَیَح۔ |
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous inflicting wrath? (I speak according to a man.)
| اَسْماکَمْ اَنْیایینَ یَدِیشْوَرَسْیَ نْیایَح پْرَکاشَتے تَرْہِ کِں وَدِشْیامَح؟ اَہَں مانُشاناں کَتھامِوَ کَتھاں کَتھَیامِ، اِیشْوَرَح سَمُچِتَں دَنْڈَں دَتّوا کِمْ اَنْیایِی بھَوِشْیَتِ؟ |
6 May it not happen! Otherwise how will God judge the world?
| اِتّھَں نَ بھَوَتُ، تَتھا سَتِیشْوَرَح کَتھَں جَگَتو وِچارَیِتا بھَوِشْیَتِ؟ |
7 For if by my lie, the truth of God abounded to his glory, why am I also still judged as sinful,
| مَمَ مِتھْیاواکْیَوَدَنادْ یَدِیشْوَرَسْیَ سَتْیَتْوینَ تَسْیَ مَہِما وَرْدّھَتے تَرْہِ کَسْمادَہَں وِچارےپَرادھِتْوینَ گَنْیو بھَوامِ؟ |
8 and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)?
| مَنْگَلارْتھَں پاپَمَپِ کَرَنِییَمِتِ واکْیَں تْوَیا کُتو نوچْیَتے؟ کِنْتُ یَیرُچْیَتے تے نِتانْتَں دَنْڈَسْیَ پاتْرانِ بھَوَنْتِ؛ تَتھاپِ تَدْواکْیَمْ اَسْمابھِرَپْیُچْیَتَ اِتْیَسْماکَں گْلانِں کُرْوَّنْتَح کِیَنْتو لوکا وَدَنْتِ۔ |
9 What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,
| اَنْیَلوکیبھْیو وَیَں کِں شْریشْٹھاح؟ کَداچَنَ نَہِ یَتو یِہُودِنو نْیَدیشِنَشْچَ سَرْوَّایوَ پاپَسْیایَتّا اِتْیَسْیَ پْرَمانَں وَیَں پُورْوَّمْ اَدَدامَ۔ |
10 as it is written, There is no righteous man, not even one.
| لِپِ رْیَتھاسْتے، نَیکوپِ دھارْمِّکو جَنَح۔ |
11 There is no man who understands. There is no man who seeks God.
| تَتھا جْنانِیشْوَرَجْنانِی مانَوَح کوپِ ناسْتِ ہِ۔ |
12 All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one.
| وِمارْگَگامِنَح سَرْوّے سَرْوّے دُشْکَرْمَّکارِنَح۔ ایکو جَنوپِ نو تیشاں سادھُکَرْمَّ کَروتِ چَ۔ |
13 Their throat is an open grave. With their tongues they deceive. The poison of asps is under their lips,
| تَتھا تیشانْتُ وَے کَنْٹھا اَناورِتَشْمَشانَوَتْ۔ سْتُتِوادَں پْرَکُرْوَّنْتِ جِہْوابھِسْتے تُ کیوَلَں۔ تیشاموشْٹھَسْیَ نِمْنے تُ وِشَں تِشْٹھَتِ سَرْپَّوَتْ۔ |
14 whose mouth is full of cursing and bitterness.
| مُکھَں تیشاں ہِ شاپینَ کَپَٹینَ چَ پُورْیَّتے۔ |
15 Their feet are swift to shed blood.
| رَکْتَپاتایَ تیشاں تُ پَدانِ کْشِپْرَگانِ چَ۔ |
16 Destruction and misery are in their ways,
| پَتھِ تیشاں مَنُشْیاناں ناشَح کْلیشَشْچَ کیوَلَح۔ |
17 and the way of peace they have not known.
| تے جَنا نَہِ جانَنْتِ پَنْتھانَں سُکھَدایِنَں۔ |
18 There is no fear of God before their eyes.
| پَرَمیشادْ بھَیَں یَتَّتْ تَچَّکْشُشورَگوچَرَں۔ |
19 Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God.
| وْیَوَسْتھایاں یَدْیَلِّکھَتِ تَدْ وْیَوَسْتھادھِینانْ لوکانْ اُدِّشْیَ لِکھَتِیتِ وَیَں جانِیمَح۔ تَتو مَنُشْیَماتْرو نِرُتَّرَح سَنْ اِیشْوَرَسْیَ ساکْشادْ اَپَرادھِی بھَوَتِ۔ |
20 Because from works of law no flesh will be made right before him, for through law is knowledge of sin.
| اَتَایوَ وْیَوَسْتھانُرُوپَیح کَرْمَّبھِح کَشْچِدَپِ پْرانِیشْوَرَسْیَ ساکْشاتْ سَپُنْیِیکرِتو بھَوِتُں نَ شَکْشْیَتِ یَتو وْیَوَسْتھَیا پاپَجْنانَماتْرَں جایَتے۔ |
21 But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets.
| کِنْتُ وْیَوَسْتھایاح پرِتھَگْ اِیشْوَرینَ دییَں یَتْ پُنْیَں تَدْ وْیَوَسْتھایا بھَوِشْیَدْوادِگَنَسْیَ چَ وَچَنَیح پْرَمانِیکرِتَں سَدْ اِدانِیں پْرَکاشَتے۔ |
22 And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
| یِیشُکھْرِیشْٹے وِشْواسَکَرَنادْ اِیشْوَرینَ دَتَّں تَتْ پُنْیَں سَکَلیشُ پْرَکاشِتَں سَتْ سَرْوّانْ وِشْواسِنَح پْرَتِ وَرْتَّتے۔ |
23 For all have sinned and come short of the glory of God,
| تیشاں کوپِ پْرَبھیدو ناسْتِ، یَتَح سَرْوَّایوَ پاپِنَ اِیشْوَرِییَتیجوہِیناشْچَ جاتاح۔ |
24 being made righteous freely by his grace, through the redemption in Christ Jesus,
| تَ اِیشْوَرَسْیانُگْرَہادْ مُولْیَں وِنا کھْرِیشْٹَکرِتینَ پَرِتْرانینَ سَپُنْیِیکرِتا بھَوَنْتِ۔ |
25 whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred
| یَسْماتْ سْوَشونِتینَ وِشْواساتْ پاپَناشَکو بَلِی بھَوِتُں سَ ایوَ پُورْوَّمْ اِیشْوَرینَ نِشْچِتَح، اِتّھَمْ اِیشْوَرِییَسَہِشْنُتْواتْ پُراکرِتَپاپاناں مارْجَّنَکَرَنے سْوِییَیاتھارْتھْیَں تینَ پْرَکاشْیَتے، |
26 (in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous.
| وَرْتَّمانَکالِییَمَپِ سْوَیاتھارْتھْیَں تینَ پْرَکاشْیَتے، اَپَرَں یِیشَو وِشْواسِنَں سَپُنْیِیکُرْوَّنَّپِ سَ یاتھارْتھِکَسْتِشْٹھَتِ۔ |
27 Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith.
| تَرْہِ کُتْراتْمَشْلاگھا؟ سا دُورِیکرِتا؛ کَیا وْیَوَسْتھَیا؟ کِں کْرِیارُوپَوْیَوَسْتھَیا؟ اِتّھَں نَہِ کِنْتُ تَتْ کیوَلَوِشْواسَرُوپَیا وْیَوَسْتھَیَیوَ بھَوَتِ۔ |
28 We therefore consider a man to be made righteous by faith independent of works of law.
| اَتَایوَ وْیَوَسْتھانُرُوپاح کْرِیا وِنا کیوَلینَ وِشْواسینَ مانَوَح سَپُنْیِیکرِتو بھَوِتُں شَکْنوتِیتْیَسْیَ رادّھانْتَں دَرْشَیامَح۔ |
29 Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,
| سَ کِں کیوَلَیِہُودِنامْ اِیشْوَرو بھَوَتِ؟ بھِنَّدیشِنامْ اِیشْوَرو نَ بھَوَتِ؟ بھِنَّدیشِنامَپِ بھَوَتِ؛ |
30 since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.
| یَسْمادْ ایکَ اِیشْوَرو وِشْواساتْ تْوَکْچھیدِنو وِشْواسیناتْوَکْچھیدِنَشْچَ سَپُنْیِیکَرِشْیَتِ۔ |
31 Do we then make law void through faith? May it not happen! Instead, we establish law.
| تَرْہِ وِشْواسینَ وَیَں کِں وْیَوَسْتھاں لُمْپامَ؟ اِتّھَں نَ بھَوَتُ وَیَں وْیَوَسْتھاں سَںسْتھاپَیامَ ایوَ۔ |
