Romans 11
1 I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin.
Su nkosiya, hashi, Mlungu kawalema wantu wakuwi? Ndala! Namweni neni Namwisraeli, mwiwuka gwa Aburahamu, yandawa muwukowu wa Benjamini.
2 God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel.
Mlungu kawalemiti ndiri wantu wakuwi, yakawasyaguliti kwanjira kwanja. Muvimana Mumalembu Mananagala ntambu galonga Eliya pakamlalamikiyiti Mlungu kuusu Israeli.
3 Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life.
“Mtuwa, womberi wawalaga wambuyi waku na kubomolanga shitalawanda shaku sha kutambikira, neni gweka yangu hera nsigala na womberi wankunsakula kundaga.”
4 But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal.
Hashi, Mlungu kamwankuliti shishi? Yomberi kawankuliti, “Nulitulira namweni wantu elufu saba hawenimsuntamalira mlungu Baali.”
5 So then also at this present time there has become a remnant according to the selection of grace.
Ndo ntambu yayiwera shipindi ashi vinu, kwana wantu wavuwa yagasigaliti, Mlungu kawasyaguliti toziya ya manemu gakuwi.
6 And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work.
Usyagula wakuwi ulawirana na manemu gakuwi, kumbiti matendu gawu ndiri. Handa usyagula wa Mlungu menulitumbiri matendu ga wantu, manemu gakuwi megaweri manemu ndiri.
7 What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened,
Hashi vinu? Wantu wa Israeli wapatiti ndiri shilii shashiweriti wankushisakula, kumbiti woseri yawasyagulitwi washipatiti. Myoyu ya wamonga iweriti ikamala.
8 just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day.
Malembu Mananagala ntambu yagalembwa, “Mlungu kayitenda myoyu yawu kuwera ikamala, Mpaka leru womberi masu gawu gaweza ndiri kuwona na makutu gawu gaweza ndiri kupikinira.”
9 And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them.
Na Dawudi katakuliti, “Misambu yawu ziweri vyambiru vya kuwagomiziya, waguwi na womberi watozwi!
10 Let their eyes be darkened, not to see, and may thou bow down their back always.
Masu gawu gaweri na luwindu, hapeni wawezi kuwona, na migongu yawu imindiki kwa kutabika mashaka goseri!”
11 I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.
Su nkosiya, hashi, Wayawudi walikwala mpaka wagamira nakamu? Ndala! Kulawirana na likosa lyawu, ulopoziya uwawizira wantu yawawera Wayawudi ndiri, kuwatenda Wayawudi wawawoneri weya womberi.
12 Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?
Vidoda vya Wayawudi vitenda matekeleru gavuwa pasipanu na uhushu wa shirohu kwawu ujega matekeleru gavuwa kwa wantu yawawera Wayawudi ndiri. Shakapanu ukamilika wa Wayawudi haujegi matekeleru gavuwa nentu.
13 For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry,
Su vinu nankutakula kwa mwenga wantu yawawera ndiri Wayawudi. Shipindi shoseri neni wera ntumintumi kwa wantu yawawera ndiri Wayawudi, nulitumbira lihengu lyaneni,
14 if somehow I may provoke my flesh to jealousy and may save some of them.
mpati kuwatenda wanalushi wayagu wawawoneri weya na mpati kuwalopoziya wamu wawu.
15 For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead?
Womberi pawamlemiti Mlungu, wantu woseri wamonga yawaweriti wangondu wa Mlungu, womberi waweriti waganja wakuwi. Hashi, hayiweri ntambu hashi shipindi womberi pawajimilwa? Su wantu yawahowiti hawazyuki!
16 And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also.
Handa shipandi sha kwanja sha libumunda shatumpananiti Mlungu, shakapanu libumunda lyoseri liwera lya Mlungu. Handa mishigira ya mtera payiwera miherepa, mitambi yakuwi iwera miherepa viraa.
17 And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree,
Mitambi yamu ya mizeyituni mushiwunga idumulitwi, lutambi lwa mizeyituni lya kuntundu liyalitwi pahala pawaliwusiyiti lutambi. Mwenga wantu yawawera ndiri wayawudi mulifana na lutambi lwa mizeyituni lya kuntundu na vinu mtenda pamuhera mumakaliru gagangamala ga shirohu ga Wayawudi.
18 do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee.
Su namuwazarawu walii yawadumulitwi gambira mitambi. Hashi, gwenga guweri na mtiti? Gwenga gwa lutambi, guitanga ndiri mishigira, kumbiti mishigira ikutanga gwenga.
19 Thou will therefore say, Branches were broken off so that I might be grafted in.
Kumbiti hagutakuli, “Yina, kumbiti mitambi idumulwa kuusu neni kutenderwa shumbakati.”
20 Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear,
Ndo nakaka. Womberi wadumulitwi toziya wajimiriti ndiri, shipindi pagusigara pahala palii toziya gwenga gujimiri. Naguwera mtiti, kumbiti gumtili Mlungu.
21 for if God spared not the natural branches, perhaps neither will he spare thee.
Payiwera Mlungu kawonera ndiri lusungu Wayawudi weni ndo gambira ntambi zya kwanjira, hashi gulihola hakakwoneri lusungu gwenga?
22 Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off.
Guliholi, su Mlungu ntambu yakawera muheri na mkalipa, yomberi kakalipa kwa walii yawaguwiti na muheri kwa gwenga payiwera pagwendereya mumuheri yakuwi. Handa pagwendereya ndiri, viraa gwenga hagudumulwi.
23 And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Na wayawudi ntambu iraayi, pawaleka ukondola wawu wa moyu, hawayoshikerwi kayi, toziya Mlungu kana uwezu wa kuwayoshikera kayi.
24 For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.
Mwenga wantu yamuwera Wayawudi ndiri, mulifana gambira lutambi lwa mizeyituni ntundu lyalidumulitwi, kumbiti myoshikerwi mumizyeyituni mushiwunga, pahala peni ndo paasili penu ndiri. Wayawudi kwa ntambu ndo gambira mizeyituni ya shiwunga, hashiweri shitwatira laisi nentu kwawu, Mlungu kuwayoshikera kayi mumtera gwawu.
25 For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.
Waganja wangu, nfira muvimani unakaka yawulififiti namwiza kuliwona muwera na mahala nentu. Umsindu wa Wayawudi uweriti wa katepu hera, mpaka wantu wa Isi zimonga pawafira kuwera wamwizira Mlungu.
26 And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Na hangu ndo ntambu Israeli hayilopoziwi. Ntambu Malembu Mananagala galembwa, Mlopoziya hakizi kulawa Sayuni na hakauwusiyi ukondola wa shiyiwuku sha Yakobu.
27 And this is the covenant from me to them when I will take away their sins.
Hantendi lipatanu lyaneni na womberi panuviwusiya vidoda vyawu.
28 They are indeed enemies toward the good news for your sake, but toward selection, they are beloved for the fathers' sake.
Toziya washilema Shisoweru Shiwagira, Wayawudi wawera wangondu wa mwenga wantu yamuwera Wayawudi ndiri. Toziya ya usyagula wa Mlungu, womberi ndo waganja wakuwi toziya ya wambuyi wawu.
29 For the gifts and the calling of God are irrevocable.
Mlungu kagalambula ndiri maholu gakuwi kwa walii yawasyagulitwi na kutekelerwa.
30 For as ye once were also disobedient to God, but now have received mercy at the disobedience of these,
Pamakashu mwenga mumlemiti Mlungu, kumbiti vinu muwanka lusungu lya Mlungu, toziya Wayawudi walemiti kumjimira Mlungu.
31 so also now these have been disobedient for thy mercy, so that they also may receive mercy.
Ntambu iraa ayi kulawirana na lusungu lwampatiti mwenga, Wayawudi vinu wamlema Mlungu, su womberi viraa wawanki lusungu lwa Mlungu.
32 For God has confined all men in disobedience, so that he might be merciful to all. (eleēsē g1653)
Mlungu kawatatira wantu woseri muukondora wawu su kapati kuwawonera lusungu wantu woseri. (eleēsē g1653)
33 O the depth of wealth, both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond finding out!
Ulunda na luhala na mahala ga Mlungu ndo makulu nentu! Hashi, gaa yakaweza kugatakulira matakulika gakuwi? Hashi, gaa yakaweza kuyimana njira yakuwi?
34 For who has known the mind of the Lord? Or who became his counselor?
Malembu Mananagala ntambu galembwa, “Hashi, gaa yakagamana maholu ga Mtuwa? Hashi, gaa yakaweza kuwera mshauli gwakuwi?
35 Or who first gave to him, and it will be repaid to him?
Hashi, gaa yakamupananiti Mlungu shintu shoseri, su kamlipi kayi shintu ashi?”
