Romans 1
1 Paul, a bondman of Jesus Christ, a called apostle having been separated for the good news of God
Paul, yon sèvitè-atache nèt a Jésus Kri, aple kòm apot mete apa pou bòn nouvèl Bondye a,
2 (which he fore-promised through his prophets in the holy scriptures)
ke Li te pwomèt oparavan atravè pwofèt Li yo nan Ekriti Sen Yo,
3 concerning his Son who was made from the seed of David according to flesh.
konsènan Fis Li a ki te ne de yon desandan David selon lachè,
4 He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead-Jesus Christ our Lord-
ki te deklare Fis Bondye a avèk pouvwa akoz rezirèksyon Li, ki te fè L sòti nan lanmò, atravè Lespri sentete a, Jésus Kri, Senyè nou an.
5 through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name,
Pa Li menm nou te resevwa gras e te rele kòm apot pou fè parèt obeyisans lafwa a pami tout etranje yo pou koz Sen Non Li.
6 among which ye also are the called of Jesus Christ.
Pami sila yo nou menm osi te rele pa Jésus Kri.
7 To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.
A tout sila yo ke Bondye renmen anpil nan Rome, ke Li te rele kòm sen yo: gras anvè nou avèk lapè ki sòti nan Bondye, Papa nou, ak Senyè a Jésus Kri.
8 First, I indeed express thanks to my God through Jesus Christ for all of you, that your faith is proclaimed in the whole world.
Premyèman mwen remèsye Bondye mwen an selon Jésus Kri pou nou tout, ke lafwa nou ap pwoklame toupatou nan lemond.
9 For God is my witness whom I serve in my spirit in the good news of his Son, how unceasingly I make mention of you always in my prayers,
Paske Bondye ke mwen sèvi nan lespri mwen lè m preche levanjil Fis Li a, se temwen m ke m ap nonmen non nou san rete nan lapriyè mwen yo.
10 pleading, if somehow now at last I will have a prosperous journey by the will of God to come to you.
Toujou nan priyè mwen yo, m ap mande Bondye nan volonte L, dènyèman, pou L kite m vin wè nou.
11 For I long to see you, so that I may impart some spiritual gift to you, in order to establish you,
Paske mwen anvi wè nou pou m kapab bannou kèk don Lespri a, pou nou kapab byen etabli.
12 and that is, to be mutually encouraged among you through each other's faith, both yours and mine.
Sa vle di, pou mwen menm kapab ankouraje ansanm avèk nou pandan mwen pami nou, nou chak pa lafwa a lòt, lafwa pa nou ak lafwa pa m tou.
13 But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.
Mwen pa vle nou pa okouran, frè m yo, ke souvan mwen konn fè plan pou vin wè nou (malgre sa pa t realize). Mwen ta renmen sa fèt pou m kapab rekòlte kèk fwi pami nou tou, menm jan ak tout lòt nasyon etranje yo.
14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
Mwen gen obligasyon ni pou Grèk ni pou moun ki baba; ni pou sila ki saj ni pou sila ki ensanse yo.
15 So the willingness is in me to preach the good news also to you in Rome.
Donk, Pou pati pa m, mwen gen gwo anvi pou preche levanjil la a nou menm osi ki nan Rome.
16 For I am not ashamed of the good news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.
Paske mwen pa wont de levanjil la paske se li ki pouvwa Bondye a pou sove tout moun ki kwè yo. Li la avan pou Jwif la, e dabò Grèk la tou.
17 For the righteousness of God is revealed in it from faith for faith, just as it is written, And the righteous man will live from faith.
Paske se nan levanjil sa a ke ladwati Bondye revele soti nan lafwa pou rive nan lafwa, jan sa ekri a: “Men moun ki jis la ap viv pa lafwa”.
18 For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness,
Paske lakòlè Bondye parèt soti nan syèl la kont tout enkwayans ak tout enjistis a lòm ki kache verite a ak enjistis.
19 because what is knowable of God is apparent in them, for God made it known to them.
Paske sa ke tout moun konnen de Bondye a, byen klè pou yo, paske Bondye te fè l parèt a klè.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios g126)
Paske depi nan kreyasyon mond lan tout aspè envizib Li yo, pouvwa etènèl Li ak nati diven Li an te parèt byen a klè. Sa byen konprann menm selon sa Li te kreye. Konsa, yo rete san eskiz. (aïdios g126)
21 Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding.
Paske malgre yo te konnen Bondye, yo pa t bay Li lonè kòm Bondye, ni bay Li remèsiman, men yo te vin egare nan panse yo. Yo te vin ranpli avèk foli, e kè yo te vin fonse tounwa.
22 Professing to be wise, they became foolish,
Nan pretann ke yo te saj, yo te vin fou,
23 and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things.
epi te ranplase laglwa a Bondye enkonwonpi a pou yon imaj ki sanblab a lòm konwonpi ak zwazo, bèt kat pye, ak bèt k ap rale sou vant yo.
24 And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves,
Konsa Bondye te livre yo a konvwatiz kè yo ak tout sa ki pa pwòp, pou kò yo te kapab dezonore pami yo menm.
25 who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn g165)
Paske yo te ranplase verite Bondye a ak yon bann manti, yo te adore e sèvi kreyati a olye de Kreyatè a, ki beni pou tout tan an. Amen. (aiōn g165)
26 Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature.
Pou rezon sila a Bondye te livre yo a pasyon k ap avili yo. Paske fanm pa yo te ranplase fonksyon lanati a pa sa ki pa nan nati a.
27 And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting.
Epi menm jan mesye yo te abandone fonksyon natirèl fanm nan pou vin boule nan dezi anvè youn pou lòt; gason avèk gason k ap fè zak malpwòp e k ap resevwa nan pwòp kò pa yo pinisyon yo merite pou erè yo a.
28 And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit;
Menm jan yo pa t trouve l bon ankò pou rekonèt Bondye, Bondye te livre yo a yon panse tòde pou fè bagay ki pa pwòp sa yo.
29 having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity;
Yo te vin ranpli avèk tout kalite enjistis, mechanste, konvwatiz, ak mal. Yo te plen ak anvi, touye moun, konfli, desepsyon, malis, tripotay.
30 being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents;
Yo vin Medizan, lènmi a Bondye, ensolan, awogan, ògeye, envantè a mechanste dezobeyisan a paran yo,
31 without understanding, untrustworthy, without natural affection, implacable, unmerciful.
san konprann, san entegrite san lanmou, e san mizerikòd.
32 Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.
Malgre yo konnen òdonans Bondye a, ke sila ki pratike bagay sa yo merite lanmò, yo non sèlman fè yo, men yo vin konplètman dakò avèk sila ki pratike yo tou.
