< Proverbs 30 >
1 The words of Agur the son of Jakeh, the oracle. The man says to Ithiel, to Ithiel and Ucal:
The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:
2 Surely I am more brutish than any man, and have not the understanding of a man,
I am the most foolish of men, and the wisdom of men is not with me.
3 and I have not learned wisdom, nor have I the knowledge of the Holy.
I have not learned wisdom, and have not known the science of saints.
4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if thou know?
Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?
5 Every word of God is tried. He is a shield to those who take refuge in him.
Every word of God is fire tried: he is a buckler to them that hope in him.
6 Add thou not to his words, lest he reprove thee, and thou be found a liar.
Add not any thing to his words, lest thou be reproved, and found a liar:
7 Two things I have asked of thee, deny me not before I die:
Two things I have asked of thee, deny them not to me before I die.
8 Remove far from me falsehood and lies. Give me neither poverty nor riches; feed me with the food that is needful for me,
Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:
9 lest I be full, and deny thee, and say, Who is Jehovah? or lest I be poor, and steal, and use the name of my God profanely.
Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.
10 Slander not a servant to his master, lest he curse thee, and thou be held guilty.
Accuse not a servant to his master, lest he curse thee, and thou fall.
11 There is a generation who curses their father, and does not bless their mother.
There is a generation that curseth their father, and doth not bless their mother.
12 There is a generation who are pure in their own eyes, and yet are not washed from their filthiness.
A generation that are pure in their own eyes, and yet are not washed from their filthiness.
13 There is a generation, O how lofty are their eyes, and their eyelids are lifted up.
A generation, whose eyes are lofty, and their eyelids lifted up on high.
14 There is a generation whose teeth are swords, and their jaw teeth, knives, to devour the poor from off the earth, and the needy from among men.
A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.
15 The leach has two daughters, crying, Give, give. There are three things that are never satisfied, yea, four that do not say, Enough:
The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.
16 Sheol, and the barren womb, the earth that is not satisfied with water, and the fire that does not say, Enough. (Sheol )
Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol )
17 The eye that mocks at his father, and despises to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.
18 There are three things which are too wonderful for me, yea, four which I know not:
Three things are hard to me, and the fourth I am utterly ignorant of.
19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maiden.
The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.
20 So is the way of an adulterous woman: She eats, and wipes her mouth, and says, I have done no iniquity.
Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.
21 For three things the earth trembles, and for four, which it cannot bear:
By three things the earth is disturbed, and the fourth it cannot bear:
22 For a servant when he is king, and a fool when he is filled with food,
By a slave when he reigneth: by a fool when he is filled with meat:
23 for a hateful woman when she is married, and a handmaid that is heir to her mistress.
By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.
24 There are four things which are little upon the earth, but they are exceedingly wise:
There are four very little things of the earth, and they are wiser than the wise:
25 The ants are a people not strong, yet they prepare their food in the summer,
The ants, a feeble people, which provide themselves food in the harvest:
26 the conies are but a feeble folk, yet they make their houses in the rocks,
The rabbit, a weak people, which maketh its bed in the rock:
27 the locusts have no king, yet they go forth all of them by bands,
The locust hath no king, yet they all go out by their bands.
28 the lizard takes hold with her hands, yet she is in kings' palaces.
The stellio supporteth itself on hands, and dwelleth in kings’ houses.
29 There are three things which are stately in their march, yea, four which are stately in going:
There are three things, which go well, and the fourth that walketh happily:
30 The lion, which is mightiest among beasts, and turns not away from any,
A lion, the strongest of beasts, who hath no fear of any thing he meeteth:
31 the greyhound, also the he-goat, and the king against whom there is no rising up.
A cock girded about the loins: and a ram: and a king, whom none can resist.
32 If thou have done foolishly in lifting up thyself, or if thou have thought evil, lay thy hand upon thy mouth.
There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.
33 For the churning of milk brings forth butter, and the wringing of the nose brings forth blood, so the forcing of wrath brings forth strife.
And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.