Aionian Verses
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and he said, For I will go down to Sheol to my son mourning. And his father wept for him. (Sheol )
And he said, My son shall not go down with you, for his brother is dead, and he only is left. If harm befalls him by the way in which ye go, then ye will bring down my gray hairs with sorrow to Sheol. (Sheol )
And if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol. (Sheol )
it will come to pass, when he sees that the young man is not with us, that he will die. And thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. (Sheol )
But if Jehovah makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised Jehovah. (Sheol )
So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly. (Sheol )
For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets on fire the foundations of the mountains. (Sheol )
Jehovah kills, and makes alive. He brings down to Sheol, and brings up. (Sheol )
The cords of Sheol were round about me. The snares of death came upon me. (Sheol )
Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. (Sheol )
Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. (Sheol )
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol )
It is high as heaven; what can thou do? Deeper than Sheol; what can thou know? (Sheol )
O that thou would hide me in Sheol, that thou would keep me secret, until thy wrath be past, that thou would appoint for me a set time, and remember me! (Sheol )
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol )
It shall go down to the bars of Sheol when once there is rest in the dust. (Sheol )
They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol )
Drought and heat consume the snow waters, and Sheol those who have sinned. (Sheol )
Sheol is naked before God, and Abaddon has no covering. (Sheol )
For in death there is no remembrance of thee. In Sheol who shall give thee thanks? (Sheol )
Wicked men shall be turned back to Sheol, even all the nations that forget God. (Sheol )
For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption. (Sheol )
The cords of Sheol were round about me. The snares of death came upon me. (Sheol )
O Jehovah, thou have brought up my soul from Sheol. Thou have kept me alive, that I should not go down to the pit. (Sheol )
Let me not be put to shame, O Jehovah, for I have called upon thee. Let the wicked be put to shame. Let them be silent in Sheol. (Sheol )
They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol )
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol )
Let death come suddenly upon them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol )
For great is thy loving kindness toward me, and thou have delivered my soul from the lowest Sheol. (Sheol )
For my soul is full of troubles, and my life draws near to Sheol. (Sheol )
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol )
The cords of death encompassed me, and the pains of Sheol got hold upon me. I found trouble and sorrow. (Sheol )
If I ascend up into heaven, thou are there. If I make my bed in Sheol, behold, thou are there. (Sheol )
Like plowing and furrowing the earth, our bones are scattered at the mouth of Sheol. (Sheol )
Let us swallow them up alive as Sheol, and whole, as those who go down into the pit. (Sheol )
Her feet go down to death. Her steps take hold on Sheol, (Sheol )
Her house is the way to Sheol, going down to the chambers of death. (Sheol )
But he knows not that the dead are there, that her guests are in the depths of Sheol. (Sheol )
Sheol and Abaddon are before Jehovah. How much more then the hearts of the sons of men! (Sheol )
To the wise man the way of life is upward, that he may depart from Sheol beneath. (Sheol )
Thou shall beat him with the rod, and shall deliver his soul from Sheol. (Sheol )
Sheol and Abaddon are never satisfied, and the eyes of man are never satisfied. (Sheol )
Sheol, and the barren womb, the earth that is not satisfied with water, and the fire that does not say, Enough. (Sheol )
Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go. (Sheol )
Set me as a seal upon thy heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as Sheol. The flashes of it are flashes of fire, a most vehement flame. (Sheol )
Therefore Sheol has enlarged its desire, and opened its mouth without measure. And their glory, and their multitude, and their pomp, and he who rejoices among them, descend into it. (Sheol )
Ask thee a sign of Jehovah thy God, ask it either in the depth, or in the height above. (Sheol )
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations. (Sheol )
Thy pomp is brought down to Sheol, and the noise of thy viols. The worm is spread under thee, and worms cover thee. (Sheol )
Yet thou shall be brought down to Sheol, to the utmost parts of the pit. (Sheol )
Because ye have said, We have made a covenant with death, and we are at agreement with Sheol. When the overflowing scourge shall pass through it shall not come to us, for we have made lies our refuge, and we have hid ourselves under falsehood. (Sheol )
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol )
I said, In the noontide of my days I shall go into the gates of Sheol. I am deprived of the residue of my years. (Sheol )
For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth. (Sheol )
And thou went to the king with oil, and increased thy perfumes, and sent thine ambassadors far off, and debased thyself even to Sheol. (Sheol )
Thus says the lord Jehovah: In the day when he went down to Sheol I caused a mourning. I covered the deep for him. And I restrained the rivers of it, and the great waters were stayed. And I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
I made the nations to shake at the sound of his fall when I cast him down to Sheol with those who descend into the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol )
They also went down into Sheol with him to those who are slain by the sword, yea, those who were his arm, that dwelt under his shadow in the midst of the nations. (Sheol )
The strong among the mighty shall speak to him out of the midst of Sheol with those who help him. They have gone down. They lie still, even the uncircumcised, slain by the sword. (Sheol )
And they shall not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads. But their iniquities are upon their bones, for they were the terror of the mighty in the land of the living. (Sheol )
I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes. (Sheol )
Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down. (Sheol )
And he said, I called because of my affliction to Jehovah, and he answered me. Out of the belly of Sheol I cried, and thou heard my voice. (Sheol )
Yea, moreover, wine is treacherous.) He is a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. (Sheol )
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to the hell of fire. (Geenna )
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna )
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna )
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna )
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. (Hadēs )
And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. (aiōn )
And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful. (aiōn )
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are agents. (aiōn )
As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. (aiōn )
So it will be at the end of the age. The agents will come forth, and separate the bad from among the righteous, (aiōn )
And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. (Hadēs )
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire. (aiōnios )
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire. (Geenna )
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? (aiōnios )
And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life. (aiōnios )
And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out. (aiōn )
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. (Geenna )
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell? (Geenna )
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age? (aiōn )
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents. (aiōnios )
And these will go away into eternal punishment, but the righteous into eternal life. (aiōnios )
teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly. (aiōn )
But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation, (aiōn , aiōnios )
and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful. (aiōn )
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, (Geenna )
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire (Geenna )
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, (Geenna )
And as he was going forth on the way, one man having ran to him, and having knelt to him, questioned him, Good teacher, what should I do that I may inherit eternal life? (aiōnios )
but he will receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and lands-with persecutions-and in the coming age, eternal life. (aiōn , aiōnios )
And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it. (aiōn )
And he will reign over the house of Jacob into the ages. And of his kingdom there will be no end. (aiōn )
just as he spoke to our fathers: to Abraham and his seed into the age. (aiōn )
just as he spoke by the mouth of his holy prophets from of old, (aiōn )
And they entreated him that he would not command them to go out into the abyss. (Abyssos )
And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. (Hadēs )
And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life? (aiōnios )
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him. (Geenna )
And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. (aiōn )
And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings. (aiōnios )
And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. (Hadēs )
And a certain ruler questioned him, saying, Good teacher, having done what, will I inherit eternal life? (aiōnios )
who will, no, not receive back manifold more in this time, and in the coming age eternal life. (aiōn , aiōnios )
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn )
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn )
so that every man who believes in him would not perish, but may have eternal life. (aiōnios )
For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life. (aiōnios )
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him. (aiōnios )
but whoever drinks of the water that I will give him will, no, not thirst into the age. But the water that I will give him will become in him a well of water springing up to eternal life. (aiōn , aiōnios )
And he who reaps receives a wage and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios )
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. (aiōnios )
Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me. (aiōnios )
Work not for the food that perishes, but for the food that endures to eternal life, which the Son of man will give to you, for God the Father put a seal on this man. (aiōnios )
And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. (aiōnios )
Truly, truly, I say to you, he who believes in me has eternal life. (aiōnios )
I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios )
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age. (aiōn )
Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. (aiōnios )
And the bondman does not remain in the house into the age. The Son remains into the age. (aiōn )
Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. (aiōn )
The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. (aiōn )
From the age, it was not heard that any man opened the eyes of a man who was born blind. (aiōn )
And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. (aiōn , aiōnios )
And every man who lives and believes in me will, no, not die, into the age. Do thou believe this? (aiōn )
He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. (aiōnios )
The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man? (aiōn )
And I know that his commandment is eternal life. Therefore what things I speak, just as the Father has said to me, so I speak. (aiōnios )
Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. (aiōn )
And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age, (aiōn )
just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. (aiōnios )
And this is eternal life, that they should know thee the only true God, and Jesus Christ whom thou sent. (aiōnios )
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay. (Hadēs )
Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay. (Hadēs )
whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age. (aiōn )
But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios )
And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. (aiōnios )
Known to God from the age are all his works. (aiōn )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios )
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn )
to those who indeed seek by perseverance of good work, glory and esteem and immortality-eternal life- (aiōnios )
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord. (aiōnios )
But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life. (aiōnios )
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly. (aiōn )
or, Who will descend into the abyss? (that is, to bring Christ up from the dead). (Abyssos )
For God has confined all men in disobedience, so that he might be merciful to all. (eleēsē )
Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly. (aiōn )
And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God. (aiōn )
Now to him who is able to establish you according to my good news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times, (aiōnios )
but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith, (aiōnios )
to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly. (aiōn )
Where is a wise man? Where is a scholar? Where is a researcher of this age? Did not God make foolish the wisdom of this world? (aiōn )
But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing. (aiōn )
But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory, (aiōn )
which none of the rulers of this age have known. For if they had known, they would not have crucified the Lord of glory. (aiōn )
Let not one man deceive himself. If any man among you seems to be wise in this age, let him become foolish so that he may become wise. (aiōn )
Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble. (aiōn )
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came. (aiōn )
O death, where is thy sting? O Hades, where is thy victory? (Hadēs )
in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good news of the glory of the Christ (who is a likeness of God) not to shine forth to them. (aiōn )
For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness, (aiōnios )
while we look not at things seen, but at things not seen. For things seen are temporal, but things not seen are eternal. (aiōnios )
For we know that if the earthly house of our tent were destroyed, we have a building from God, a house not made by hands, eternal in the heavens. (aiōnios )
as it is written, He has scattered abroad. He has given to the poor. His righteousness endures into the age. (aiōn )
The God and Father of the Lord Jesus Christ, he who is blessed into the ages, knows that I do not lie. (aiōn )
who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come, (aiōn )
to whom is the glory into the ages of the ages. Truly. (aiōn )
Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios )
far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming. (aiōn )
in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience. (aiōn )
So that in the coming ages he might show the transcending wealth of his grace in kindness toward us in Christ Jesus. (aiōn )
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ. (aiōn )
according to the purpose of the ages, which he made in Christ Jesus our Lord, (aiōn )
to him is the glory in the church in Christ Jesus for all generations of the age of the ages. Truly. (aiōn )
Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the heavenly things. (aiōn )
Now to our God and Father is the glory into the ages of the ages. Truly. (aiōn )
the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified. (aiōn )
Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might, (aiōnios )
And may our Lord Jesus Christ himself, and our God and Father who loved us and gave eternal encouragement and good hope through grace, (aiōnios )
But because of this I obtained mercy, so that in me, the foremost, Jesus Christ might show forth all longsuffering for an example of those who were going to believe in him for eternal life. (aiōnios )
Now to the King of the ages, immortal, invisible, alone wise, to God is honor and glory into the ages of the ages. Truly. (aiōn )
Fight the good fight of the faith. Take hold of the eternal life for which thou are called, and confessed the good confession in the sight of many witnesses. (aiōnios )
who alone has immortality, dwelling in irreproachable light, whom no man has seen, nor can see, to whom is honor and eternal dominion. Truly. (aiōnios )
Command the rich in the present age not to be arrogant, nor hope in the uncertainty of wealth, but in the living God, who supplies us all things abundantly for enjoyment, (aiōn )
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. (aiōnios )
Because of this I endure all things because of the chosen, so that they also may experience salvation in Christ Jesus, with eternal glory. (aiōnios )
for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn )
And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly. (aiōn )
in hope of eternal life, which the non-lying God promised before times eternal, (aiōnios )
disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age. (aiōn )
So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life. (aiōnios )
For perhaps because of this he departed for an hour, so that thou might receive him back forever, (aiōnios )
spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn )
But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. (aiōn )
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn )
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios )
of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
and who tasted the good word of God and the powers of the coming age, (aiōn )
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek. (aiōn )
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn )
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn )
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn )
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn )
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios )
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios )
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios )
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn )
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible. (aiōn )
Jesus Christ, the same yesterday and today, and into the ages. (aiōn )
Now the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of an eternal covenant-our Lord Jesus- (aiōnios )
may he make you fully qualified in every good work in order to do his will, doing in you what is well-pleasing in his sight, through Jesus Christ, to whom is the glory into the ages of the ages. Truly. (aiōn )
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell. (Geenna )
begotten again, not of corruptible seed, but of incorruptible, through the word of God that lives and remains into the age. (aiōn )
but the word of the Lord endures into the age. And this is the word, the good news that was preached to you. (aiōn )
If any man speaks, as oracles of God. If any man serves, as of ability as God supplies. So that God may be glorified in all things through Jesus Christ, to whom is the glory and the dominion into the ages of the ages. Truly. (aiōn )
And may the God of all grace who called you to his eternal glory in Christ Jesus (after suffering a little while) himself thoroughly prepare you. He will establish, strengthen, and provide a foundation. (aiōnios )
To him is the glory and the dominion into the ages of the ages. Truly. (aiōn )
For so the entrance will be furnished to you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios )
For if God did not spare agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, (Tartaroō )
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him is the glory both now and into the day of the age. Truly. (aiōn )
(and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us), (aiōnios )
And the world passes away, and the lust of it, but he who does the will of God abides into the age. (aiōn )
And this is the promise that he promised us: the eternal life. (aiōnios )
Every man hating his brother is a man-killer. And ye know that no man-killer has eternal life abiding in him. (aiōnios )
And this is the testimony, that God gave eternal life to us, and this life is in his Son. (aiōnios )
I wrote these things to you, those who believe in the name of the Son of God, so that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God. (aiōnios )
And we know that the Son of God comes, and has given us understanding, so that we may know the true. And we are in the true, in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios )
because of the truth that abides in us, and will be with us into the age. (aiōn )
And the agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. (aïdios )
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. (aiōnios )
wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. (aiōn )
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ for eternal life. (aiōnios )
to the only wise God our Savior, is glory, majesty, dominion and power, both now and into all the ages. Truly. (aiōn )
and made us a kingdom, priests to his God and Father, to him is the glory and the dominion into the ages of the ages. Truly. (aiōn )
and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades. (aiōn , Hadēs )
And whenever the living creatures give glory and honor and thanks to him who sits on the throne, he who lives into the ages of the ages, (aiōn )
the twenty-four elders would fall down before him who sits on the throne, and would worship him who lives into the ages of the ages, and would cast their crowns before the throne, saying, (aiōn )
And every creature that is in the heaven, and on the earth, and under the earth, and is in the sea, and things in them all, I heard saying, The blessing, and the honor, and the glory, and the dominion is to him who sits upon the throne, and to the Lamb, into the ages of the ages. Truly! (aiōn )
And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is deadly, and by the beasts of the earth. (Hadēs )
saying, Truly! Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, is for our God into the ages of the ages. Truly! (aiōn )
And the fifth agent sounded, and I saw a star fallen from the sky to the earth. And the key of the pit of the abyss was given to him. (Abyssos )
And he opened the pit of the abyss, and smoke ascended out of the pit, like smoke of a burning furnace. And the sun and the air were darkened from the smoke of the pit. (Abyssos )
Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon. (Abyssos )
and swore by him who lives into the ages of the ages, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that time would be no more. (aiōn )
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them. (Abyssos )
And the seventh agent sounded, and great voices occurred in heaven, saying, The kingdom of the world has become of our Lord, and of his Christ, and he will reign into the ages of the ages. (aiōn )
And I saw an agent flying in mid-heaven having eternal good news to proclaim to those who sit on the earth, and to every nation and tribe and tongue and people, (aiōnios )
And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name. (aiōn )
And one of the four living creatures gave to the seven agents seven golden bowls containing the wrath of God who lives into the ages of the ages. (aiōn )
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of the world, when they see the beast that was, and is not, and will come. (Abyssos )
And a second time they said, Praise the Lord! And the smoke of her ascended into the ages of the ages. (aiōn )
And the beast was taken, and the false prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire that burns with brimstone. (Limnē Pyr )
And I saw an agent coming down out of heaven having the key of the abyss and a great chain in his hand. (Abyssos )
And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time. (Abyssos )
And the devil who leads them astray was cast into the lake of fire and brimstone, where also were the beast and the false prophet. And they will be tormented day and night into the ages of the ages. (aiōn , Limnē Pyr )
And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works. (Hadēs )
And death and Hades were cast into the lake of fire. This is the second death, the lake of fire. (Hadēs , Limnē Pyr )
And if any man was found not written in the book of life, he was thrown into the lake of fire. (Limnē Pyr )
But for the cowards, and unbelieving, and sinful, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake that burns with fire and brimstone, which is the second death. (Limnē Pyr )
And there will be no night there, and they have no need of a lamp and the light of sun, because the Lord God will illuminate them. And they will reign into the ages of the ages. (aiōn )
These men are waterless wells, and clouds driven by a fierce wind, for whom the gloom of darkness has been reserved into an age. ()