Aionian Verses
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and he said, For I will go down to Sheol to my son mourning. And his father wept for him. (Sheol h7585)
(parallel missing)
And he said, My son shall not go down with you, for his brother is dead, and he only is left. If harm befalls him by the way in which ye go, then ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
(parallel missing)
And if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
(parallel missing)
it will come to pass, when he sees that the young man is not with us, that he will die. And thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
(parallel missing)
But if Jehovah makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised Jehovah. (Sheol h7585)
(parallel missing)
So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
(parallel missing)
For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets on fire the foundations of the mountains. (Sheol h7585)
(parallel missing)
Jehovah kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
(parallel missing)
The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
(parallel missing)
Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. (Sheol h7585)
(parallel missing)
Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. (Sheol h7585)
(parallel missing)
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
(parallel missing)
It is high as heaven; what can thou do? Deeper than Sheol; what can thou know? (Sheol h7585)
(parallel missing)
O that thou would hide me in Sheol, that thou would keep me secret, until thy wrath be past, that thou would appoint for me a set time, and remember me! (Sheol h7585)
(parallel missing)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
(parallel missing)
It shall go down to the bars of Sheol when once there is rest in the dust. (Sheol h7585)
(parallel missing)
They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol h7585)
(parallel missing)
Drought and heat consume the snow waters, and Sheol those who have sinned. (Sheol h7585)
(parallel missing)
For in death there is no remembrance of thee. In Sheol who shall give thee thanks? (Sheol h7585)
(parallel missing)
Wicked men shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
(parallel missing)
For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption. (Sheol h7585)
(parallel missing)
The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
(parallel missing)
O Jehovah, thou have brought up my soul from Sheol. Thou have kept me alive, that I should not go down to the pit. (Sheol h7585)
(parallel missing)
Let me not be put to shame, O Jehovah, for I have called upon thee. Let the wicked be put to shame. Let them be silent in Sheol. (Sheol h7585)
(parallel missing)
They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol h7585)
(parallel missing)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
(parallel missing)
Let death come suddenly upon them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
(parallel missing)
For great is thy loving kindness toward me, and thou have delivered my soul from the lowest Sheol. (Sheol h7585)
(parallel missing)
For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
(parallel missing)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
(parallel missing)
The cords of death encompassed me, and the pains of Sheol got hold upon me. I found trouble and sorrow. (Sheol h7585)
(parallel missing)
If I ascend up into heaven, thou are there. If I make my bed in Sheol, behold, thou are there. (Sheol h7585)
(parallel missing)
Like plowing and furrowing the earth, our bones are scattered at the mouth of Sheol. (Sheol h7585)
(parallel missing)
Let us swallow them up alive as Sheol, and whole, as those who go down into the pit. (Sheol h7585)
(parallel missing)
Her feet go down to death. Her steps take hold on Sheol, (Sheol h7585)
(parallel missing)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
(parallel missing)
But he knows not that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
(parallel missing)
Sheol and Abaddon are before Jehovah. How much more then the hearts of the sons of men! (Sheol h7585)
(parallel missing)
To the wise man the way of life is upward, that he may depart from Sheol beneath. (Sheol h7585)
(parallel missing)
Thou shall beat him with the rod, and shall deliver his soul from Sheol. (Sheol h7585)
(parallel missing)
Sheol and Abaddon are never satisfied, and the eyes of man are never satisfied. (Sheol h7585)
(parallel missing)
Sheol, and the barren womb, the earth that is not satisfied with water, and the fire that does not say, Enough. (Sheol h7585)
(parallel missing)
Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go. (Sheol h7585)
(parallel missing)
Set me as a seal upon thy heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as Sheol. The flashes of it are flashes of fire, a most vehement flame. (Sheol h7585)
(parallel missing)
Therefore Sheol has enlarged its desire, and opened its mouth without measure. And their glory, and their multitude, and their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
(parallel missing)
Ask thee a sign of Jehovah thy God, ask it either in the depth, or in the height above. (Sheol h7585)
(parallel missing)
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
(parallel missing)
Thy pomp is brought down to Sheol, and the noise of thy viols. The worm is spread under thee, and worms cover thee. (Sheol h7585)
(parallel missing)
Yet thou shall be brought down to Sheol, to the utmost parts of the pit. (Sheol h7585)
(parallel missing)
Because ye have said, We have made a covenant with death, and we are at agreement with Sheol. When the overflowing scourge shall pass through it shall not come to us, for we have made lies our refuge, and we have hid ourselves under falsehood. (Sheol h7585)
(parallel missing)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
(parallel missing)
I said, In the noontide of my days I shall go into the gates of Sheol. I am deprived of the residue of my years. (Sheol h7585)
(parallel missing)
For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth. (Sheol h7585)
(parallel missing)
And thou went to the king with oil, and increased thy perfumes, and sent thine ambassadors far off, and debased thyself even to Sheol. (Sheol h7585)
(parallel missing)
Thus says the lord Jehovah: In the day when he went down to Sheol I caused a mourning. I covered the deep for him. And I restrained the rivers of it, and the great waters were stayed. And I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
(parallel missing)
I made the nations to shake at the sound of his fall when I cast him down to Sheol with those who descend into the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
(parallel missing)
They also went down into Sheol with him to those who are slain by the sword, yea, those who were his arm, that dwelt under his shadow in the midst of the nations. (Sheol h7585)
(parallel missing)
The strong among the mighty shall speak to him out of the midst of Sheol with those who help him. They have gone down. They lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
(parallel missing)
And they shall not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads. But their iniquities are upon their bones, for they were the terror of the mighty in the land of the living. (Sheol h7585)
(parallel missing)
I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes. (Sheol h7585)
(parallel missing)
Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down. (Sheol h7585)
(parallel missing)
And he said, I called because of my affliction to Jehovah, and he answered me. Out of the belly of Sheol I cried, and thou heard my voice. (Sheol h7585)
(parallel missing)
Yea, moreover, wine is treacherous.) He is a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. (Sheol h7585)
(parallel missing)
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to the hell of fire. (Geenna g1067)
kintvahaṁ yuṣmān vadāmi, yaḥ kaścit kāraṇaṁ vinā nijabhrātre kupyati, sa vicārasabhāyāṁ daṇḍārho bhaviṣyati; yaḥ kaścicca svīyasahajaṁ nirbbodhaṁ vadati, sa mahāsabhāyāṁ daṇḍārho bhaviṣyati; punaśca tvaṁ mūḍha iti vākyaṁ yadi kaścit svīyabhrātaraṁ vakti, tarhi narakāgnau sa daṇḍārho bhaviṣyati| (Geenna g1067)
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
tasmāt tava dakṣiṇaṁ netraṁ yadi tvāṁ bādhate, tarhi tannetram utpāṭya dūre nikṣipa, yasmāt tava sarvvavapuṣo narake nikṣepāt tavaikāṅgasya nāśo varaṁ| (Geenna g1067)
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
yadvā tava dakṣiṇaḥ karo yadi tvāṁ bādhate, tarhi taṁ karaṁ chittvā dūre nikṣipa, yataḥ sarvvavapuṣo narake nikṣepāt ekāṅgasya nāśo varaṁ| (Geenna g1067)
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
ye kāyaṁ hantuṁ śaknuvanti nātmānaṁ, tebhyo mā bhaiṣṭa; yaḥ kāyātmānau niraye nāśayituṁ, śaknoti, tato bibhīta| (Geenna g1067)
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. (Hadēs g86)
aparañca bata kapharnāhūm, tvaṁ svargaṁ yāvadunnatosi, kintu narake nikṣepsyase, yasmāt tvayi yānyāścaryyāṇi karmmaṇyakāriṣata, yadi tāni sidomnagara akāriṣyanta, tarhi tadadya yāvadasthāsyat| (Hadēs g86)
And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. (aiōn g165)
yo manujasutasya viruddhāṁ kathāṁ kathayati, tasyāparādhasya kṣamā bhavituṁ śaknoti, kintu yaḥ kaścit pavitrasyātmano viruddhāṁ kathāṁ kathayati nehaloke na pretya tasyāparādhasya kṣamā bhavituṁ śaknoti| (aiōn g165)
And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful. (aiōn g165)
aparaṁ kaṇṭakānāṁ madhye bījānyuptāni tadartha eṣaḥ; kenacit kathāyāṁ śrutāyāṁ sāṁsārikacintābhi rbhrāntibhiśca sā grasyate, tena sā mā viphalā bhavati| (aiōn g165)
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are agents. (aiōn g165)
vanyayavasāni pāpātmanaḥ santānāḥ| yena ripuṇā tānyuptāni sa śayatānaḥ, karttanasamayaśca jagataḥ śeṣaḥ, karttakāḥ svargīyadūtāḥ| (aiōn g165)
As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. (aiōn g165)
yathā vanyayavasāni saṁgṛhya dāhyante, tathā jagataḥ śeṣe bhaviṣyati; (aiōn g165)
So it will be at the end of the age. The agents will come forth, and separate the bad from among the righteous, (aiōn g165)
tathaiva jagataḥ śeṣe bhaviṣyati, phalataḥ svargīyadūtā āgatya puṇyavajjanānāṁ madhyāt pāpinaḥ pṛthak kṛtvā vahnikuṇḍe nikṣepsyanti, (aiōn g165)
And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. (Hadēs g86)
ato'haṁ tvāṁ vadāmi, tvaṁ pitaraḥ (prastaraḥ) ahañca tasya prastarasyopari svamaṇḍalīṁ nirmmāsyāmi, tena nirayo balāt tāṁ parājetuṁ na śakṣyati| (Hadēs g86)
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
tasmāt tava karaścaraṇo vā yadi tvāṁ bādhate, tarhi taṁ chittvā nikṣipa, dvikarasya dvipadasya vā tavānaptavahnau nikṣepāt, khañjasya vā chinnahastasya tava jīvane praveśo varaṁ| (aiōnios g166)
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire. (Geenna g1067)
aparaṁ tava netraṁ yadi tvāṁ bādhate, tarhi tadapyutpāvya nikṣipa, dvinetrasya narakāgnau nikṣepāt kāṇasya tava jīvane praveśo varaṁ| (Geenna g1067)
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? (aiōnios g166)
aparam eka āgatya taṁ papraccha, he paramaguro, anantāyuḥ prāptuṁ mayā kiṁ kiṁ satkarmma karttavyaṁ? (aiōnios g166)
And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life. (aiōnios g166)
anyacca yaḥ kaścit mama nāmakāraṇāt gṛhaṁ vā bhrātaraṁ vā bhaginīṁ vā pitaraṁ vā mātaraṁ vā jāyāṁ vā bālakaṁ vā bhūmiṁ parityajati, sa teṣāṁ śataguṇaṁ lapsyate, anantāyumo'dhikāritvañca prāpsyati| (aiōnios g166)
And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out. (aiōn g165)
tato mārgapārśva uḍumbaravṛkṣamekaṁ vilokya tatsamīpaṁ gatvā patrāṇi vinā kimapi na prāpya taṁ pādapaṁ provāca, adyārabhya kadāpi tvayi phalaṁ na bhavatu; tena tatkṣaṇāt sa uḍumbaramāhīruhaḥ śuṣkatāṁ gataḥ| (aiōn g165)
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. (Geenna g1067)
kañcana prāpya svato dviguṇanarakabhājanaṁ taṁ kurutha| (Geenna g1067)
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell? (Geenna g1067)
re bhujagāḥ kṛṣṇabhujagavaṁśāḥ, yūyaṁ kathaṁ narakadaṇḍād rakṣiṣyadhve| (Geenna g1067)
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age? (aiōn g165)
anantaraṁ tasmin jaitunaparvvatopari samupaviṣṭe śiṣyāstasya samīpamāgatya guptaṁ papracchuḥ, etā ghaṭanāḥ kadā bhaviṣyanti? bhavata āgamanasya yugāntasya ca kiṁ lakṣma? tadasmān vadatu| (aiōn g165)
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents. (aiōnios g166)
paścāt sa vāmasthitān janān vadiṣyati, re śāpagrastāḥ sarvve, śaitāne tasya dūtebhyaśca yo'nantavahnirāsādita āste, yūyaṁ madantikāt tamagniṁ gacchata| (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
paścādamyanantaśāstiṁ kintu dhārmmikā anantāyuṣaṁ bhoktuṁ yāsyanti| (aiōnios g166)
teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly. (aiōn g165)
paśyata, jagadantaṁ yāvat sadāhaṁ yuṣmābhiḥ sākaṁ tiṣṭhāmi| iti| (aiōn g165)
Mark 4:18 (mārkaḥ 4:18)
(parallel missing)
ye janāḥ kathāṁ śṛṇvanti kintu sāṁsārikī cintā dhanabhrānti rviṣayalobhaśca ete sarvve upasthāya tāṁ kathāṁ grasanti tataḥ mā viphalā bhavati (aiōn g165)
and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful. (aiōn g165)
(parallel missing)
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, (Geenna g1067)
(parallel missing)
Mark 9:44 (mārkaḥ 9:44)
(parallel missing)
yasmāt yatra kīṭā na mriyante vahniśca na nirvvāti, tasmin anirvvāṇānalanarake karadvayavastava gamanāt karahīnasya svargapraveśastava kṣemaṁ| (Geenna g1067)
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire (Geenna g1067)
(parallel missing)
Mark 9:46 (mārkaḥ 9:46)
(parallel missing)
yato yatra kīṭā na mriyante vahniśca na nirvvāti, tasmin 'nirvvāṇavahnau narake dvipādavatastava nikṣepāt pādahīnasya svargapraveśastava kṣemaṁ| (Geenna g1067)
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
(parallel missing)
Mark 9:48 (mārkaḥ 9:48)
(parallel missing)
tasmina 'nirvvāṇavahnau narake dvinetrasya tava nikṣepād ekanetravata īśvararājye praveśastava kṣemaṁ| (Geenna g1067)
And as he was going forth on the way, one man having ran to him, and having knelt to him, questioned him, Good teacher, what should I do that I may inherit eternal life? (aiōnios g166)
atha sa vartmanā yāti, etarhi jana eko dhāvan āgatya tatsammukhe jānunī pātayitvā pṛṣṭavān, bhoḥ paramaguro, anantāyuḥ prāptaye mayā kiṁ karttavyaṁ? (aiōnios g166)
And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it. (aiōn g165)
adyārabhya kopi mānavastvattaḥ phalaṁ na bhuñjīta; imāṁ kathāṁ tasya śiṣyāḥ śuśruvuḥ| (aiōn g165)
And he will reign over the house of Jacob into the ages. And of his kingdom there will be no end. (aiōn g165)
tathā sa yākūbo vaṁśopari sarvvadā rājatvaṁ kariṣyati, tasya rājatvasyānto na bhaviṣyati| (aiōn g165)
Luke 1:54 (lūkaḥ 1:54)
(parallel missing)
ibrāhīmi ca tadvaṁśe yā dayāsti sadaiva tāṁ| smṛtvā purā pitṛṇāṁ no yathā sākṣāt pratiśrutaṁ| (aiōn g165)
just as he spoke to our fathers: to Abraham and his seed into the age. (aiōn g165)
(parallel missing)
just as he spoke by the mouth of his holy prophets from of old, (aiōn g165)
(parallel missing)
Luke 1:73 (lūkaḥ 1:73)
(parallel missing)
sṛṣṭeḥ prathamataḥ svīyaiḥ pavitrai rbhāvivādibhiḥ| (aiōn g165)
And they entreated him that he would not command them to go out into the abyss. (Abyssos g12)
atha bhūtā vinayena jagaduḥ, gabhīraṁ garttaṁ gantuṁ mājñāpayāsmān| (Abyssos g12)
And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. (Hadēs g86)
he kapharnāhūm, tvaṁ svargaṁ yāvad unnatā kintu narakaṁ yāvat nyagbhaviṣyasi| (Hadēs g86)
And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life? (aiōnios g166)
anantaram eko vyavasthāpaka utthāya taṁ parīkṣituṁ papraccha, he upadeśaka anantāyuṣaḥ prāptaye mayā kiṁ karaṇīyaṁ? (aiōnios g166)
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him. (Geenna g1067)
tarhi kasmād bhetavyam ityahaṁ vadāmi, yaḥ śarīraṁ nāśayitvā narakaṁ nikṣeptuṁ śaknoti tasmādeva bhayaṁ kuruta, punarapi vadāmi tasmādeva bhayaṁ kuruta| (Geenna g1067)
And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. (aiōn g165)
tenaiva prabhustamayathārthakṛtam adhīśaṁ tadbuddhinaipuṇyāt praśaśaṁsa; itthaṁ dīptirūpasantānebhya etatsaṁsārasya santānā varttamānakāle'dhikabuddhimanto bhavanti| (aiōn g165)
And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings. (aiōnios g166)
ato vadāmi yūyamapyayathārthena dhanena mitrāṇi labhadhvaṁ tato yuṣmāsu padabhraṣṭeṣvapi tāni cirakālam āśrayaṁ dāsyanti| (aiōnios g166)
And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. (Hadēs g86)
paścāt sa dhanavānapi mamāra, taṁ śmaśāne sthāpayāmāsuśca; kintu paraloke sa vedanākulaḥ san ūrddhvāṁ nirīkṣya bahudūrād ibrāhīmaṁ tatkroḍa iliyāsarañca vilokya ruvannuvāca; (Hadēs g86)
And a certain ruler questioned him, saying, Good teacher, having done what, will I inherit eternal life? (aiōnios g166)
aparam ekodhipatistaṁ papraccha, he paramaguro, anantāyuṣaḥ prāptaye mayā kiṁ karttavyaṁ? (aiōnios g166)
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
tadā yīśuḥ pratyuvāca, etasya jagato lokā vivahanti vāgdattāśca bhavanti (aiōn g165)
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
kintu ye tajjagatprāptiyogyatvena gaṇitāṁ bhaviṣyanti śmaśānāccotthāsyanti te na vivahanti vāgdattāśca na bhavanti, (aiōn g165)
so that every man who believes in him would not perish, but may have eternal life. (aiōnios g166)
tasmād yaḥ kaścit tasmin viśvasiṣyati so'vināśyaḥ san anantāyuḥ prāpsyati| (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life. (aiōnios g166)
īśvara itthaṁ jagadadayata yat svamadvitīyaṁ tanayaṁ prādadāt tato yaḥ kaścit tasmin viśvasiṣyati so'vināśyaḥ san anantāyuḥ prāpsyati| (aiōnios g166)
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him. (aiōnios g166)
yaḥ kaścit putre viśvasiti sa evānantam paramāyuḥ prāpnoti kintu yaḥ kaścit putre na viśvasiti sa paramāyuṣo darśanaṁ na prāpnoti kintvīśvarasya kopabhājanaṁ bhūtvā tiṣṭhati| (aiōnios g166)
And he who reaps receives a wage and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
yaśchinatti sa vetanaṁ labhate anantāyuḥsvarūpaṁ śasyaṁ sa gṛhlāti ca, tenaiva vaptā chettā ca yugapad ānandataḥ| (aiōnios g166)
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. (aiōnios g166)
yuṣmānāhaṁ yathārthataraṁ vadāmi yo jano mama vākyaṁ śrutvā matprerake viśvasiti sonantāyuḥ prāpnoti kadāpi daṇḍabājanaṁ na bhavati nidhanādutthāya paramāyuḥ prāpnoti| (aiōnios g166)
Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me. (aiōnios g166)
dharmmapustakāni yūyam ālocayadhvaṁ tai rvākyairanantāyuḥ prāpsyāma iti yūyaṁ budhyadhve taddharmmapustakāni madarthe pramāṇaṁ dadati| (aiōnios g166)
Work not for the food that perishes, but for the food that endures to eternal life, which the Son of man will give to you, for God the Father put a seal on this man. (aiōnios g166)
kṣayaṇīyabhakṣyārthaṁ mā śrāmiṣṭa kintvantāyurbhakṣyārthaṁ śrāmyata, tasmāt tādṛśaṁ bhakṣyaṁ manujaputro yuṣmābhyaṁ dāsyati; tasmin tāta īśvaraḥ pramāṇaṁ prādāt| (aiōnios g166)
And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. (aiōnios g166)
yaḥ kaścin mānavasutaṁ vilokya viśvasiti sa śeṣadine mayotthāpitaḥ san anantāyuḥ prāpsyati iti matprerakasyābhimataṁ| (aiōnios g166)
Truly, truly, I say to you, he who believes in me has eternal life. (aiōnios g166)
ahaṁ yuṣmān yathārthataraṁ vadāmi yo jano mayi viśvāsaṁ karoti sonantāyuḥ prāpnoti| (aiōnios g166)
I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
yajjīvanabhakṣyaṁ svargādāgacchat sohameva idaṁ bhakṣyaṁ yo jano bhuṅktte sa nityajīvī bhaviṣyati| punaśca jagato jīvanārthamahaṁ yat svakīyapiśitaṁ dāsyāmi tadeva mayā vitaritaṁ bhakṣyam| (aiōn g165)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
yo mamāmiṣaṁ svādati mama sudhirañca pivati sonantāyuḥ prāpnoti tataḥ śeṣe'hni tamaham utthāpayiṣyāmi| (aiōnios g166)
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age. (aiōn g165)
yadbhakṣyaṁ svargādāgacchat tadidaṁ yanmānnāṁ svāditvā yuṣmākaṁ pitaro'mriyanta tādṛśam idaṁ bhakṣyaṁ na bhavati idaṁ bhakṣyaṁ yo bhakṣati sa nityaṁ jīviṣyati| (aiōn g165)
Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. (aiōnios g166)
tataḥ śimon pitaraḥ pratyavocat he prabho kasyābhyarṇaṁ gamiṣyāmaḥ? (aiōnios g166)
And the bondman does not remain in the house into the age. The Son remains into the age. (aiōn g165)
dāsaśca nirantaraṁ niveśane na tiṣṭhati kintu putro nirantaraṁ tiṣṭhati| (aiōn g165)
Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. (aiōn g165)
ahaṁ yuṣmabhyam atīva yathārthaṁ kathayāmi yo naro madīyaṁ vācaṁ manyate sa kadācana nidhanaṁ na drakṣyati| (aiōn g165)
The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. (aiōn g165)
yihūdīyāstamavadan tvaṁ bhūtagrasta itīdānīm avaiṣma| ibrāhīm bhaviṣyadvādinañca sarvve mṛtāḥ kintu tvaṁ bhāṣase yo naro mama bhāratīṁ gṛhlāti sa jātu nidhānāsvādaṁ na lapsyate| (aiōn g165)
From the age, it was not heard that any man opened the eyes of a man who was born blind. (aiōn g165)
kopi manuṣyo janmāndhāya cakṣuṣī adadāt jagadārambhād etādṛśīṁ kathāṁ kopi kadāpi nāśṛṇot| (aiōn g165)
And every man who lives and believes in me will, no, not die, into the age. Do thou believe this? (aiōn g165)
yaḥ kaścana ca jīvan mayi viśvasiti sa kadāpi na mariṣyati, asyāṁ kathāyāṁ kiṁ viśvasiṣi? (aiōn g165)
He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. (aiōnios g166)
yo jane nijaprāṇān priyān jānāti sa tān hārayiṣyati kintu ye jana ihaloke nijaprāṇān apriyān jānāti senantāyuḥ prāptuṁ tān rakṣiṣyati| (aiōnios g166)
The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
tadā lokā akathayan sobhiṣiktaḥ sarvvadā tiṣṭhatīti vyavasthāgranthe śrutam asmābhiḥ, tarhi manuṣyaputraḥ protthāpito bhaviṣyatīti vākyaṁ kathaṁ vadasi? manuṣyaputroyaṁ kaḥ? (aiōn g165)
And I know that his commandment is eternal life. Therefore what things I speak, just as the Father has said to me, so I speak. (aiōnios g166)
tasya sājñā anantāyurityahaṁ jānāmi, ataevāhaṁ yat kathayāmi tat pitā yathājñāpayat tathaiva kathayāmyaham| (aiōnios g166)
Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. (aiōn g165)
tataḥ pitaraḥ kathitavān bhavān kadāpi mama pādau na prakṣālayiṣyati| yīśurakathayad yadi tvāṁ na prakṣālaye tarhi mayi tava kopyaṁśo nāsti| (aiōn g165)
And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age, (aiōn g165)
tato mayā pituḥ samīpe prārthite pitā nirantaraṁ yuṣmābhiḥ sārddhaṁ sthātum itaramekaṁ sahāyam arthāt satyamayam ātmānaṁ yuṣmākaṁ nikaṭaṁ preṣayiṣyati| (aiōn g165)
just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. (aiōnios g166)
tvaṁ yollokān tasya haste samarpitavān sa yathā tebhyo'nantāyu rdadāti tadarthaṁ tvaṁ prāṇimātrāṇām adhipatitvabhāraṁ tasmai dattavān| (aiōnios g166)
And this is eternal life, that they should know thee the only true God, and Jesus Christ whom thou sent. (aiōnios g166)
yastvam advitīyaḥ satya īśvarastvayā preritaśca yīśuḥ khrīṣṭa etayorubhayoḥ paricaye prāpte'nantāyu rbhavati| (aiōnios g166)
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay. (Hadēs g86)
paraloke yato hetostvaṁ māṁ naiva hi tyakṣyasi| svakīyaṁ puṇyavantaṁ tvaṁ kṣayituṁ naiva dāsyasi| evaṁ jīvanamārgaṁ tvaṁ māmeva darśayiṣyasi| (Hadēs g86)
Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay. (Hadēs g86)
iti jñātvā dāyūd bhaviṣyadvādī san bhaviṣyatkālīyajñānena khrīṣṭotthāne kathāmimāṁ kathayāmāsa yathā tasyātmā paraloke na tyakṣyate tasya śarīrañca na kṣeṣyati; (Hadēs g86)
whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age. (aiōn g165)
kintu jagataḥ sṛṣṭimārabhya īśvaro nijapavitrabhaviṣyadvādigaṇona yathā kathitavān tadanusāreṇa sarvveṣāṁ kāryyāṇāṁ siddhiparyyantaṁ tena svarge vāsaḥ karttavyaḥ| (aiōn g165)
But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
tataḥ paulabarṇabbāvakṣobhau kathitavantau prathamaṁ yuṣmākaṁ sannidhāvīśvarīyakathāyāḥ pracāraṇam ucitamāsīt kintuṁ tadagrāhyatvakaraṇena yūyaṁ svān anantāyuṣo'yogyān darśayatha, etatkāraṇād vayam anyadeśīyalokānāṁ samīpaṁ gacchāmaḥ| (aiōnios g166)
And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. (aiōnios g166)
tadā kathāmīdṛśīṁ śrutvā bhinnadeśīyā āhlāditāḥ santaḥ prabhoḥ kathāṁ dhanyāṁ dhanyām avadan, yāvanto lokāśca paramāyuḥ prāptinimittaṁ nirūpitā āsan te vyaśvasan| (aiōnios g166)
Known to God from the age are all his works. (aiōn g165)
ā prathamād īśvaraḥ svīyāni sarvvakarmmāṇi jānāti| (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios g126)
phalatastasyānantaśaktīśvaratvādīnyadṛśyānyapi sṛṣṭikālam ārabhya karmmasu prakāśamānāni dṛśyante tasmāt teṣāṁ doṣaprakṣālanasya panthā nāsti| (aïdios g126)
Romans 1:24 (romiṇaḥ 1:24)
(parallel missing)
itthaṁ ta īśvarasya satyatāṁ vihāya mṛṣāmatam āśritavantaḥ saccidānandaṁ sṛṣṭikarttāraṁ tyaktvā sṛṣṭavastunaḥ pūjāṁ sevāñca kṛtavantaḥ; (aiōn g165)
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn g165)
(parallel missing)
to those who indeed seek by perseverance of good work, glory and esteem and immortality-eternal life- (aiōnios g166)
vastutastu ye janā dhairyyaṁ dhṛtvā satkarmma kurvvanto mahimā satkāro'maratvañcaitāni mṛgayante tebhyo'nantāyu rdāsyati| (aiōnios g166)
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord. (aiōnios g166)
tena mṛtyunā yadvat pāpasya rājatvam abhavat tadvad asmākaṁ prabhuyīśukhrīṣṭadvārānantajīvanadāyipuṇyenānugrahasya rājatvaṁ bhavati| (aiōnios g166)
But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life. (aiōnios g166)
kintu sāmprataṁ yūyaṁ pāpasevāto muktāḥ santa īśvarasya bhṛtyā'bhavata tasmād yuṣmākaṁ pavitratvarūpaṁ labhyam anantajīvanarūpañca phalam āste| (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
yataḥ pāpasya vetanaṁ maraṇaṁ kintvasmākaṁ prabhuṇā yīśukhrīṣṭenānantajīvanam īśvaradattaṁ pāritoṣikam āste| (aiōnios g166)
of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly. (aiōn g165)
tat kevalaṁ nahi kintu sarvvādhyakṣaḥ sarvvadā saccidānanda īśvaro yaḥ khrīṣṭaḥ so'pi śārīrikasambandhena teṣāṁ vaṁśasambhavaḥ| (aiōn g165)
or, Who will descend into the abyss? (that is, to bring Christ up from the dead). (Abyssos g12)
ko vā pretalokam avaruhya khrīṣṭaṁ mṛtagaṇamadhyād āneṣyatīti vāk manasi tvayā na gaditavyā| (Abyssos g12)
For God has confined all men in disobedience, so that he might be merciful to all. (eleēsē g1653)
īśvaraḥ sarvvān prati kṛpāṁ prakāśayituṁ sarvvān aviśvāsitvena gaṇayati| (eleēsē g1653)
Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly. (aiōn g165)
yato vastumātrameva tasmāt tena tasmai cābhavat tadīyo mahimā sarvvadā prakāśito bhavatu| iti| (aiōn g165)
And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God. (aiōn g165)
aparaṁ yūyaṁ sāṁsārikā iva mācarata, kintu svaṁ svaṁ svabhāvaṁ parāvartya nūtanācāriṇo bhavata, tata īśvarasya nideśaḥ kīdṛg uttamo grahaṇīyaḥ sampūrṇaśceti yuṣmābhiranubhāviṣyate| (aiōn g165)
Now to him who is able to establish you according to my good news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times, (aiōnios g166)
pūrvvakālikayugeṣu pracchannā yā mantraṇādhunā prakāśitā bhūtvā bhaviṣyadvādilikhitagranthagaṇasya pramāṇād viśvāsena grahaṇārthaṁ sadātanasyeśvarasyājñayā sarvvadeśīyalokān jñāpyate, (aiōnios g166)
but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith, (aiōnios g166)
tasyā mantraṇāyā jñānaṁ labdhvā mayā yaḥ susaṁvādo yīśukhrīṣṭamadhi pracāryyate, tadanusārād yuṣmān dharmme susthirān karttuṁ samartho yo'dvitīyaḥ (aiōnios g166)
to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly. (aiōn g165)
sarvvajña īśvarastasya dhanyavādo yīśukhrīṣṭena santataṁ bhūyāt| iti| (aiōn g165)
Where is a wise man? Where is a scholar? Where is a researcher of this age? Did not God make foolish the wisdom of this world? (aiōn g165)
jñānī kutra? śāstrī vā kutra? ihalokasya vicāratatparo vā kutra? ihalokasya jñānaṁ kimīśvareṇa mohīkṛtaṁ nahi? (aiōn g165)
But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing. (aiōn g165)
vayaṁ jñānaṁ bhāṣāmahe tacca siddhalokai rjñānamiva manyate, tadihalokasya jñānaṁ nahi, ihalokasya naśvarāṇām adhipatīnāṁ vā jñānaṁ nahi; (aiōn g165)
But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory, (aiōn g165)
kintu kālāvasthāyāḥ pūrvvasmād yat jñānam asmākaṁ vibhavārtham īśvareṇa niścitya pracchannaṁ tannigūḍham īśvarīyajñānaṁ prabhāṣāmahe| (aiōn g165)
which none of the rulers of this age have known. For if they had known, they would not have crucified the Lord of glory. (aiōn g165)
ihalokasyādhipatīnāṁ kenāpi tat jñānaṁ na labdhaṁ, labdhe sati te prabhāvaviśiṣṭaṁ prabhuṁ kruśe nāhaniṣyan| (aiōn g165)
Let not one man deceive himself. If any man among you seems to be wise in this age, let him become foolish so that he may become wise. (aiōn g165)
kopi svaṁ na vañcayatāṁ| yuṣmākaṁ kaścana cedihalokasya jñānena jñānavānahamiti budhyate tarhi sa yat jñānī bhavet tadarthaṁ mūḍho bhavatu| (aiōn g165)
Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble. (aiōn g165)
ato hetoḥ piśitāśanaṁ yadi mama bhrātu rvighnasvarūpaṁ bhavet tarhyahaṁ yat svabhrātu rvighnajanako na bhaveyaṁ tadarthaṁ yāvajjīvanaṁ piśitaṁ na bhokṣye| (aiōn g165)
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came. (aiōn g165)
tān prati yānyetāni jaghaṭire tānyasmākaṁ nidarśanāni jagataḥ śeṣayuge varttamānānām asmākaṁ śikṣārthaṁ likhitāni ca babhūvuḥ| (aiōn g165)
O death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
mṛtyo te kaṇṭakaṁ kutra paraloka jayaḥ kka te|| (Hadēs g86)
in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good news of the glory of the Christ (who is a likeness of God) not to shine forth to them. (aiōn g165)
yata īśvarasya pratimūrtti ryaḥ khrīṣṭastasya tejasaḥ susaṁvādasya prabhā yat tān na dīpayet tadartham iha lokasya devo'viśvāsināṁ jñānanayanam andhīkṛtavān etasyodāharaṇaṁ te bhavanti| (aiōn g165)
For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness, (aiōnios g166)
kṣaṇamātrasthāyi yadetat laghiṣṭhaṁ duḥkhaṁ tad atibāhulyenāsmākam anantakālasthāyi gariṣṭhasukhaṁ sādhayati, (aiōnios g166)
while we look not at things seen, but at things not seen. For things seen are temporal, but things not seen are eternal. (aiōnios g166)
yato vayaṁ pratyakṣān viṣayān anuddiśyāpratyakṣān uddiśāmaḥ| yato hetoḥ pratyakṣaviṣayāḥ kṣaṇamātrasthāyinaḥ kintvapratyakṣā anantakālasthāyinaḥ| (aiōnios g166)
For we know that if the earthly house of our tent were destroyed, we have a building from God, a house not made by hands, eternal in the heavens. (aiōnios g166)
aparam asmākam etasmin pārthive dūṣyarūpe veśmani jīrṇe satīśvareṇa nirmmitam akarakṛtam asmākam anantakālasthāyi veśmaikaṁ svarge vidyata iti vayaṁ jānīmaḥ| (aiōnios g166)
as it is written, He has scattered abroad. He has given to the poor. His righteousness endures into the age. (aiōn g165)
etasmin likhitamāste, yathā, vyayate sa jano rāyaṁ durgatebhyo dadāti ca| nityasthāyī ca taddharmmaḥ (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed into the ages, knows that I do not lie. (aiōn g165)
mayā mṛṣāvākyaṁ na kathyata iti nityaṁ praśaṁsanīyo'smākaṁ prabho ryīśukhrīṣṭasya tāta īśvaro jānāti| (aiōn g165)
who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come, (aiōn g165)
asmākaṁ tāteśvaresyecchānusāreṇa varttamānāt kutsitasaṁsārād asmān nistārayituṁ yo (aiōn g165)
to whom is the glory into the ages of the ages. Truly. (aiōn g165)
yīśurasmākaṁ pāpahetorātmotsargaṁ kṛtavān sa sarvvadā dhanyo bhūyāt| tathāstu| (aiōn g165)
Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
svaśarīrārthaṁ yena bījam upyate tena śarīrād vināśarūpaṁ śasyaṁ lapsyate kintvātmanaḥ kṛte yena bījam upyate tenātmato'nantajīvitarūpaṁ śasyaṁ lapsyate| (aiōnios g166)
far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming. (aiōn g165)
adhipatitvapadaṁ śāsanapadaṁ parākramo rājatvañcetināmāni yāvanti padānīha loke paraloke ca vidyante teṣāṁ sarvveṣām ūrddhve svarge nijadakṣiṇapārśve tam upaveśitavān, (aiōn g165)
Ephesians 2:1 (iphiṣiṇaḥ 2:1)
(parallel missing)
purā yūyam aparādhaiḥ pāpaiśca mṛtāḥ santastānyācaranta ihalokasya saṁsārānusāreṇākāśarājyasyādhipatim (aiōn g165)
in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience. (aiōn g165)
(parallel missing)
So that in the coming ages he might show the transcending wealth of his grace in kindness toward us in Christ Jesus. (aiōn g165)
itthaṁ sa khrīṣṭena yīśunāsmān prati svahitaiṣitayā bhāviyugeṣu svakīyānugrahasyānupamaṁ nidhiṁ prakāśayitum icchati| (aiōn g165)
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ. (aiōn g165)
kālāvasthātaḥ pūrvvasmācca yo nigūḍhabhāva īśvare gupta āsīt tadīyaniyamaṁ sarvvān jñāpayāmi| (aiōn g165)
according to the purpose of the ages, which he made in Christ Jesus our Lord, (aiōn g165)
(parallel missing)
Ephesians 3:12 (iphiṣiṇaḥ 3:12)
(parallel missing)
prāptavantastamasmākaṁ prabhuṁ yīśuṁ khrīṣṭamadhi sa kālāvasthāyāḥ pūrvvaṁ taṁ manorathaṁ kṛtavān| (aiōn g165)
to him is the glory in the church in Christ Jesus for all generations of the age of the ages. Truly. (aiōn g165)
khrīṣṭayīśunā samite rmadhye sarvveṣu yugeṣu tasya dhanyavādo bhavatu| iti| (aiōn g165)
Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the heavenly things. (aiōn g165)
yataḥ kevalaṁ raktamāṁsābhyām iti nahi kintu kartṛtvaparākramayuktaistimirarājyasyehalokasyādhipatibhiḥ svargodbhavai rduṣṭātmabhireva sārddham asmābhi ryuddhaṁ kriyate| (aiōn g165)
Now to our God and Father is the glory into the ages of the ages. Truly. (aiōn g165)
asmākaṁ piturīśvarasya dhanyavādo'nantakālaṁ yāvad bhavatu| āmen| (aiōn g165)
the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified. (aiōn g165)
tat nigūḍhaṁ vākyaṁ pūrvvayugeṣu pūrvvapuruṣebhyaḥ pracchannam āsīt kintvidānīṁ tasya pavitralokānāṁ sannidhau tena prākāśyata| (aiōn g165)
Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might, (aiōnios g166)
te ca prabho rvadanāt parākramayuktavibhavācca sadātanavināśarūpaṁ daṇḍaṁ lapsyante, (aiōnios g166)
And may our Lord Jesus Christ himself, and our God and Father who loved us and gave eternal encouragement and good hope through grace, (aiōnios g166)
asmākaṁ prabhu ryīśukhrīṣṭastāta īśvaraścārthato yo yuṣmāsu prema kṛtavān nityāñca sāntvanām anugraheṇottamapratyāśāñca yuṣmabhyaṁ dattavān (aiōnios g166)
But because of this I obtained mercy, so that in me, the foremost, Jesus Christ might show forth all longsuffering for an example of those who were going to believe in him for eternal life. (aiōnios g166)
teṣāṁ pāpināṁ madhye'haṁ prathama āsaṁ kintu ye mānavā anantajīvanaprāptyarthaṁ tasmin viśvasiṣyanti teṣāṁ dṛṣṭānte mayi prathame yīśunā khrīṣṭena svakīyā kṛtsnā cirasahiṣṇutā yat prakāśyate tadarthamevāham anukampāṁ prāptavān| (aiōnios g166)
Now to the King of the ages, immortal, invisible, alone wise, to God is honor and glory into the ages of the ages. Truly. (aiōn g165)
anādirakṣayo'dṛśyo rājā yo'dvitīyaḥ sarvvajña īśvarastasya gauravaṁ mahimā cānantakālaṁ yāvad bhūyāt| āmen| (aiōn g165)
Fight the good fight of the faith. Take hold of the eternal life for which thou are called, and confessed the good confession in the sight of many witnesses. (aiōnios g166)
viśvāsarūpam uttamayuddhaṁ kuru, anantajīvanam ālambasva yatastadarthaṁ tvam āhūto 'bhavaḥ, bahusākṣiṇāṁ samakṣañcottamāṁ pratijñāṁ svīkṛtavān| (aiōnios g166)
who alone has immortality, dwelling in irreproachable light, whom no man has seen, nor can see, to whom is honor and eternal dominion. Truly. (aiōnios g166)
amaratāyā advitīya ākaraḥ, agamyatejonivāsī, marttyānāṁ kenāpi na dṛṣṭaḥ kenāpi na dṛśyaśca| tasya gauravaparākramau sadātanau bhūyāstāṁ| āmen| (aiōnios g166)
Command the rich in the present age not to be arrogant, nor hope in the uncertainty of wealth, but in the living God, who supplies us all things abundantly for enjoyment, (aiōn g165)
ihaloke ye dhaninaste cittasamunnatiṁ capale dhane viśvāsañca na kurvvatāṁ kintu bhogārtham asmabhyaṁ pracuratvena sarvvadātā (aiōn g165)
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. (aiōnios g166)
so'smān paritrāṇapātrāṇi kṛtavān pavitreṇāhvānenāhūtavāṁśca; asmatkarmmahetuneti nahi svīyanirūpāṇasya prasādasya ca kṛte tat kṛtavān| sa prasādaḥ sṛṣṭeḥ pūrvvakāle khrīṣṭena yīśunāsmabhyam adāyi, (aiōnios g166)
Because of this I endure all things because of the chosen, so that they also may experience salvation in Christ Jesus, with eternal glory. (aiōnios g166)
khrīṣṭena yīśunā yad anantagauravasahitaṁ paritrāṇaṁ jāyate tadabhirucitai rlokairapi yat labhyeta tadarthamahaṁ teṣāṁ nimittaṁ sarvvāṇyetāni sahe| (aiōnios g166)
for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
yato dīmā aihikasaṁsāram īhamāno māṁ parityajya thiṣalanīkīṁ gatavān tathā krīṣki rgālātiyāṁ gatavān tītaśca dālmātiyāṁ gatavān| (aiōn g165)
And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
aparaṁ sarvvasmād duṣkarmmataḥ prabhu rmām uddhariṣyati nijasvargīyarājyaṁ netuṁ māṁ tārayiṣyati ca| tasya dhanyavādaḥ sadākālaṁ bhūyāt| āmen| (aiōn g165)
Titus 1:1 (tītaḥ 1:1)
(parallel missing)
anantajīvanasyāśāto jātāyā īśvarabhakte ryogyasya satyamatasya yat tatvajñānaṁ yaśca viśvāsa īśvarasyābhirucitalokai rlabhyate tadarthaṁ (aiōnios g166)
in hope of eternal life, which the non-lying God promised before times eternal, (aiōnios g166)
(parallel missing)
disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age. (aiōn g165)
sa cāsmān idaṁ śikṣyati yad vayam adharmmaṁ sāṁsārikābhilāṣāṁścānaṅgīkṛtya vinītatvena nyāyeneśvarabhaktyā cehaloke āyu ryāpayāmaḥ, (aiōn g165)
So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life. (aiōnios g166)
itthaṁ vayaṁ tasyānugraheṇa sapuṇyībhūya pratyāśayānantajīvanasyādhikāriṇo jātāḥ| (aiōnios g166)
For perhaps because of this he departed for an hour, so that thou might receive him back forever, (aiōnios g166)
ko jānāti kṣaṇakālārthaṁ tvattastasya vicchedo'bhavad etasyāyam abhiprāyo yat tvam anantakālārthaṁ taṁ lapsyase (aiōnios g166)
spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
sa etasmin śeṣakāle nijaputreṇāsmabhyaṁ kathitavān| sa taṁ putraṁ sarvvādhikāriṇaṁ kṛtavān tenaiva ca sarvvajaganti sṛṣṭavān| (aiōn g165)
But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. (aiōn g165)
kintu putramuddiśya tenoktaṁ, yathā, "he īśvara sadā sthāyi tava siṁhāsanaṁ bhavet| yāthārthyasya bhaveddaṇḍo rājadaṇḍastvadīyakaḥ| (aiōn g165)
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn g165)
tadvad anyagīte'pīdamuktaṁ, tvaṁ malkīṣedakaḥ śreṇyāṁ yājako'si sadātanaḥ| (aiōn g165)
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios g166)
itthaṁ siddhībhūya nijājñāgrāhiṇāṁ sarvveṣām anantaparitrāṇasya kāraṇasvarūpo 'bhavat| (aiōnios g166)
of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
anantakālasthāyivicārājñā caitaiḥ punarbhittimūlaṁ na sthāpayantaḥ khrīṣṭaviṣayakaṁ prathamopadeśaṁ paścātkṛtya siddhiṁ yāvad agrasarā bhavāma| (aiōnios g166)
and who tasted the good word of God and the powers of the coming age, (aiōn g165)
īśvarasya suvākyaṁ bhāvikālasya śaktiñcāsvaditavantaśca te bhraṣṭvā yadi (aiōn g165)
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek. (aiōn g165)
tatraivāsmākam agrasaro yīśuḥ praviśya malkīṣedakaḥ śreṇyāṁ nityasthāyī yājako'bhavat| (aiōn g165)
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
yata īśvara idaṁ sākṣyaṁ dattavān, yathā, "tvaṁ maklīṣedakaḥ śreṇyāṁ yājako'si sadātanaḥ|" (aiōn g165)
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
(parallel missing)
Hebrews 7:22 (ibriṇaḥ 7:22)
(parallel missing)
"parameśa idaṁ śepe na ca tasmānnivartsyate| tvaṁ malkīṣedakaḥ śreṇyāṁ yājako'si sadātanaḥ|" (aiōn g165)
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn g165)
kintvasāvanantakālaṁ yāvat tiṣṭhati tasmāt tasya yājakatvaṁ na parivarttanīyaṁ| (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
yato vyavasthayā ye mahāyājakā nirūpyante te daurbbalyayuktā mānavāḥ kintu vyavasthātaḥ paraṁ śapathayuktena vākyena yo mahāyājako nirūpitaḥ so 'nantakālārthaṁ siddhaḥ putra eva| (aiōn g165)
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios g166)
chāgānāṁ govatsānāṁ vā rudhiram anādāya svīyarudhiram ādāyaikakṛtva eva mahāpavitrasthānaṁ praviśyānantakālikāṁ muktiṁ prāptavān| (aiōnios g166)
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios g166)
tarhi kiṁ manyadhve yaḥ sadātanenātmanā niṣkalaṅkabalimiva svameveśvarāya dattavān, tasya khrīṣṭasya rudhireṇa yuṣmākaṁ manāṁsyamareśvarasya sevāyai kiṁ mṛtyujanakebhyaḥ karmmabhyo na pavitrīkāriṣyante? (aiōnios g166)
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios g166)
sa nūtananiyamasya madhyastho'bhavat tasyābhiprāyo'yaṁ yat prathamaniyamalaṅghanarūpapāpebhyo mṛtyunā muktau jātāyām āhūtalokā anantakālīyasampadaḥ pratijñāphalaṁ labheran| (aiōnios g166)
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn g165)
karttavye sati jagataḥ sṛṣṭikālamārabhya bahuvāraṁ tasya mṛtyubhoga āvaśyako'bhavat; kintvidānīṁ sa ātmotsargeṇa pāpanāśārtham ekakṛtvo jagataḥ śeṣakāle pracakāśe| (aiōn g165)
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible. (aiōn g165)
aparam īśvarasya vākyena jagantyasṛjyanta, dṛṣṭavastūni ca pratyakṣavastubhyo nodapadyantaitad vayaṁ viśvāsena budhyāmahe| (aiōn g165)
Jesus Christ, the same yesterday and today, and into the ages. (aiōn g165)
yīśuḥ khrīṣṭaḥ śvo'dya sadā ca sa evāste| (aiōn g165)
Now the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of an eternal covenant-our Lord Jesus- (aiōnios g166)
anantaniyamasya rudhireṇa viśiṣṭo mahān meṣapālako yena mṛtagaṇamadhyāt punarānāyi sa śāntidāyaka īśvaro (aiōnios g166)
may he make you fully qualified in every good work in order to do his will, doing in you what is well-pleasing in his sight, through Jesus Christ, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
nijābhimatasādhanāya sarvvasmin satkarmmaṇi yuṣmān siddhān karotu, tasya dṛṣṭau ca yadyat tuṣṭijanakaṁ tadeva yuṣmākaṁ madhye yīśunā khrīṣṭena sādhayatu| tasmai mahimā sarvvadā bhūyāt| āmen| (aiōn g165)
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell. (Geenna g1067)
rasanāpi bhaved vahniradharmmarūpapiṣṭape| asmadaṅgeṣu rasanā tādṛśaṁ santiṣṭhati sā kṛtsnaṁ dehaṁ kalaṅkayati sṛṣṭirathasya cakraṁ prajvalayati narakānalena jvalati ca| (Geenna g1067)
begotten again, not of corruptible seed, but of incorruptible, through the word of God that lives and remains into the age. (aiōn g165)
yasmād yūyaṁ kṣayaṇīyavīryyāt nahi kintvakṣayaṇīyavīryyād īśvarasya jīvanadāyakena nityasthāyinā vākyena punarjanma gṛhītavantaḥ| (aiōn g165)
but the word of the Lord endures into the age. And this is the word, the good news that was preached to you. (aiōn g165)
kintu vākyaṁ pareśasyānantakālaṁ vitiṣṭhate| tadeva ca vākyaṁ susaṁvādena yuṣmākam antike prakāśitaṁ| (aiōn g165)
If any man speaks, as oracles of God. If any man serves, as of ability as God supplies. So that God may be glorified in all things through Jesus Christ, to whom is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
yo vākyaṁ kathayati sa īśvarasya vākyamiva kathayatu yaśca param upakaroti sa īśvaradattasāmarthyādivopakarotu| sarvvaviṣaye yīśukhrīṣṭeneśvarasya gauravaṁ prakāśyatāṁ tasyaiva gauravaṁ parākramaśca sarvvadā bhūyāt| āmena| (aiōn g165)
And may the God of all grace who called you to his eternal glory in Christ Jesus (after suffering a little while) himself thoroughly prepare you. He will establish, strengthen, and provide a foundation. (aiōnios g166)
kṣaṇikaduḥkhabhogāt param asmabhyaṁ khrīṣṭena yīśunā svakīyānantagauravadānārthaṁ yo'smān āhūtavān sa sarvvānugrāhīśvaraḥ svayaṁ yuṣmān siddhān sthirān sabalān niścalāṁśca karotu| (aiōnios g166)
To him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
tasya gauravaṁ parākramaścānantakālaṁ yāvad bhūyāt| āmen| (aiōn g165)
For so the entrance will be furnished to you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
yato 'nena prakāreṇāsmākaṁ prabhostrātṛ ryīśukhrīṣṭasyānantarājyasya praveśena yūyaṁ sukalena yojayiṣyadhve| (aiōnios g166)
For if God did not spare agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, (Tartaroō g5020)
īśvaraḥ kṛtapāpān dūtān na kṣamitvā timiraśṛṅkhalaiḥ pātāle ruddhvā vicārārthaṁ samarpitavān| (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him is the glory both now and into the day of the age. Truly. (aiōn g165)
kintvasmākaṁ prabhostrātu ryīśukhrīṣṭasyānugrahe jñāne ca varddhadhvaṁ| tasya gauravam idānīṁ sadākālañca bhūyāt| āmen| (aiōn g165)
(and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us), (aiōnios g166)
sa jīvanasvarūpaḥ prakāśata vayañca taṁ dṛṣṭavantastamadhi sākṣyaṁ dadmaśca, yaśca pituḥ sannidhāvavarttatāsmākaṁ samīpe prakāśata ca tam anantajīvanasvarūpaṁ vayaṁ yuṣmān jñāpayāmaḥ| (aiōnios g166)
And the world passes away, and the lust of it, but he who does the will of God abides into the age. (aiōn g165)
saṁsārastadīyābhilāṣaśca vyatyeti kintu ya īśvarasyeṣṭaṁ karoti so 'nantakālaṁ yāvat tiṣṭhati| (aiōn g165)
And this is the promise that he promised us: the eternal life. (aiōnios g166)
sa ca pratijñayāsmabhyaṁ yat pratijñātavān tad anantajīvanaṁ| (aiōnios g166)
Every man hating his brother is a man-killer. And ye know that no man-killer has eternal life abiding in him. (aiōnios g166)
yaḥ kaścit svabhrātaraṁ dveṣṭi saṁ naraghātī kiñcānantajīvanaṁ naraghātinaḥ kasyāpyantare nāvatiṣṭhate tad yūyaṁ jānītha| (aiōnios g166)
And this is the testimony, that God gave eternal life to us, and this life is in his Son. (aiōnios g166)
tacca sākṣyamidaṁ yad īśvaro 'smabhyam anantajīvanaṁ dattavān tacca jīvanaṁ tasya putre vidyate| (aiōnios g166)
I wrote these things to you, those who believe in the name of the Son of God, so that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God. (aiōnios g166)
īśvaraputrasya nāmni yuṣmān pratyetāni mayā likhitāni tasyābhiprāyo 'yaṁ yad yūyam anantajīvanaprāptā iti jānīyāta tasyeśvaraputrasya nāmni viśvaseta ca| (aiōnios g166)
And we know that the Son of God comes, and has given us understanding, so that we may know the true. And we are in the true, in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
aparam īśvarasya putra āgatavān vayañca yayā tasya satyamayasya jñānaṁ prāpnuyāmastādṛśīṁ dhiyam asmabhyaṁ dattavān iti jānīmastasmin satyamaye 'rthatastasya putre yīśukhrīṣṭe tiṣṭhāmaśca; sa eva satyamaya īśvaro 'nantajīvanasvarūpaścāsti| (aiōnios g166)
because of the truth that abides in us, and will be with us into the age. (aiōn g165)
satyamatād yuṣmāsu mama premāsti kevalaṁ mama nahi kintu satyamatajñānāṁ sarvveṣāmeva| yataḥ satyamatam asmāsu tiṣṭhatyanantakālaṁ yāvaccāsmāsu sthāsyati| (aiōn g165)
And the agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. (aïdios g126)
ye ca svargadūtāḥ svīyakartṛtvapade na sthitvā svavāsasthānaṁ parityaktavantastān sa mahādinasya vicārārtham andhakāramaye 'dhaḥsthāne sadāsthāyibhi rbandhanairabadhnāt| (aïdios g126)
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. (aiōnios g166)
aparaṁ sidomam amorā tannikaṭasthanagarāṇi caiteṣāṁ nivāsinastatsamarūpaṁ vyabhicāraṁ kṛtavanto viṣamamaithunasya ceṣṭayā vipathaṁ gatavantaśca tasmāt tānyapi dṛṣṭāntasvarūpāṇi bhūtvā sadātanavahninā daṇḍaṁ bhuñjate| (aiōnios g166)
wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. (aiōn g165)
svakīyalajjāpheṇodvamakāḥ pracaṇḍāḥ sāmudrataraṅgāḥ sadākālaṁ yāvat ghoratimirabhāgīni bhramaṇakārīṇi nakṣatrāṇi ca bhavanti| (aiōn g165)
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ for eternal life. (aiōnios g166)
īśvarasya premnā svān rakṣata, anantajīvanāya cāsmākaṁ prabho ryīśukhrīṣṭasya kṛpāṁ pratīkṣadhvaṁ| (aiōnios g166)
to the only wise God our Savior, is glory, majesty, dominion and power, both now and into all the ages. Truly. (aiōn g165)
yo 'smākam advitīyastrāṇakarttā sarvvajña īśvarastasya gauravaṁ mahimā parākramaḥ kartṛtvañcedānīm anantakālaṁ yāvad bhūyāt| āmen| (aiōn g165)
and made us a kingdom, priests to his God and Father, to him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
yo 'smāsu prītavān svarudhireṇāsmān svapāpebhyaḥ prakṣālitavān tasya piturīśvarasya yājakān kṛtvāsmān rājavarge niyuktavāṁśca tasmin mahimā parākramaścānantakālaṁ yāvad varttatāṁ| āmen| (aiōn g165)
And whenever the living creatures give glory and honor and thanks to him who sits on the throne, he who lives into the ages of the ages, (aiōn g165)
itthaṁ taiḥ prāṇibhistasyānantajīvinaḥ siṁhāsanopaviṣṭasya janasya prabhāve gaurave dhanyavāde ca prakīrttite (aiōn g165)
the twenty-four elders would fall down before him who sits on the throne, and would worship him who lives into the ages of the ages, and would cast their crowns before the throne, saying, (aiōn g165)
te caturviṁśatiprācīnā api tasya siṁhāsanopaviṣṭasyāntike praṇinatya tam anantajīvinaṁ praṇamanti svīyakirīṭāṁśca siṁhāsanasyāntike nikṣipya vadanti, (aiōn g165)
And every creature that is in the heaven, and on the earth, and under the earth, and is in the sea, and things in them all, I heard saying, The blessing, and the honor, and the glory, and the dominion is to him who sits upon the throne, and to the Lamb, into the ages of the ages. Truly! (aiōn g165)
aparaṁ svargamarttyapātālasāgareṣu yāni vidyante teṣāṁ sarvveṣāṁ sṛṣṭavastūnāṁ vāgiyaṁ mayā śrutā, praśaṁsāṁ gauravaṁ śauryyam ādhipatyaṁ sanātanaṁ| siṁhasanopaviṣṭaśca meṣavatsaśca gacchatāṁ| (aiōn g165)
And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is deadly, and by the beasts of the earth. (Hadēs g86)
tataḥ pāṇḍuravarṇa eko 'śvo mayā dṛṣṭaḥ, tadārohiṇo nāma mṛtyuriti paralokaśca tam anucarati khaṅgena durbhikṣeṇa mahāmāryyā vanyapaśubhiśca lokānāṁ badhāya pṛthivyāścaturthāṁśasyādhipatyaṁ tasmā adāyi| (Hadēs g86)
saying, Truly! Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, is for our God into the ages of the ages. Truly! (aiōn g165)
tathāstu dhanyavādaśca tejo jñānaṁ praśaṁsanaṁ| śauryyaṁ parākramaścāpi śaktiśca sarvvameva tat| varttatāmīśvare'smākaṁ nityaṁ nityaṁ tathāstviti| (aiōn g165)
And the fifth agent sounded, and I saw a star fallen from the sky to the earth. And the key of the pit of the abyss was given to him. (Abyssos g12)
tataḥ paraṁ saptamadūtena tūryyāṁ vāditāyāṁ gaganāt pṛthivyāṁ nipatita ekastārako mayā dṛṣṭaḥ, tasmai rasātalakūpasya kuñjikādāyi| (Abyssos g12)
And he opened the pit of the abyss, and smoke ascended out of the pit, like smoke of a burning furnace. And the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
tena rasātalakūpe mukte mahāgnikuṇḍasya dhūma iva dhūmastasmāt kūpād udgataḥ| tasmāt kūpadhūmāt sūryyākāśau timirāvṛtau| (Abyssos g12)
Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon. (Abyssos g12)
teṣāṁ rājā ca rasātalasya dūtastasya nāma ibrīyabhāṣayā abaddon yūnānīyabhāṣayā ca apalluyon arthato vināśaka iti| (Abyssos g12)
and swore by him who lives into the ages of the ages, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that time would be no more. (aiōn g165)
aparaṁ svargād yasya ravo mayāśrāvi sa puna rmāṁ sambhāvyāvadat tvaṁ gatvā samudramedinyostiṣṭhato dūtasya karāt taṁ vistīrṇa kṣudragranthaṁ gṛhāṇa, tena mayā dūtasamīpaṁ gatvā kathitaṁ grantho 'sau dīyatāṁ| (aiōn g165)
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them. (Abyssos g12)
aparaṁ tayoḥ sākṣye samāpte sati rasātalād yenotthitavyaṁ sa paśustābhyāṁ saha yuddhvā tau jeṣyati haniṣyati ca| (Abyssos g12)
And the seventh agent sounded, and great voices occurred in heaven, saying, The kingdom of the world has become of our Lord, and of his Christ, and he will reign into the ages of the ages. (aiōn g165)
anantaraṁ saptadūtena tūryyāṁ vāditāyāṁ svarga uccaiḥ svarairvāgiyaṁ kīrttitā, rājatvaṁ jagato yadyad rājyaṁ tadadhunābhavat| asmatprabhostadīyābhiṣiktasya tārakasya ca| tena cānantakālīyaṁ rājatvaṁ prakariṣyate|| (aiōn g165)
And I saw an agent flying in mid-heaven having eternal good news to proclaim to those who sit on the earth, and to every nation and tribe and tongue and people, (aiōnios g166)
anantaram ākāśamadhyenoḍḍīyamāno 'para eko dūto mayā dṛṣṭaḥ so 'nantakālīyaṁ susaṁvādaṁ dhārayati sa ca susaṁvādaḥ sarvvajātīyān sarvvavaṁśīyān sarvvabhāṣāvādinaḥ sarvvadeśīyāṁśca pṛthivīnivāsinaḥ prati tena ghoṣitavyaḥ| (aiōnios g166)
And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name. (aiōn g165)
teṣāṁ yātanāyā dhūmo 'nantakālaṁ yāvad udgamiṣyati ye ca paśuṁ tasya pratimāñca pūjayanti tasya nāmno 'ṅkaṁ vā gṛhlanti te divāniśaṁ kañcana virāmaṁ na prāpsyanti| (aiōn g165)
And one of the four living creatures gave to the seven agents seven golden bowls containing the wrath of God who lives into the ages of the ages. (aiōn g165)
aparaṁ caturṇāṁ prāṇinām ekastebhyaḥ saptadūtebhyaḥ saptasuvarṇakaṁsān adadāt| (aiōn g165)
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of the world, when they see the beast that was, and is not, and will come. (Abyssos g12)
tvayā dṛṣṭo 'sau paśurāsīt nedānīṁ varttate kintu rasātalāt tenodetavyaṁ vināśaśca gantavyaḥ| tato yeṣāṁ nāmāni jagataḥ sṛṣṭikālam ārabhya jīvanapustake likhitāni na vidyante te pṛthivīnivāsino bhūtam avarttamānamupasthāsyantañca taṁ paśuṁ dṛṣṭvāścaryyaṁ maṁsyante| (Abyssos g12)
And a second time they said, Praise the Lord! And the smoke of her ascended into the ages of the ages. (aiōn g165)
punarapi tairidamuktaṁ yathā, brūta pareśvaraṁ dhanyaṁ yannityaṁ nityameva ca| tasyā dāhasya dhūmo 'sau diśamūrddhvamudeṣyati|| (aiōn g165)
And I saw an agent coming down out of heaven having the key of the abyss and a great chain in his hand. (Abyssos g12)
tataḥ paraṁ svargād avarohan eko dūto mayā dṛṣṭastasya kare ramātalasya kuñjikā mahāśṛṅkhalañcaikaṁ tiṣṭhataḥ| (Abyssos g12)
And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time. (Abyssos g12)
aparaṁ rasātale taṁ nikṣipya tadupari dvāraṁ ruddhvā mudrāṅkitavān yasmāt tad varṣasahasraṁ yāvat sampūrṇaṁ na bhavet tāvad bhinnajātīyāstena puna rna bhramitavyāḥ| tataḥ param alpakālārthaṁ tasya mocanena bhavitavyaṁ| (Abyssos g12)
And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works. (Hadēs g86)
tadānīṁ samudreṇa svāntarasthā mṛtajanāḥ samarpitāḥ, mṛtyuparalokābhyāmapi svāntarasthā mṛtajanāḥ sarmipatāḥ, teṣāñcaikaikasya svakriyānuyāyī vicāraḥ kṛtaḥ| (Hadēs g86)
And there will be no night there, and they have no need of a lamp and the light of sun, because the Lord God will illuminate them. And they will reign into the ages of the ages. (aiōn g165)
tadānīṁ rātriḥ puna rna bhaviṣyati yataḥ prabhuḥ parameśvarastān dīpayiṣyati te cānantakālaṁ yāvad rājatvaṁ kariṣyante| (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These men are waterless wells, and clouds driven by a fierce wind, for whom the gloom of darkness has been reserved into an age. (questioned)
