Aionian Verses
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and he said, For I will go down to Sheol to my son mourning. And his father wept for him. (Sheol h7585)
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And he said, My son shall not go down with you, for his brother is dead, and he only is left. If harm befalls him by the way in which ye go, then ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
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And if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
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it will come to pass, when he sees that the young man is not with us, that he will die. And thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
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But if Jehovah makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised Jehovah. (Sheol h7585)
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So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
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For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets on fire the foundations of the mountains. (Sheol h7585)
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Jehovah kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
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The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
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Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. (Sheol h7585)
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Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. (Sheol h7585)
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As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
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It is high as heaven; what can thou do? Deeper than Sheol; what can thou know? (Sheol h7585)
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O that thou would hide me in Sheol, that thou would keep me secret, until thy wrath be past, that thou would appoint for me a set time, and remember me! (Sheol h7585)
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If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
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It shall go down to the bars of Sheol when once there is rest in the dust. (Sheol h7585)
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They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol h7585)
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Drought and heat consume the snow waters, and Sheol those who have sinned. (Sheol h7585)
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For in death there is no remembrance of thee. In Sheol who shall give thee thanks? (Sheol h7585)
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Wicked men shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
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For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption. (Sheol h7585)
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The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
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O Jehovah, thou have brought up my soul from Sheol. Thou have kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be put to shame, O Jehovah, for I have called upon thee. Let the wicked be put to shame. Let them be silent in Sheol. (Sheol h7585)
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They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol h7585)
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But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
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Let death come suddenly upon them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
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For great is thy loving kindness toward me, and thou have delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
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The cords of death encompassed me, and the pains of Sheol got hold upon me. I found trouble and sorrow. (Sheol h7585)
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If I ascend up into heaven, thou are there. If I make my bed in Sheol, behold, thou are there. (Sheol h7585)
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Like plowing and furrowing the earth, our bones are scattered at the mouth of Sheol. (Sheol h7585)
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Let us swallow them up alive as Sheol, and whole, as those who go down into the pit. (Sheol h7585)
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Her feet go down to death. Her steps take hold on Sheol, (Sheol h7585)
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Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
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But he knows not that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
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Sheol and Abaddon are before Jehovah. How much more then the hearts of the sons of men! (Sheol h7585)
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To the wise man the way of life is upward, that he may depart from Sheol beneath. (Sheol h7585)
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Thou shall beat him with the rod, and shall deliver his soul from Sheol. (Sheol h7585)
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Sheol and Abaddon are never satisfied, and the eyes of man are never satisfied. (Sheol h7585)
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Sheol, and the barren womb, the earth that is not satisfied with water, and the fire that does not say, Enough. (Sheol h7585)
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Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go. (Sheol h7585)
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Set me as a seal upon thy heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as Sheol. The flashes of it are flashes of fire, a most vehement flame. (Sheol h7585)
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Therefore Sheol has enlarged its desire, and opened its mouth without measure. And their glory, and their multitude, and their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
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Ask thee a sign of Jehovah thy God, ask it either in the depth, or in the height above. (Sheol h7585)
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Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
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Thy pomp is brought down to Sheol, and the noise of thy viols. The worm is spread under thee, and worms cover thee. (Sheol h7585)
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Yet thou shall be brought down to Sheol, to the utmost parts of the pit. (Sheol h7585)
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Because ye have said, We have made a covenant with death, and we are at agreement with Sheol. When the overflowing scourge shall pass through it shall not come to us, for we have made lies our refuge, and we have hid ourselves under falsehood. (Sheol h7585)
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And your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
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I said, In the noontide of my days I shall go into the gates of Sheol. I am deprived of the residue of my years. (Sheol h7585)
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For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth. (Sheol h7585)
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And thou went to the king with oil, and increased thy perfumes, and sent thine ambassadors far off, and debased thyself even to Sheol. (Sheol h7585)
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Thus says the lord Jehovah: In the day when he went down to Sheol I caused a mourning. I covered the deep for him. And I restrained the rivers of it, and the great waters were stayed. And I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall when I cast him down to Sheol with those who descend into the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
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They also went down into Sheol with him to those who are slain by the sword, yea, those who were his arm, that dwelt under his shadow in the midst of the nations. (Sheol h7585)
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The strong among the mighty shall speak to him out of the midst of Sheol with those who help him. They have gone down. They lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads. But their iniquities are upon their bones, for they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes. (Sheol h7585)
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Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down. (Sheol h7585)
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And he said, I called because of my affliction to Jehovah, and he answered me. Out of the belly of Sheol I cried, and thou heard my voice. (Sheol h7585)
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Yea, moreover, wine is treacherous.) He is a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. (Sheol h7585)
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But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to the hell of fire. (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are agents. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
So it will be at the end of the age. The agents will come forth, and separate the bad from among the righteous, (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire. (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out. (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell? (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age? (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents. (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly. (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
And as he was going forth on the way, one man having ran to him, and having knelt to him, questioned him, Good teacher, what should I do that I may inherit eternal life? (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it. (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
And he will reign over the house of Jacob into the ages. And of his kingdom there will be no end. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
just as he spoke to our fathers: to Abraham and his seed into the age. (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
just as he spoke by the mouth of his holy prophets from of old, (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
And they entreated him that he would not command them to go out into the abyss. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life? (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
And a certain ruler questioned him, saying, Good teacher, having done what, will I inherit eternal life? (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
so that every man who believes in him would not perish, but may have eternal life. (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
And he who reaps receives a wage and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Work not for the food that perishes, but for the food that endures to eternal life, which the Son of man will give to you, for God the Father put a seal on this man. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Truly, truly, I say to you, he who believes in me has eternal life. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age. (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
And the bondman does not remain in the house into the age. The Son remains into the age. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
From the age, it was not heard that any man opened the eyes of a man who was born blind. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
And every man who lives and believes in me will, no, not die, into the age. Do thou believe this? (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
And I know that his commandment is eternal life. Therefore what things I speak, just as the Father has said to me, so I speak. (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age, (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
And this is eternal life, that they should know thee the only true God, and Jesus Christ whom thou sent. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age. (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Known to God from the age are all his works. (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
to those who indeed seek by perseverance of good work, glory and esteem and immortality-eternal life- (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly. (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
or, Who will descend into the abyss? (that is, to bring Christ up from the dead). (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
For God has confined all men in disobedience, so that he might be merciful to all. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Now to him who is able to establish you according to my good news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times, (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith, (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Where is a wise man? Where is a scholar? Where is a researcher of this age? Did not God make foolish the wisdom of this world? (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory, (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
which none of the rulers of this age have known. For if they had known, they would not have crucified the Lord of glory. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Let not one man deceive himself. If any man among you seems to be wise in this age, let him become foolish so that he may become wise. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
O death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good news of the glory of the Christ (who is a likeness of God) not to shine forth to them. (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness, (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
while we look not at things seen, but at things not seen. For things seen are temporal, but things not seen are eternal. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
For we know that if the earthly house of our tent were destroyed, we have a building from God, a house not made by hands, eternal in the heavens. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
as it is written, He has scattered abroad. He has given to the poor. His righteousness endures into the age. (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed into the ages, knows that I do not lie. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come, (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
to whom is the glory into the ages of the ages. Truly. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
So that in the coming ages he might show the transcending wealth of his grace in kindness toward us in Christ Jesus. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
according to the purpose of the ages, which he made in Christ Jesus our Lord, (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
to him is the glory in the church in Christ Jesus for all generations of the age of the ages. Truly. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the heavenly things. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Now to our God and Father is the glory into the ages of the ages. Truly. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might, (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
And may our Lord Jesus Christ himself, and our God and Father who loved us and gave eternal encouragement and good hope through grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
But because of this I obtained mercy, so that in me, the foremost, Jesus Christ might show forth all longsuffering for an example of those who were going to believe in him for eternal life. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Now to the King of the ages, immortal, invisible, alone wise, to God is honor and glory into the ages of the ages. Truly. (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Fight the good fight of the faith. Take hold of the eternal life for which thou are called, and confessed the good confession in the sight of many witnesses. (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
who alone has immortality, dwelling in irreproachable light, whom no man has seen, nor can see, to whom is honor and eternal dominion. Truly. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Command the rich in the present age not to be arrogant, nor hope in the uncertainty of wealth, but in the living God, who supplies us all things abundantly for enjoyment, (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Because of this I endure all things because of the chosen, so that they also may experience salvation in Christ Jesus, with eternal glory. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
in hope of eternal life, which the non-lying God promised before times eternal, (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age. (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life. (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
For perhaps because of this he departed for an hour, so that thou might receive him back forever, (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
and who tasted the good word of God and the powers of the coming age, (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Jesus Christ, the same yesterday and today, and into the ages. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Now the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of an eternal covenant-our Lord Jesus- (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
may he make you fully qualified in every good work in order to do his will, doing in you what is well-pleasing in his sight, through Jesus Christ, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
begotten again, not of corruptible seed, but of incorruptible, through the word of God that lives and remains into the age. (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
but the word of the Lord endures into the age. And this is the word, the good news that was preached to you. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
If any man speaks, as oracles of God. If any man serves, as of ability as God supplies. So that God may be glorified in all things through Jesus Christ, to whom is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
And may the God of all grace who called you to his eternal glory in Christ Jesus (after suffering a little while) himself thoroughly prepare you. He will establish, strengthen, and provide a foundation. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
To him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
For so the entrance will be furnished to you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
For if God did not spare agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him is the glory both now and into the day of the age. Truly. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
(and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us), (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
And the world passes away, and the lust of it, but he who does the will of God abides into the age. (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
And this is the promise that he promised us: the eternal life. (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Every man hating his brother is a man-killer. And ye know that no man-killer has eternal life abiding in him. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
And this is the testimony, that God gave eternal life to us, and this life is in his Son. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
I wrote these things to you, those who believe in the name of the Son of God, so that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
And we know that the Son of God comes, and has given us understanding, so that we may know the true. And we are in the true, in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
because of the truth that abides in us, and will be with us into the age. (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
And the agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ for eternal life. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
to the only wise God our Savior, is glory, majesty, dominion and power, both now and into all the ages. Truly. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
and made us a kingdom, priests to his God and Father, to him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
And whenever the living creatures give glory and honor and thanks to him who sits on the throne, he who lives into the ages of the ages, (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
the twenty-four elders would fall down before him who sits on the throne, and would worship him who lives into the ages of the ages, and would cast their crowns before the throne, saying, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
And every creature that is in the heaven, and on the earth, and under the earth, and is in the sea, and things in them all, I heard saying, The blessing, and the honor, and the glory, and the dominion is to him who sits upon the throne, and to the Lamb, into the ages of the ages. Truly! (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is deadly, and by the beasts of the earth. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
saying, Truly! Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, is for our God into the ages of the ages. Truly! (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
And the fifth agent sounded, and I saw a star fallen from the sky to the earth. And the key of the pit of the abyss was given to him. (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
And he opened the pit of the abyss, and smoke ascended out of the pit, like smoke of a burning furnace. And the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
and swore by him who lives into the ages of the ages, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that time would be no more. (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them. (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
And the seventh agent sounded, and great voices occurred in heaven, saying, The kingdom of the world has become of our Lord, and of his Christ, and he will reign into the ages of the ages. (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
And I saw an agent flying in mid-heaven having eternal good news to proclaim to those who sit on the earth, and to every nation and tribe and tongue and people, (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name. (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
And one of the four living creatures gave to the seven agents seven golden bowls containing the wrath of God who lives into the ages of the ages. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of the world, when they see the beast that was, and is not, and will come. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
And a second time they said, Praise the Lord! And the smoke of her ascended into the ages of the ages. (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
And the beast was taken, and the false prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire that burns with brimstone. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
And I saw an agent coming down out of heaven having the key of the abyss and a great chain in his hand. (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works. (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
And there will be no night there, and they have no need of a lamp and the light of sun, because the Lord God will illuminate them. And they will reign into the ages of the ages. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These men are waterless wells, and clouds driven by a fierce wind, for whom the gloom of darkness has been reserved into an age. (questioned)
