Aionian Verses
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and he said, For I will go down to Sheol to my son mourning. And his father wept for him. (Sheol h7585)
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol h7585)
And he said, My son shall not go down with you, for his brother is dead, and he only is left. If harm befalls him by the way in which ye go, then ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol h7585)
And if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol h7585)
it will come to pass, when he sees that the young man is not with us, that he will die. And thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol h7585)
But if Jehovah makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised Jehovah. (Sheol h7585)
But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol h7585)
So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol h7585)
For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets on fire the foundations of the mountains. (Sheol h7585)
A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol h7585)
Jehovah kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol h7585)
The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
The cords of hell compassed me: the snares of death prevented me. (Sheol h7585)
Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol h7585)
Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. (Sheol h7585)
Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol h7585)
It is high as heaven; what can thou do? Deeper than Sheol; what can thou know? (Sheol h7585)
He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol h7585)
O that thou would hide me in Sheol, that thou would keep me secret, until thy wrath be past, that thou would appoint for me a set time, and remember me! (Sheol h7585)
Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
If I wait hell is my house, and I have made my bed in darkness. (Sheol h7585)
It shall go down to the bars of Sheol when once there is rest in the dust. (Sheol h7585)
All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol h7585)
They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol h7585)
They spend their days in wealth, and in a moment they go down to hell. (Sheol h7585)
Drought and heat consume the snow waters, and Sheol those who have sinned. (Sheol h7585)
Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
Hell is naked before him, and there is no covering for destruction. (Sheol h7585)
For in death there is no remembrance of thee. In Sheol who shall give thee thanks? (Sheol h7585)
For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol h7585)
Wicked men shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
The wicked shall be turned into hell, all the nations that forget God. (Sheol h7585)
For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption. (Sheol h7585)
Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol h7585)
The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol h7585)
O Jehovah, thou have brought up my soul from Sheol. Thou have kept me alive, that I should not go down to the pit. (Sheol h7585)
Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol h7585)
Let me not be put to shame, O Jehovah, for I have called upon thee. Let the wicked be put to shame. Let them be silent in Sheol. (Sheol h7585)
Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol h7585)
They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol h7585)
Let death come suddenly upon them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol h7585)
For great is thy loving kindness toward me, and thou have delivered my soul from the lowest Sheol. (Sheol h7585)
For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol h7585)
For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol h7585)
The cords of death encompassed me, and the pains of Sheol got hold upon me. I found trouble and sorrow. (Sheol h7585)
The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol h7585)
If I ascend up into heaven, thou are there. If I make my bed in Sheol, behold, thou are there. (Sheol h7585)
If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol h7585)
Like plowing and furrowing the earth, our bones are scattered at the mouth of Sheol. (Sheol h7585)
As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol h7585)
Let us swallow them up alive as Sheol, and whole, as those who go down into the pit. (Sheol h7585)
Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol h7585)
Her feet go down to death. Her steps take hold on Sheol, (Sheol h7585)
Her feet go down into death, and her steps go in as far as hell. (Sheol h7585)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
Her house is the way to hell, reaching even to the inner chambers of death. (Sheol h7585)
But he knows not that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol h7585)
Sheol and Abaddon are before Jehovah. How much more then the hearts of the sons of men! (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol h7585)
To the wise man the way of life is upward, that he may depart from Sheol beneath. (Sheol h7585)
The path of life is above for the wise, that he may decline from the lowest hell. (Sheol h7585)
Thou shall beat him with the rod, and shall deliver his soul from Sheol. (Sheol h7585)
Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol h7585)
Sheol and Abaddon are never satisfied, and the eyes of man are never satisfied. (Sheol h7585)
Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol h7585)
Sheol, and the barren womb, the earth that is not satisfied with water, and the fire that does not say, Enough. (Sheol h7585)
Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol h7585)
Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go. (Sheol h7585)
Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol h7585)
Set me as a seal upon thy heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as Sheol. The flashes of it are flashes of fire, a most vehement flame. (Sheol h7585)
Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure. And their glory, and their multitude, and their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol h7585)
Ask thee a sign of Jehovah thy God, ask it either in the depth, or in the height above. (Sheol h7585)
Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol h7585)
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol h7585)
Thy pomp is brought down to Sheol, and the noise of thy viols. The worm is spread under thee, and worms cover thee. (Sheol h7585)
Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol h7585)
Yet thou shall be brought down to Sheol, to the utmost parts of the pit. (Sheol h7585)
But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol h7585)
Because ye have said, We have made a covenant with death, and we are at agreement with Sheol. When the overflowing scourge shall pass through it shall not come to us, for we have made lies our refuge, and we have hid ourselves under falsehood. (Sheol h7585)
For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol h7585)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol h7585)
I said, In the noontide of my days I shall go into the gates of Sheol. I am deprived of the residue of my years. (Sheol h7585)
I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol h7585)
For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth. (Sheol h7585)
For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol h7585)
And thou went to the king with oil, and increased thy perfumes, and sent thine ambassadors far off, and debased thyself even to Sheol. (Sheol h7585)
And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol h7585)
Thus says the lord Jehovah: In the day when he went down to Sheol I caused a mourning. I covered the deep for him. And I restrained the rivers of it, and the great waters were stayed. And I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol h7585)
I made the nations to shake at the sound of his fall when I cast him down to Sheol with those who descend into the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword, yea, those who were his arm, that dwelt under his shadow in the midst of the nations. (Sheol h7585)
For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of Sheol with those who help him. They have gone down. They lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol h7585)
And they shall not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads. But their iniquities are upon their bones, for they were the terror of the mighty in the land of the living. (Sheol h7585)
And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes. (Sheol h7585)
I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol h7585)
Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down. (Sheol h7585)
Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
And he said, I called because of my affliction to Jehovah, and he answered me. Out of the belly of Sheol I cried, and thou heard my voice. (Sheol h7585)
And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol h7585)
Yea, moreover, wine is treacherous.) He is a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. (Sheol h7585)
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol h7585)
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to the hell of fire. (Geenna g1067)
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna g1067)
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna g1067)
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. (Hadēs g86)
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs g86)
And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful. (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are agents. (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
So it will be at the end of the age. The agents will come forth, and separate the bad from among the righteous, (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. (Hadēs g86)
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire. (Geenna g1067)
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna g1067)
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? (aiōnios g166)
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios g166)
And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life. (aiōnios g166)
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios g166)
And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out. (aiōn g165)
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. (Geenna g1067)
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna g1067)
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell? (Geenna g1067)
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna g1067)
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age? (aiōn g165)
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn g165)
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents. (aiōnios g166)
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios g166)
teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly. (aiōn g165)
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn g165)
and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful. (aiōn g165)
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn g165)
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, (Geenna g1067)
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna g1067)
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire (Geenna g1067)
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna g1067)
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna g1067)
And as he was going forth on the way, one man having ran to him, and having knelt to him, questioned him, Good teacher, what should I do that I may inherit eternal life? (aiōnios g166)
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios g166)
And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it. (aiōn g165)
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn g165)
And he will reign over the house of Jacob into the ages. And of his kingdom there will be no end. (aiōn g165)
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn g165)
just as he spoke to our fathers: to Abraham and his seed into the age. (aiōn g165)
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn g165)
just as he spoke by the mouth of his holy prophets from of old, (aiōn g165)
As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn g165)
And they entreated him that he would not command them to go out into the abyss. (Abyssos g12)
And they besought him that he would not command them to go into the abyss. (Abyssos g12)
And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. (Hadēs g86)
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs g86)
And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life? (aiōnios g166)
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios g166)
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him. (Geenna g1067)
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna g1067)
And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. (aiōn g165)
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn g165)
And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings. (aiōnios g166)
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios g166)
And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. (Hadēs g86)
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs g86)
And a certain ruler questioned him, saying, Good teacher, having done what, will I inherit eternal life? (aiōnios g166)
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios g166)
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn g165)
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
so that every man who believes in him would not perish, but may have eternal life. (aiōnios g166)
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life. (aiōnios g166)
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios g166)
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him. (aiōnios g166)
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
And he who reaps receives a wage and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. (aiōnios g166)
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios g166)
Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me. (aiōnios g166)
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios g166)
Work not for the food that perishes, but for the food that endures to eternal life, which the Son of man will give to you, for God the Father put a seal on this man. (aiōnios g166)
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios g166)
And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. (aiōnios g166)
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios g166)
Truly, truly, I say to you, he who believes in me has eternal life. (aiōnios g166)
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios g166)
I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn g165)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios g166)
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age. (aiōn g165)
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn g165)
Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. (aiōnios g166)
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
And the bondman does not remain in the house into the age. The Son remains into the age. (aiōn g165)
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn g165)
Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. (aiōn g165)
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn g165)
The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. (aiōn g165)
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn g165)
From the age, it was not heard that any man opened the eyes of a man who was born blind. (aiōn g165)
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn g165)
And every man who lives and believes in me will, no, not die, into the age. Do thou believe this? (aiōn g165)
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn g165)
He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. (aiōnios g166)
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios g166)
The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
And I know that his commandment is eternal life. Therefore what things I speak, just as the Father has said to me, so I speak. (aiōnios g166)
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios g166)
Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. (aiōn g165)
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn g165)
And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age, (aiōn g165)
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn g165)
just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. (aiōnios g166)
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios g166)
And this is eternal life, that they should know thee the only true God, and Jesus Christ whom thou sent. (aiōnios g166)
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay. (Hadēs g86)
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs g86)
Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay. (Hadēs g86)
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs g86)
whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age. (aiōn g165)
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn g165)
But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios g166)
And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. (aiōnios g166)
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios g166)
Known to God from the age are all his works. (aiōn g165)
To the Lord was his own work known from the beginning of the world. (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios g126)
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn g165)
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
to those who indeed seek by perseverance of good work, glory and esteem and immortality-eternal life- (aiōnios g166)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios g166)
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord. (aiōnios g166)
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios g166)
But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life. (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios g166)
of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly. (aiōn g165)
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn g165)
or, Who will descend into the abyss? (that is, to bring Christ up from the dead). (Abyssos g12)
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos g12)
For God has confined all men in disobedience, so that he might be merciful to all. (eleēsē g1653)
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē g1653)
Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly. (aiōn g165)
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn g165)
And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God. (aiōn g165)
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn g165)
Now to him who is able to establish you according to my good news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times, (aiōnios g166)
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios g166)
but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith, (aiōnios g166)
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios g166)
to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly. (aiōn g165)
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn g165)
Where is a wise man? Where is a scholar? Where is a researcher of this age? Did not God make foolish the wisdom of this world? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn g165)
But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing. (aiōn g165)
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn g165)
But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory, (aiōn g165)
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn g165)
which none of the rulers of this age have known. For if they had known, they would not have crucified the Lord of glory. (aiōn g165)
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
Let not one man deceive himself. If any man among you seems to be wise in this age, let him become foolish so that he may become wise. (aiōn g165)
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble. (aiōn g165)
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn g165)
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came. (aiōn g165)
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn g165)
O death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good news of the glory of the Christ (who is a likeness of God) not to shine forth to them. (aiōn g165)
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn g165)
For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness, (aiōnios g166)
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios g166)
while we look not at things seen, but at things not seen. For things seen are temporal, but things not seen are eternal. (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios g166)
For we know that if the earthly house of our tent were destroyed, we have a building from God, a house not made by hands, eternal in the heavens. (aiōnios g166)
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
as it is written, He has scattered abroad. He has given to the poor. His righteousness endures into the age. (aiōn g165)
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed into the ages, knows that I do not lie. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn g165)
who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come, (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn g165)
to whom is the glory into the ages of the ages. Truly. (aiōn g165)
To whom is glory for ever and ever. Amen. (aiōn g165)
Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios g166)
far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming. (aiōn g165)
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn g165)
in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience. (aiōn g165)
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn g165)
So that in the coming ages he might show the transcending wealth of his grace in kindness toward us in Christ Jesus. (aiōn g165)
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn g165)
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ. (aiōn g165)
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn g165)
according to the purpose of the ages, which he made in Christ Jesus our Lord, (aiōn g165)
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn g165)
to him is the glory in the church in Christ Jesus for all generations of the age of the ages. Truly. (aiōn g165)
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn g165)
Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the heavenly things. (aiōn g165)
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn g165)
Now to our God and Father is the glory into the ages of the ages. Truly. (aiōn g165)
Now to God and our Father be glory world without end. Amen. (aiōn g165)
the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified. (aiōn g165)
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn g165)
Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might, (aiōnios g166)
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios g166)
And may our Lord Jesus Christ himself, and our God and Father who loved us and gave eternal encouragement and good hope through grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios g166)
But because of this I obtained mercy, so that in me, the foremost, Jesus Christ might show forth all longsuffering for an example of those who were going to believe in him for eternal life. (aiōnios g166)
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios g166)
Now to the King of the ages, immortal, invisible, alone wise, to God is honor and glory into the ages of the ages. Truly. (aiōn g165)
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn g165)
Fight the good fight of the faith. Take hold of the eternal life for which thou are called, and confessed the good confession in the sight of many witnesses. (aiōnios g166)
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
who alone has immortality, dwelling in irreproachable light, whom no man has seen, nor can see, to whom is honor and eternal dominion. Truly. (aiōnios g166)
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios g166)
Command the rich in the present age not to be arrogant, nor hope in the uncertainty of wealth, but in the living God, who supplies us all things abundantly for enjoyment, (aiōn g165)
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn g165)
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. (aiōnios g166)
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios g166)
Because of this I endure all things because of the chosen, so that they also may experience salvation in Christ Jesus, with eternal glory. (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios g166)
for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn g165)
And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn g165)
in hope of eternal life, which the non-lying God promised before times eternal, (aiōnios g166)
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios g166)
disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age. (aiōn g165)
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn g165)
So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life. (aiōnios g166)
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios g166)
For perhaps because of this he departed for an hour, so that thou might receive him back forever, (aiōnios g166)
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios g166)
spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn g165)
But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. (aiōn g165)
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn g165)
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn g165)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios g166)
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios g166)
of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and who tasted the good word of God and the powers of the coming age, (aiōn g165)
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn g165)
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek. (aiōn g165)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn g165)
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn g165)
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios g166)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn g165)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible. (aiōn g165)
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn g165)
Jesus Christ, the same yesterday and today, and into the ages. (aiōn g165)
Jesus Christ, yesterday, and today; and the same for ever. (aiōn g165)
Now the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of an eternal covenant-our Lord Jesus- (aiōnios g166)
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios g166)
may he make you fully qualified in every good work in order to do his will, doing in you what is well-pleasing in his sight, through Jesus Christ, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell. (Geenna g1067)
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna g1067)
begotten again, not of corruptible seed, but of incorruptible, through the word of God that lives and remains into the age. (aiōn g165)
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn g165)
but the word of the Lord endures into the age. And this is the word, the good news that was preached to you. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn g165)
If any man speaks, as oracles of God. If any man serves, as of ability as God supplies. So that God may be glorified in all things through Jesus Christ, to whom is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn g165)
And may the God of all grace who called you to his eternal glory in Christ Jesus (after suffering a little while) himself thoroughly prepare you. He will establish, strengthen, and provide a foundation. (aiōnios g166)
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios g166)
To him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
To him be glory and empire for ever and ever. Amen. (aiōn g165)
For so the entrance will be furnished to you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God did not spare agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, (Tartaroō g5020)
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him is the glory both now and into the day of the age. Truly. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn g165)
(and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us), (aiōnios g166)
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios g166)
And the world passes away, and the lust of it, but he who does the will of God abides into the age. (aiōn g165)
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn g165)
And this is the promise that he promised us: the eternal life. (aiōnios g166)
And this is the promise which he hath promised us, life everlasting. (aiōnios g166)
Every man hating his brother is a man-killer. And ye know that no man-killer has eternal life abiding in him. (aiōnios g166)
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios g166)
And this is the testimony, that God gave eternal life to us, and this life is in his Son. (aiōnios g166)
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios g166)
I wrote these things to you, those who believe in the name of the Son of God, so that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God. (aiōnios g166)
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
And we know that the Son of God comes, and has given us understanding, so that we may know the true. And we are in the true, in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios g166)
because of the truth that abides in us, and will be with us into the age. (aiōn g165)
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn g165)
And the agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. (aïdios g126)
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios g126)
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. (aiōnios g166)
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. (aiōn g165)
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn g165)
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ for eternal life. (aiōnios g166)
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios g166)
to the only wise God our Savior, is glory, majesty, dominion and power, both now and into all the ages. Truly. (aiōn g165)
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn g165)
and made us a kingdom, priests to his God and Father, to him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn g165)
And whenever the living creatures give glory and honor and thanks to him who sits on the throne, he who lives into the ages of the ages, (aiōn g165)
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn g165)
the twenty-four elders would fall down before him who sits on the throne, and would worship him who lives into the ages of the ages, and would cast their crowns before the throne, saying, (aiōn g165)
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn g165)
And every creature that is in the heaven, and on the earth, and under the earth, and is in the sea, and things in them all, I heard saying, The blessing, and the honor, and the glory, and the dominion is to him who sits upon the throne, and to the Lamb, into the ages of the ages. Truly! (aiōn g165)
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn g165)
And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is deadly, and by the beasts of the earth. (Hadēs g86)
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs g86)
saying, Truly! Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, is for our God into the ages of the ages. Truly! (aiōn g165)
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn g165)
And the fifth agent sounded, and I saw a star fallen from the sky to the earth. And the key of the pit of the abyss was given to him. (Abyssos g12)
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos g12)
And he opened the pit of the abyss, and smoke ascended out of the pit, like smoke of a burning furnace. And the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon. (Abyssos g12)
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos g12)
and swore by him who lives into the ages of the ages, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that time would be no more. (aiōn g165)
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn g165)
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them. (Abyssos g12)
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
And the seventh agent sounded, and great voices occurred in heaven, saying, The kingdom of the world has become of our Lord, and of his Christ, and he will reign into the ages of the ages. (aiōn g165)
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn g165)
And I saw an agent flying in mid-heaven having eternal good news to proclaim to those who sit on the earth, and to every nation and tribe and tongue and people, (aiōnios g166)
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios g166)
And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name. (aiōn g165)
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn g165)
And one of the four living creatures gave to the seven agents seven golden bowls containing the wrath of God who lives into the ages of the ages. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of the world, when they see the beast that was, and is not, and will come. (Abyssos g12)
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos g12)
And a second time they said, Praise the Lord! And the smoke of her ascended into the ages of the ages. (aiōn g165)
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn g165)
And I saw an agent coming down out of heaven having the key of the abyss and a great chain in his hand. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time. (Abyssos g12)
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos g12)
And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works. (Hadēs g86)
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs g86)
And there will be no night there, and they have no need of a lamp and the light of sun, because the Lord God will illuminate them. And they will reign into the ages of the ages. (aiōn g165)
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These men are waterless wells, and clouds driven by a fierce wind, for whom the gloom of darkness has been reserved into an age. (questioned)
