Matthew 5
1 And having seen the multitudes, he went up onto the mountain. And when he sat down, his disciples came to him.
When Jesus saw the crowds, he went up on a hillside. He sat down [in order to teach] his disciples. They came near to him [to listen to him].
2 And having opened his mouth, he taught them, saying,
Then he began to teach them by saying,
3 Blessed are the poor in spirit, because the kingdom of the heavens is theirs.
[God] is pleased with people who recognize that they have a spiritual [need]; he will allow them to be the people whose lives he rules over.
4 Blessed are those who mourn, because they will be comforted.
[God] is pleased with people who mourn [because they have sinned; ] they will be encouraged {he will encourage them.}
5 Blessed are the meek, because they will inherit the earth.
[God] is pleased with people who are meek; they will inherit the earth [that God will recreate].
6 Blessed are those who hunger and thirst for righteousness, because they will be filled.
[God] is pleased with people who sincerely [desire to live] righteously [just like they] desire to eat and drink [MET]; they will be enabled {he will enable them} to do all that he desires [MET].
7 Blessed are the merciful, because they will obtain mercy.
[God] is pleased with people who act mercifully; he will act mercifully to them.
8 Blessed are the pure in heart, because they will see God.
[God] is pleased with people who think only about that which pleases him; [some day] they will [be where] God is and will see him.
9 Blessed are the peacemakers, because they will be called sons of God.
[God] is pleased with people who help other people to live peacefully; they will be considered to be {he will consider that they are} his children [MET].
10 Blessed are those who have been persecuted because of righteousness, because the kingdom of the heavens is theirs.
[God is pleased with] people to whom evil things are done {to whom [other people] do evil things} because they [conducted themselves] righteously; he will allow them to be where he rules over people.
11 Blessed are ye when they revile you, and persecute you, and say every evil word, being deceitful against you because of me.
[God is pleased with] you when [other] people insult you, when [other people] do evil things to you and when [other people] say falsely [that] you are evil because [you believe in] me.
12 Rejoice, and be exceedingly glad, because your reward is great in the heavens, for so they persecuted the prophets before you.
[When that happens], rejoice and be glad [DOU], because [God will give] you a great reward in heaven. [God will think highly of you], just like [he thought highly of] the prophets whom your [ancestors persecuted] long ago.
13 Ye are the salt material of the earth. But if the salt material becomes ineffective, by what will it be salted? It is potent for nothing further, except to be cast outside and to be trodden down by men.
“You are [able to influence] evil [people] [MTY] [and improve the way they live in order that they do not become more evil, just like] salt [is able to improve the flavor of food and to preserve it] [MET] [from spoiling]. Salt that no longer tastes salty cannot become salty again [RHQ]. As a result, that salt becomes useless. It is rejected by people, thrown on the ground, and walked on {People reject it, throw it on the ground and walk on it} [MET]. [Similarly, if the way you live no longer influences people to live in a godly manner, God will reject you].
14 Ye are the light of the world. A city setting on a hill cannot be hid,
You [enable] evil [people] [MTY] [to perceive God’s truth as] a light [enables people to perceive what is around them. Just like] everyone can see [LIT] [the lights of] a city on a hill [MET], [other people can see what you do].
15 nor do they light a lamp, and put it under the bushel, but on the lampstand, and it shines to all in the house.
After people light a lamp, they never put it under a basket. Instead, [they put it] on a lampstand in their houses in order that it can shine on everyone there.
16 Thus your light should shine before men, so that they may see your good works, and glorify your Father in the heavens.
[Similarly], you need to do [what is right] [MET] in such a manner that other people can see the good deeds that you do, and as a result they will praise your Father [who is] in heaven.”
17 Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill.
“I came to earth, not to annul the laws [that God gave Moses] or [what] the prophets [MTY] [wrote]. Instead, I [came] to cause to happen [what the authors of those books predicted would happen]. So do not think any longer that I have come [to earth] in order that I might annul [what they wrote].
18 For truly I say to you, until the heaven and the earth pass away, one iota or one tittle will, no, not pass away from the law, until all things come to pass.
Keep this in mind: [Every] point of those laws, [including those points that seem] least important, and even the smallest details of the laws [MTY] will surely be in effect [HYP, LIT] until the heavens and the earth disappear and until all [that God told their authors to write] happens.
19 Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the heavens.
Since [all God’s laws are important], if anyone disobeys any of those commandments, [even if it would be] one of the least [important ones], and if that person teaches people [to disobey any of those commandments], it will be said {[God] will say} that that person is the least [important] of those in the place where [EUP] God rules. But those who obey [those commandments] and teach [other people to obey them, it will be said] {[God] will say} that they are very important among those that God rules.
20 For I say to you, that unless your righteousness abounds more than of the scholars and Pharisees, ye will, no, not enter into the kingdom of the heavens.
Keep this in mind: [You assume that] the Pharisees and the men who teach our laws [faithfully obey] what God commands. But if you do not obey those laws better than they obey them, you will by no means enter the place where God rules.”
21 Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment.
“You have heard [your religious teachers say] that it was said {that [Moses] said} to your ancestors, ‘Do not murder [anyone.’ This implied that] if someone murders [another person], the judge will condemn that person [and] sentence him to be [executed] {[say that someone must execute him]}.
22 But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to the hell of fire. (Geenna g1067)
But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna g1067)
23 If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee,
So, when you take your gift [for God] to the altar, if you remember that you have offended someone,
24 leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift.
leave your gift by the altar, and first go [to the person you have offended]. Tell that person that you are sorry for what you have done, and ask that person to forgive you. Then go back and offer your gift [to God].
25 Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison.
[Also], when a fellow citizen [takes you to court in order to] accuse you, settle accounts with that person quickly while you are walking with that person [to court]. Do that [while there still is time to do so] in order that he will not take you to the judge, [because if] the judge [favors the person who is accusing you, he will declare that you are guilty and send you] to the prison guard, and the prison guard will put you in prison.
26 Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran.
Keep this in mind: [If you go to prison], you will never get out [because you will never be able to] pay all that the judge says that you owe [MET]. [And remember also that] you [ought to settle accounts with God before you die, too].”
27 Ye have heard that it was said, Thou shall not commit adultery.
“You have heard [God’s] commandment, ‘Do not commit adultery.’
28 But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart.
But what I say to you is this: If a man only looks at a woman desiring to have sex with her, [God considers that] his doing that [MET] is sin.
29 And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna g1067)
30 And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna g1067)
31 And it was said, Whoever may divorce his wife, let him give her a divorce certificate.
“It is written {[Moses] wrote}, ‘If a man is divorcing his wife, he should write a document [on which he states that he is] divorcing her.’
32 But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery.
But [now listen to what] I say to you: [A man] may [divorce his wife] only if she has committed adultery, [and not for any other reason]. If a man divorces his wife [for any other reason, and he has sex with another woman], he makes his wife become one against whom he has committed adultery, [because in God’s estimation she still is his wife]. Also, if a man marries a woman who is divorced {whose husband has divorced her}, [God considers] him [guilty of] committing adultery.”
33 Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths.
“You have also heard [your religious teachers say] that it was written {that [Moses] wrote} to your ancestors, ‘Make sure that you do what you promised the Lord that you would do!’ [DOU]
34 But I say to you, not to swear at all, neither by heaven, because it is the throne of God,
But [now listen to what] I say to you: Never promise to do anything and then ask a superior being to affirm [that what you are saying will happen. For example, do] not [promise that you will give something and then ask spiritual beings in] heaven [MTY] [to affirm that you will do it], because heaven is where God [sits] on his throne [MTY] [to rule over people].
35 nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King.
[Also, do] not [promise that you will give something and then ask spiritual beings] on earth [MTY] [to affirm that you will do it], because the earth is where God rests his feet [MET]. [Also, do] not [promise that you will do something and ask religious authorities] in Jerusalem [to affirm that you will do it], because Jerusalem is the city where [God], the great King [rules].
36 Neither shall thou swear by thy head, because thou cannot make one hair white or black.
[Also, do not promise that you will do something and then say that] your head [should be cut off] {[someone should cut off] your head} [if you do not do it]. You are not [even] able to [change the color of the hair of your head by] making one [black] hair white or one [white] hair black.
37 But let your word be, Yes, yes, No, no. And anything beyond these is from evil.
[If you talk about doing something], just say ‘Yes, I [will do it],’ or ‘No, I [will not do it].’ [If you say] anything more than that, it is from [Satan], the Evil One.”
38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth.
“You have heard [your religious teachers say] that [it is written] {[Moses wrote]}, ‘[Retaliate like this]: [If someone damages] one of your eyes, [someone should damage] one of that person’s eyes. [If someone damages] one of your teeth, [someone should damage] one of that person’s teeth.’
39 But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.
But [now listen to what] I say to you: Do not take revenge for evil [deeds done] {[that other people do]} [to you]. Instead, if someone [insults you by] striking you on one cheek, turn your other cheek toward that person [in order that he can strike it also].
40 And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.
If someone wants to sue you and take your (inner garment/shirt), give him your (outer garment/coat) also.
41 And whoever will draft thee for one mile, go thou with him two.
If a [military authority] compels you to go with him one mile [and carry his gear], go with him two miles [and carry his gear].
42 Give to him who asks thee, and turn thou not away from him who wants to borrow from thee.
Also, if someone asks you for [something], give [him what he is asking for]. If someone requests you to lend him [something], do not refuse [to lend it to him].”
43 Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy.
“You have heard [your religious teachers say that it is written that Moses wrote], ‘Love the citizens of your country and hate your enemies.’
44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
But [now listen to what] I say to you: Love your enemies [as well as your friends], and pray for those who cause you to suffer.
45 so that ye may become sons of your Father in the heavens, because he makes his sun to rise on the evil and the good, and makes rain on the righteous and the unrighteous.
Do that in order to imitate what [God], your Father [who is] in heaven, does. He desires that you [MET] do [like he does]. [He acts kindly to all people. For example, he causes] the sun to shine [equally] on wicked [people] and on good [people], and [he sends] rain [both] on righteous [people] and on unrighteous [people].
46 For if ye love those who love you, what reward have ye? Do not even the tax collectors the same?
If you love [only] the people who love you, ([do not expect God to] reward you [in heaven]!/will [God] reward you [in heaven]?) [RHQ] [This is based on the fact that everyone], even the tax collectors, [who you think are very great sinners], love [RHQ] those who love them. [If you act like them], ([you are not any different from tax collectors!/in what way are you different from tax collectors]?) [RHQ]
47 And if ye only greet your friends, what do ye extra? Do not even the tax collectors this way?
If you want [God] to bless only your friends, (you are not acting any better than other people!/are you acting any better than other people?) [RHQ] Even the non-Jews, [who you think sin very much] (OR, [you think are unacceptable to God]), want God to bless their friends [RHQ], [but God does not reward them for that].
48 Ye therefore shall be perfect, even as your Father in the heavens is perfect.
[You need to love those who do not love you], and in that way become perfect as [God] your Father, [who is] in heaven, is perfect.”
