Matthew 13
1 And on that day, having departed from the house, Jesus was sitting beside the sea.
Ndaŵi jijojo, Che Yesu ŵakopweche mu nyuumba jila, ŵajawile kukutama mungulugulu litanda.
2 And many multitudes were gathered to him, so as for him (having entered in) to sit in the boat, and all the multitude had stood on the shore.
Mipingo jajikulungwa ja ŵandu jansyungwile nipele ŵakwesile mu ngalaŵa ni kutama. Ŵandu wose ŵajimi mungulugulu litanda,
3 And he spoke many things to them in parables, saying, Behold, the man who sows went forth to sow.
nombe Che Yesu ŵaasalile indu yejinji kwa itagu, achitiji, “Mpilikane! Jwakupanda ŵajawile kukumisa mbeju.
4 And as he sowed, some fell by the wayside, and the birds came and devoured them.
“Paŵaliji nkumisa mbeju, sine syapatuchile mungulugulu matala ga mmigunda, nipele yaiche ijuni ni kusimila.
5 But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.
Sine syapatuchile mmaganga pangali litaka lyejinji. Syawoneche simesile kwachitema pakuŵa litaka lyaliji kanandi.
6 But when the sun was risen, they were scorched, and because they had no root they withered.
Nipele, lyuŵa palyaŵasile syatiniche ligongo michiga jakwe jaliji nganijijinjilisya paasi, syajumwile.
7 And others fell in the thorns, and the thorns grew up and choked them.
Sine syapatuchile pa miiŵa, nombe miiŵa jo jamesile ni kusiŵijikanya.
8 But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
Sine syapatuchile pa litaka lya chajila, syamesile, ni kusogola, sine mia moja, sine sitini ni sine selasini.
9 He who has ears, let him hear.
Jwakwete mapilikanilo ga kupilikanila, apilikane!”
10 And the disciples having come, they said to him, Why do thou speak to them in parables?
Ŵakulijiganya ŵao Che Yesu ŵajaulile ni kwausya kuti, “Ana ligongo chi nkuŵecheta ni ŵandu kwa itagu?”
11 And having answered, he said to them, Because it has been given to you to know the mysteries of the kingdom of the heavens, but to those men it has not been given.
Che Yesu ŵajanjile, “Ŵanyamwe mpegwilwe ukombole wa kumanyilila yantemela ya umwenye wa kwinani nambo ŵanewo nganapegwa.
12 For whoever has, to him will be given, and he will have abundance, but whoever has not, even what he has will be taken away from him.
Pakuŵa jwalijose jwakwete chindu chapegwe ni kujonjecheswa, nambo jwele jwanganakola chindu, atamuno chele chakwete cho chasumulwe.
13 Because of this I speak to them in parables, because seeing they see not, and hearing they hear not, nor do they understand.
Kwa ligongo lyo nguŵecheta nawo kwa itagu, pakuŵa akulola nambo ngakulola, akupilikana nambo ngakupilikanichisya atamuno ngakumanyilila.
14 And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye will hear, and will, no, not understand, and seeing ye will see, and will, no, not perceive.
Kwa ŵelewo gamalile agala maloŵe gaŵechete che Isaya jwakulondola jwa Akunnungu gagakuti: ‘Kupilikana chimpilikane nambo ngammanyilila. Kulola chinlolechesye nambo ngammona.
15 For this people's heart became fat, and their ears hear heavily, and their eyes are shut, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I will heal them.
Pakuŵa lunda lwa ŵele ŵandu wo lupungwene, agasiŵile mapilikanilo gao, akupilenje. Nambo ikaliji akulola kwa meeso gao, ni kupilikana kwa mapilikanilo gao, nombe akamanyilile kwa lunda lwao, ni kung'alauchila, none ngaalamisye.’
16 But blessed are your eyes, because they see, and your ears, because they hear.
“Nambo nkwete upile ŵanyamwe pakuŵa meeso genu gakulola ni mapilikanilo genu gakupilikana.
17 For truly I say to you, that many prophets and righteous men longed to see the things that ye see, and did not see them, and to hear the things that ye hear, and did not hear them.
Ngunsalila isyene kuti ŵakulondola achajinji ni ŵandu ŵajinji ŵakupanganya yambone paujo pa Akunnungu, ŵasachile kugaona gankugaona nambo nganagaona ni kugapilikana gamkugapilikana nambo nganagapilikana.
18 Hear ye then the parable of the man who sows.
“Nipele, ŵanyamwe mpilikane malumbo ga achi chitagu cha jwakupanda chi.
19 Of every man who hears the word of the kingdom, and does not understand it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside.
Jwalijose jwakulipilikana liloŵe lyankati Umwenye wa Akunnungu pangalimanyilila, ali mpela mbeju sisyapatuchile mmatala ga mmigunda, Jwangalumbana jula akwika kuchityosya chele chepandikwe mu ntima mwakwe cho.
20 And that which was sown upon the rocky places, this is he who hears the word, and straightaway receiving it with joy,
Nombe syele mbeju sisyapatuchile mmaganga, sili mpela mundu jwakupilikana liloŵe ni kulipochela kwa unonyelo.
21 yet he has no root in himself, instead it is temporary. And when tribulation or persecution develops because of the word, straightaway he is caused to stumble.
Nambo ngakulikamulichisya ni nganakola michiga nkati mwakwe, akulikamula katema kakajipi pe, pakukutyochela kulaga ni kusauka kwa ligongo lya liloŵe lyo, papopo akuleka kulikulupilila liloŵe.
22 And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful. (aiōn g165)
Nombe syele mbeju sisyapatuchile pa miiŵa syo sili mpela mundu jwakulipilikana liloŵe, nambo kwa ligongo lya kuchenjeuchila masengo ga umi watulinawo ni kuchinonyela kwannope chipanje kukuliŵijikanya liloŵe lyo, nombejo ngakusogola isogosi, yaani kupanganya yaikwanonyelesya Akunnungu. (aiōn g165)
23 But that which was sown upon the good ground, this is he who hears the word, and understands it, who indeed bears fruit, and is productive, some a hundredfold, some sixty, some thirty.
Nombe syele mbeju sisyapatuchile pa litaka lyambone sili mpela mundu jwakupilikana liloŵe ni kulimanyilila, jwelejo akupanganya yejinji yambone yaikusachilwa mpela mbeju ijikuti pakusogola, jimo mia moja, jine sitini, ni jine selasini.”
24 He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field.
Che Yesu ŵaasalile ŵakulijiganya chitagu chine kuti, “Umwenye wa kwinani ukulandana ni mundu jwapandile mbeju syambone mu ngunda wakwe.
25 But while the men slept, his enemy came and sowed tares in the midst of the wheat, and went away.
Nambo ŵandu paŵaliji agonile, ŵaiche jwammagongo jwakwe, ŵapandile masindi mwepande ngano, ni kutyoka.
26 And when the blade sprouted and produced fruit, then the tares also appeared.
Nipele, pasyamesile mbeju ni kutanda kusogola ni masindi gatandite kuwoneka.
27 But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares?
Achikapolo ŵa asyene ngunda ŵaiche nikuti, ‘Ambuje, ngati mwapandile mbeju syambone mu ngunda mwenu? Sambano gatyochele kwapi masindi?’
28 And he said to them, A hostile man did this. And the bondmen said to him, Do thou desire therefore, after going, we would gather them up?
Nipele ŵatite, ‘Jwammagongo ni jwatesile yeleyo.’ Nipele, achikapolo wakwe ŵaausisye, ‘Uli, nkusaka tujaule tukagatupule?’
29 But he said, No, lest while gathering up the tares, ye uproot the wheat together with them.
Nombejo ŵajanjile, ‘Ngwamba, pachintupule masindi, pane chinkatupule pamo ni ngano.
30 Allow both to grow together until the harvest. And at the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles in order to burn them, but gather the wheat into my barn.
Nneche ikule yose pamo mpaka katema ka kugungula. Nipele, katema ka kugungula chinjasalila ŵakugungula kuti, nsonganganye kaje masindi nkagataŵikanye ilingo ilingo, nkagatinisye. Nambo ngano nsonganganye ni kutaga mu ngokwe jangu.’”
31 He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field.
Nipele, Che Yesu ŵaatagulile ŵandu chitagu chine kuti, “Umwenye wa kwinani ulandene ni mbeju jajinandi nnope jajikuŵilanjikwa haladali jatosile mundu ni kujipanda mungunda mwakwe.
32 Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it.
Jisyene jili jajinandi kusipunda mbeju sine syose, nambo jamelaga ni kukula jikuŵa jajikulungwa kupunda mimela jose. Ukukula ni kuŵa chitela mpaka ijuni ya mwinani ikwika ni kutaŵa isusi mu nyambi syakwe.”
33 He spoke another parable to them. The kingdom of the heavens is like leaven, which having taken, a woman hid in three measures of meal until it was all leavened.
Che Yesu ŵaasalile ŵandu chitagu chine kuti, “Umwenye wa kwinani ulandene ni amila jajigele jwankongwe jumo, ni kuwanganya ni utandi mbisi siŵili ni nusu, ni utandi wose wasaseŵele.”
34 Jesus spoke all these things in parables to the multitudes, and he did not speak to them independent of a parable,
Che Yesu ŵaasalile ŵandu yose kwa itagu. Ni pangali chitagu nganiŵasalila chachili chose.
35 so that what was spoken through the prophet might be fulfilled, which says, I will open my mouth in parables. I will utter things concealed from the foundation of the world.
Pakuti limalile liloŵe lyaŵechete jwakulondola jwa Akunnungu: “Chiŵechetenawo kwa itagu, chinaasalile ŵandu indu yaisisikwe chitandile kugumbikwa chilambo.”
36 Then having sent the multitudes away, Jesus came into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field.
Nipele, Che Yesu ŵaulesile mpingo wa ŵandu, ŵajinjile mu nyuumba. Ŵakulijiganya ŵao ŵaichile ni kwasalila, “Ntugopolele chitagu cha masindi ga mungunda.”
37 And having answered, he said to them, He who sows the good seed is the Son of man,
Che Yesu ŵaasalile, “Jwakupanda mbeju syambone ni Mwana jwa Mundu.
38 and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil.
Nombe ngunda uli chilambo chino. Nombe syele mbeju syambone syo sili ŵele ŵandu ŵati Umwenye uli wo. Nambo masindi ali ŵandu ŵa jwangalumbana jula.
39 And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are agents. (aiōn g165)
Nombe jwammagongo jwapandile masindi ali Shetani. Magungulo gali mbesi ja chilambo chino, nombe ŵakugungula ali achikatumetume ŵa kwinani. (aiōn g165)
40 As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. (aiōn g165)
Mpela ila masindi igakuti pakusonganganywa ni kutinisya, iyoyo ichichiŵa kumbesi kwa chilambo chino. (aiōn g165)
41 The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness,
Mwana jwa Mundu chachalajisya achikatumetume ŵao ŵa kwinani kuti asonganganye kutyochela mu Umwenye wao wose aŵala ŵakwaleŵekasya ŵandu atende sambi ni wose ŵatesile ya sambi.
42 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
Ni achikatumetume ŵa kwinani wo chiŵaponye ŵandu pa litanuli lya mooto wakalipa ni kweleko chalile ni kuchilimya meeno.
43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
Kele katema ko ŵandu ŵakupanganya yaili yambone paujo pa Akunnungu chachimelemenda mpela lyuŵa mu Umwenye wa Atati ŵao. Ŵakwete mapikanilo, apikanile!
44 Again the kingdom of the heavens is like a treasure hidden in the field, which a man having found, he hid. And from the joy of it, he goes and sells all, as many things as he has, and buys that field.
“Umwenye wa kwinani ulandene ni mbiko jajisisiche mu ngunda. Mundu jumpepe ŵajiweni ni kujisisa sooni. Nipele ŵasangalele nnope ni ŵajawile kukuisumisya iŵakwete yose ni kusuma ngunda ula.
45 Again, the kingdom of the heavens is like a man, a merchant, seeking fine pearls.
“Sooni, umwenye wa kwinani ulandene ni mundu jwakusumisya malonda achisosaga igogo yambone.
46 Who, having found one very valuable pearl, after departing, sold all, as many things as he had, and bought it.
Nombe paŵachiweni chigogo chimo cha ndalama jajikulungwa, ŵajawile, ŵaisumisye iŵakwete yose, ŵachisumile chigogo chila.
47 Again, the kingdom of the heavens is like a net that was cast into the sea, and gathered from every kind,
“Sooni, Umwenye wa kwinani ulandene ni lwau lwauponyekwe mu litanda, lwatanjile somba syasili syose.
48 which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless.
Lwau palwagumbele, ŵakukoka somba ŵaluutile kumbwani, ŵatemi kusagula somba syambone ni kusitaga mu itundu yao ni somba syangalumbana ŵasijasile.
49 So it will be at the end of the age. The agents will come forth, and separate the bad from among the righteous, (aiōn g165)
Yeleyi ni ichichiŵa kumbesi kwa chilambo chino, achikatumetume ŵa kwinani chachikopochela, chiŵalekanganye ŵandu ŵambone ni ŵangalumbana. (aiōn g165)
50 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
Nombe ŵele ŵangalumbana wo chiŵajasile pa litanuli lya mooto. Kweleko chachilila ni kuchilimya meeno.”
51 Jesus says to them, Have ye understood all these things? They say to him, Yes, Lord.
Che Yesu ŵausisye, “Ana gele gose ga nkugamanyilila?” Ŵajanjile, “Elo.”
52 And he said to them, Because of this every scholar who has been instructed in the kingdom of the heavens is like a man, a house-ruler, who brings forth out of his treasure things new and old.
Nombewo ŵaasalile, “Kwa ligongo lyo, jwakwiganya Malajisyo ga Akunnungu gaŵapele che Musa jwalijose jwakuŵa jwakulijiganya jwa Umwenye wa kwinani, alandene ni nsyene nyuumba jwakukoposya mu mbiko jakwe indu ya ndalama ya sambano ni indu ya ndalama ya kalakala.”
53 And it came to pass, when Jesus finished these parables, he departed from there.
Che Yesu paŵamasile kuŵecheta yele itagu yo, ŵatyosile pelepo,
54 And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?
ni ŵapite mu musi wao. Kweleko ŵajiganyaga ŵandu mu nyuumba jao ja kupopelela, nombewo ŵasimosile nikuti, “Jweleju apatile kwapi alu lunda lu ni ukombole wa kuipanganya yakusimonjeka?
55 Is not this the carpenter's son? Is not his mother called Mary, and his brothers, James and Joses and Simon and Judas?
Ana ajuju ngati mwana jwa jwakusepa itela? Achikulu ŵao ngati akuŵilanjikwa che Maliamu ni achapwakwe ngati che Yakobo ni che Yusufu ni che Simoni ni che Yuda?
56 And his sisters, are they not all near us? From where then are all these things in this man?
Achalumbugwe wose ngati ali pamo ni uweji? Nambi ajuju apatile kwapi aga gose ga?”
57 And they were offended by him. But Jesus said to them, A prophet is not without honor, except in his fatherland, and in his house.
Nipele, nganiŵakunda. Nambo Che Yesu ŵaasalile, “Jwakulondola jwa Akunnungu akuchimbichikwa nambo ngaakuchimbichikwa mu chilambo chakwe ni mu nyuumba jakwe!”
58 And he did not many mighty works there because of their unbelief.
Kwa ligongo lyo, nganatenda yakusimonjeka yaijinji ligongo lya ungali chikulupi wao.
