Matthew 12
1 At that time Jesus went through the grain fields on the sabbath, and his disciples were hungry and began to pluck ears, and to eat.
Ob tistem času je šel Jezus na šabatni dan skozi žitna polja, njegovi učenci pa so bili lačni in začeli smukati žitno klasje ter jesti.
2 But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the sabbath.
Toda ko so to videli farizeji, so mu rekli: »Glej, tvoji učenci delajo to, česar ni zakonito početi na šabatni dan.«
3 But he said to them, Have ye not read what David did when he was hungry, he and those with him,
Toda rekel jim je: »Ali niste brali, kaj je storil David, ko je bil lačen in tisti, ki so bili z njim,
4 how he entered into the house of God, and ate the loaves of the presentation, which was not permitted for him to eat, nor for those with him, except only for the priests?
kako je vstopil v Božjo hišo in jedel hlebe navzočnosti, ki jih ni bilo dovoljeno jesti njemu niti ne tistim, ki so bili z njim, temveč samo duhovnikom?
5 Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are guiltless?
Ali niste brali v postavi, kako to, da ob šabatnih dneh duhovniki v templju skrunijo šabat in so brez krivde?
6 But I say to you, that a greater than the temple is here.
Toda povem vam: ›Da je na tem kraju nekdo večji kakor tempelj.‹
7 But if ye had known what this means, I desire mercy, and not sacrifice, ye would not have condemned the innocent.
Toda če bi vedeli, kaj to pomeni: ›Usmiljenje hočem imeti in ne žrtve, ‹ ne bi obsojali nedolžnih.
8 For the Son of man is Lord of the sabbath.
Kajti Sin človekov je Gospod celó šabatnemu dnevu.«
9 And having departed from there, he went into their synagogue.
In ko je odšel od tam, je šel v njihovo sinagogo.
10 And behold, there was a man having a withered hand. And they interrogated him, asking if it is permitted to heal on the sabbath, so that they might accuse him.
In glej, tam je bil človek, ki je imel svojo roko izsušeno. In da bi ga lahko obdolžili, so ga vprašali, rekoč: »Ali je zakonito zdraviti na šabatne dneve?«
11 And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the sabbath, will he not grasp it, and lift it out?
In rekel jim je: »Kateri človek bi bil tukaj med vami, ki bi imel eno ovco in če bi ta na šabatni dan padla v jamo ali je ne bi prijel ter je dvignil ven?
12 How much therefore a man is superior to a sheep. So then it is permitted to do good on the sabbath.
Koliko bolj je potem človek boljši kakor ovca? Zaradi tega je na šabatne dneve zakonito delati dobro.«
13 Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other.
Tedaj reče človeku: »Iztegni svojo roko.« In ta jo je iztegnil in bila je v celoti ozdravljena, podobno kakor druga.
14 But when they went out, the Pharisees held a consultation against him, how they might destroy him.
Potem so farizeji odšli ven in imeli zborovanje proti njemu, kako bi ga lahko pokončali.
15 And having known it Jesus withdrew from there, and many multitudes followed him, and he healed them all.
Toda ko je Jezus to izvedel, se je umaknil od tam in sledile so mu velike množice in vse je ozdravil
16 And he chided them so that they would not make him known,
ter jim naročil, da naj ga ne razglašajo,
17 so that what was spoken through Isaiah the prophet might be fulfilled, which says,
da bi se lahko izpolnilo, kar je bilo rečeno po preroku Izaiju, rekoč:
18 Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.
›Glej moj služabnik, ki sem ga izbral, moj ljubljeni, v katerem je moja duša zelo zadovoljna. Svojega duha bom položil nadenj in oznanil bo sodbo poganom.
19 He will not quarrel, nor will he shout, nor will any man hear his voice in the thoroughfares.
Ne bo se ne prepiral niti ne vpil niti na ulicah nihče ne bo slišal njegovega glasu.
20 A bruised reed he will not break, and smoldering flax he will not quench, until he sends forth justice for victory.
Poškodovanega trsta ne bo zlomil in kadečega stenja ne bo pogasil, dokler ne privede sodbe do zmage.
21 And in his name Gentiles will hope.
In v njegovo ime bodo zaupali pogani.‹
22 Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see.
Tedaj je bil k njemu priveden nekdo obseden s hudičem, slep in nem in ga je ozdravil, do take mere, da je slepi in nemi tako govoril kakor videl.
23 And all the multitudes were amazed, and said, Is this not the son of David?
In vsa množica je bila osupla ter rekla: »Ali ni ta Davidov sin?«
24 But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons.
Toda ko so farizeji to slišali, so rekli: »Ta ne izganja hudičev, razen z Bélcebubom, princem hudičev.«
25 And having known their thoughts Jesus said to them, Every kingdom divided against itself is brought to ruin, and every city or house divided against itself will not stand.
Jezus pa je poznal njihove misli in jim rekel: »Vsako kraljestvo, razdeljeno zoper sebe, je privedeno v opustošenje in nobeno mesto ali hiša, razdeljena zoper sebe, ne bosta obstala.
26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
In če Satan izganja Satana, je razdeljen zoper sebe; kako bo potem obstalo njegovo kraljestvo?
27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Because of this they will be your judges.
In če z Bélcebubom izganjam hudiče, s kom jih izganjajo vaši otroci? Zatorej bodo oni vaši sodniki.
28 But if I cast out demons by the Spirit of God, then the kingdom of God has come near you.
Toda če z Božjim Duhom izganjam hudiče, potem je k vam prišlo Božje kraljestvo.
29 Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house.
Kako lahko sicer nekdo vstopi v hišo močnega in opleni njegove dobrine, razen če najprej ne zveže močnega? In tedaj bo oplenil njegovo hišo.
30 He who is not with me is against me, and he who does not gather with me scatters.
Kdor ni z menoj, je proti meni; in kdor ne zbira z menoj, razsipa na široko.
31 Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the Spirit will not be forgiven men.
Zatorej vam pravim: ›Vsake vrste greh in bogokletje bo ljudem odpuščeno, toda bogokletje zoper Svetega Duha ljudem ne bo odpuščeno.
32 And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. (aiōn g165)
In kdorkoli govori besedo zoper Sina človekovega, mu bo to odpuščeno; toda kdorkoli govori zoper Svetega Duha, mu ne bo odpuščeno ne na tem svetu ne v svetu, ki pride.‹ (aiōn g165)
33 Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit.
Ali drevo dobro obrodi in je njegov sad dober, ali pa drevo slabo obrodi in je njegov sad slab; kajti drevo se spozna po njegovem sadu.
34 Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
Oh gadji rod, kako lahko vi, ki ste hudobni, govorite dobre besede? Kajti iz obilja srca usta govoré.
35 The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things.
Dober človek iz dobrega zaklada srca prinaša dobre stvari, hudobnež pa iz zlega zaklada prinaša zle stvari.
36 But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment.
Toda povem vam: ›Za vsako prazno besedo, ki jo bodo ljudje izgovorili, bodo na dan sodbe o tem dajali obračun.‹
37 For from thy words thou will be justified, and from thy words thou will be condemned.
Kajti po svojih besedah boš opravičen in po svojih besedah boš obsojen.«
38 Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee.
Tedaj so nekateri izmed pisarjev in farizejev odgovorili, rekoč: »Učitelj, od tebe želimo videti znamenje.«
39 But having answered, he said to them, An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of Jonah the prophet.
Toda odgovoril jim je in rekel: »Hudoben in zakonolomen rod išče znamenje, pa mu ne bo dano nobeno drugo znamenje, razen znamenja preroka Jona.
40 For as Jonah was in the belly of the sea-creature three days and three nights, so the Son of man will be in the heart of the earth three days and three nights.
Kajti tako, kakor je bil Jona tri dni in tri noči v kitovem trebuhu, tako bo Sin človekov tri dni in tri noči v osrčju zemlje.
41 The men of Nineveh will rise up in the judgment with this generation, and will condemn it, because they repented at the preaching of Jonah, and behold, a greater than Jonah is here.
Ljudje iz Niniv bodo ob sodbi vstali s tem rodom in ga obsodili, ker so se ob Jonovem oznanjevanju pokesali; in glejte, tukaj je večji kakor Jona.
42 The queen of the south will rise up in the judgment with this generation, and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.
Kraljica z juga bo ob sodbi vstala s tem rodom in ga obsodila, kajti prišla je iz najbolj oddaljenih krajev zemlje, da sliši Salomonovo modrost; in glejte, tukaj je večji kakor Salomon.
43 But when the unclean spirit goes forth out of the man, it passes through waterless places, seeking rest, and finds it not.
Kadar je nečisti duh odšel iz človeka, hodi po suhih krajih, iščoč počitka, in ga ne najde.
44 Then it says, I will return into my house from where I came out. And when it comes, it finds it empty, swept, and put in order.
Potem reče: ›Vrnil se bom v svojo hišo, od koder sem izšel.‹ In ko pride, jo najde prazno, pometeno in okrašeno.
45 Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.
Tedaj gre in s seboj vzame sedem drugih duhov, zlobnejših kakor on sam in vstopijo ter prebivajo tam in končno stanje tega človeka je slabše kakor prvo. Točno tako bo tudi temu zlobnemu rodu.«
46 While he was still speaking to the multitudes, behold, his mother and his brothers had stood outside, seeking to speak to him.
Medtem ko je še govoril množici, glej, so stali zunaj njegova mati in njegovi bratje, želeč govoriti z njim.
47 And some man said to him, Behold, thy mother and thy brothers stand outside, seeking to speak to thee.
Potem mu je nekdo rekel: »Glej, tvoja mati in tvoji bratje stojijo zunaj in želijo govoriti s teboj.«
48 But having answered, he said to the man who told him, Who is my mother, and who are my brothers?
Toda odgovoril je in rekel tistemu, ki mu je povedal: »Kdo je moja mati? In kdo so moji bratje?«
49 And having stretched forth his hand towards his disciples, he said, Behold, my mother and my brothers.
In svojo roko je iztegnil proti svojim učencem ter rekel: »Glejte, moja mati in moji bratje!
50 For whoever does the will of my Father in the heavens, he is my brother, and sister, and mother.
Kajti kdorkoli bo izvrševal voljo mojega Očeta, ki je v nebesih, ta je moj brat in sestra in mati.«
