Mark 9
1 And he said to them, Truly I say to you, there are some of those who have stood here, who will, no, not taste of death until they see the kingdom of God come in power.
And He said unto them, Verily I tell you, that there are some of those who stand here, that shall not taste of death, till they have seen the kingdom of God come with power.
2 And after six days Jesus takes Peter and James and John, and leads them up onto a high mountain alone, in private. And he was transfigured before them,
And after six days Jesus taketh with Him Peter, and James, and John, and bringeth them up by themselves to a high mountain apart; and was transfigured before them:
3 and his garments became glistening, exceedingly white, as snow, such as no fuller on earth is able to whiten.
and his raiment shone, being exceeding white as snow, so as no fuller on earth can whiten.
4 And Elijah with Moses appeared to them, and they were talking with Jesus.
And there appeared unto them Elias with Moses, and they were talking with Jesus.
5 And having responded, Peter says to Jesus, Rabbi, it is good for us to be here. And we could make three tabernacles: one for thee, and one for Moses, and one for Elijah.
Then said Peter to Jesus, Master, it is good for us to be here: let us make three tabernacles; one for Thee, and one for Moses, and one for Elias:
6 For he knew not what he would say, for they were frightened.
for he knew not what to say, for they were sore afraid.
7 And a cloud developed overshadowing them. And a voice came out of the cloud, This is my beloved Son. Hear ye him.
And there was a cloud overshadowing them, and a voice came out of the cloud, saying, This is my beloved Son, hear ye Him.
8 And suddenly having looked around, they saw no man anymore, but only Jesus with themselves.
And immediately looking round about, they saw no more of any one, but Jesus alone with them.
9 And as they were coming down from the mountain, he commanded them that they should tell no man what they saw, except when the Son of man will rise from the dead.
And as they came down from the mountain, He charged them to tell no one what they had seen, till after the Son of man were risen from the dead.
10 And they kept the saying to themselves, discussing what is the rising from the dead.
And they laid hold on that expression, querying among themselves, what means the rising from the dead?
11 And they questioned him, saying, The scholars say that Elijah must first come.
Then they asked Him, saying, Why do the scribes say, that Elias must come first?
12 And having answered, he said to them, Elijah indeed comes first and restores all. And how it is written for the Son of man, that he would suffer many things and be rejected.
And He answered and told them, Elias doth indeed come first, and settle all things: He told them likewise how it is written of the Son of man, that he must suffer many things and be used contemptuously.
13 But I say to you, that Elijah has also come, and they did to him as much as they wanted, just as it is written for him.
But I tell you, that Elias is come, and they have done to him whatever they would, as it is written of him.
14 And when they came to the disciples he saw a great multitude around them, and scholars disputing with them.
And when He came to the other disciples, He saw a great multitude about them, and the scribes disputing with them.
15 And straightaway all the multitude, having noticed him, were startled. And running near they greeted him.
And immediately all the people, when they saw Him, were astonished; and running to Him, saluted Him.
16 And he questioned the scholars, What are ye disputing with them?
And he asked the scribes, What are ye disputing about?
17 And having answered, one from the multitude said, Teacher, I brought my son to thee, who has a mute spirit.
And one of the multitude answered, and said, Master I have brought unto thee my son, who is possessed by a dumb spirit:
18 And wherever it seizes him, it tears him, and he foams, and gnashes his teeth, and becomes limp. And I spoke to thy disciples that they might cast it out, and they were not able.
and wherever it seizeth him, it convulseth him; and he fometh, and gnasheth his teeth, and thus he pineth away: and I desired thy disciples to cast him out, and they could not.
19 And having answered him, he says, O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.
And He answered and said, O unbelieving generation, how long shall I be with you? how long shall I bear with you? bring him to me.
20 And they brought him to him. And when he saw him, straightaway the spirit convulsed him. And having fallen on the ground, he wallowed, foaming.
And they brought him to Him: and as soon as he saw Him, immediately the spirit threw him into convulsions: and he fell upon the ground, and rolled about foming.
21 And he questioned his father, How much time is it since this has happened to him? And he said, From childhood.
And He asked his father, How long is it since this befel him? And he said, From a child.
22 And it often casts him both into the fire and into the waters so that it might destroy him. But if thou can do anything, help us, having compassion toward us.
And it has often thrown him both into the fire and into the waters to destroy him. But if thou canst do any thing, have compassion on us and help us.
23 And Jesus said to him, If thou are able to believe, all things are possible to him who believes.
And Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24 And straightaway the father of the child having cried out, he said with tears, I believe. Lord, help thou my unbelief.
And the father of the child immediately cried out and said with tears, Lord, I believe, help thou my unbelief.
25 And when Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, Thou mute and deaf spirit, I command thee to come out of him, and enter into him no more.
when Jesus saw the people flock together, He rebuked the impure spirit, and said to him, Thou dumb and deaf spirit, I command thee, Come out of him, and enter no more into him.
26 And having cried out, and having convulsed him much, it came out. And he became as if dead, so as for many to say that he was dead.
And when he had rored and vehemently convulsed him, he came out of him: and the child was as one dead, so that many said, that he was dead.
27 But having taken him by the hand, Jesus lifted him up, and he arose.
But Jesus took him by the hand and lifted him up, and he arose.
28 And when he came into the house, his disciples questioned him privately, We were not able to cast it out.
And when He was come into the house, his disciples asked Him in private, Why could not we cast him out?
29 And he said to them, This kind can come out by nothing, except by prayer and fasting.
And He said unto them, This kind cannot be cast out, but by prayer and fasting.
30 And having departed from there, they passed through Galilee, and he did not want that any man would know it.
And they departed from thence and passed through Galilee, and He was not willing that any should know it;
31 For he taught his disciples, and said to them, The Son of man is delivered up into the hands of men, and they will kill him. And after being killed, he will rise the third day.
for He was instructing his disciples, and told them, the Son of man is going to be delivered into the hands of men, and they will put Him to death; and on the third day, after his being put to death, He will rise again.
32 But they did not understand the saying, and were afraid to question him.
But they knew not his meaning, and were afraid to ask Him.
33 And he came to Capernaum. And having become in the house he questioned them, What were ye deliberating among yourselves on the way?
And he came to Capernaum; and when He was in the house, He asked them, What were ye disputing about among yourselves by the way?
34 But they were silent, for on the way they discussed among each other, who is greater.
But they held their peace; for they had been disputing with each other by the way who should be the greatest.
35 And having sat down, he called the twelve, and he says to them, If any man wants to be first, he will be last of all, and helper of all.
So He sat down and called the twelve, and saith unto them, If any one would be first, let him be last of all, and servant of all.
36 And having taken a child, he set it in the midst of them. And after embracing it, he said to them,
And He took a child and set him in the midst of them, and taking him in his arms He said unto them,
37 Whoever may receive one of such children in my name, receives me, and whoever may receive me, does not receive me, but him who sent me.
Whoever shall receive one of these little children in my name, receiveth me; and whosoever receiveth me, receiveth not me only, but Him that sent me.
38 And John answered him, saying, Teacher, we saw a certain man, who does not follow us, casting out demons in thy name, and we forbade him, because he does not follow us.
But John answered Him and said, Master, we saw one casting out demons in thy name, who doth not follow us; and we forbade him, because he followeth not us.
39 But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me.
But Jesus said, Forbid him not: for there is no one, that worketh a miracle in my name, and can presently speak evil of me:
40 For he who is not against you is for you.
for he that is not against us, is for us.
41 For whoever may give you a cup of water to drink in my name, because ye are of Christ, truly I say to you, he will, no, not lose his reward.
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
42 And whoever may cause one of these little ones who believe in me to stumble, it is good for him instead, if a millstone were hanged about his neck, and he were cast into the sea.
And whosoever shall cause one of these little ones, that believe in me, to offend, it were better for him, if a milstone were laid upon his neck, and he were cast into the sea.
43 And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, (Geenna g1067)
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; (Geenna g1067)
44 where their worm does not perish, and the fire is not quenched.
where their worm dieth not, and the fire is not quenched.
45 And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire (Geenna g1067)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; (Geenna g1067)
46 where their worm does not perish, and the fire is not quenched.
where their worm dieth not, and the fire is not quenched.
47 And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; (Geenna g1067)
48 where their worm does not perish, and the fire is not quenched.
where their worm dieth not, and the fire is not quenched.
49 For every man will be salted with fire, and every sacrifice will be salted with salt material.
For every one shall be as it were salted by fire, and every sacrifice shall be seasoned as with salt.
50 The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.
Salt is useful, but if the salt become insipid, wherewith will ye season it? Have salt therefore in yourselves, and as a proof of it be at peace one with another.
