Mark 7
1 And the Pharisees, and some of the scholars, having come from Jerusalem, gathered in to him.
και συναγονται προς αυτον οι φαρισαιοι και τινες των γραμματεων ελθοντες απο ιεροσολυμων
2 And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them.
και ιδοντες τινας των μαθητων αυτου οτι κοιναις χερσιν τουτ εστιν ανιπτοις εσθιουσιν τους αρτους
3 (For the Pharisees, and all the Jews, unless they wash their hands carefully, do not eat, holding the tradition of the elders.
οι γαρ φαρισαιοι και παντες οι ιουδαιοι εαν μη πυγμη νιψωνται τας χειρας ουκ εσθιουσιν κρατουντες την παραδοσιν των πρεσβυτερων
4 And coming from the marketplace, they do not eat unless they bathe. And there are many other things that they have taken in to retain: washings of cups, and pots, and brazen vessels, and beds.)
και απ αγορας εαν μη {VAR1: ραντισωνται } {VAR2: βαπτισωνται } ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμους ποτηριων και ξεστων και χαλκιων {VAR2: [και κλινων] }
5 Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?
και επερωτωσιν αυτον οι φαρισαιοι και οι γραμματεις δια τι ου περιπατουσιν οι μαθηται σου κατα την παραδοσιν των πρεσβυτερων αλλα κοιναις χερσιν εσθιουσιν τον αρτον
6 And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me.
ο δε ειπεν αυτοις καλως επροφητευσεν ησαιας περι υμων των υποκριτων ως γεγραπται {VAR1: οτι } {VAR2: [οτι] } ουτος ο λαος τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου
7 But in vain they worship me, teaching as doctrines the commandments of men.
ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων
8 For having set aside the commandment of God, ye hold the tradition of men: washings of pots and cups and many other such like things ye do.
αφεντες την εντολην του θεου κρατειτε την παραδοσιν των ανθρωπων
9 And he said to them, Well do ye reject the commandment of God, so that ye may keep your tradition.
και ελεγεν αυτοις καλως αθετειτε την εντολην του θεου ινα την παραδοσιν υμων {VAR1: τηρησητε } {VAR2: στησητε }
10 For Moses said, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.
μωυσης γαρ ειπεν τιμα τον πατερα σου και την μητερα σου και ο κακολογων πατερα η μητερα θανατω τελευτατω
11 But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering,
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
12 then ye no longer allow him to do anything for his father or his mother,
ουκετι αφιετε αυτον ουδεν ποιησαι τω πατρι η τη μητρι
13 annulling the word of God by your tradition that ye have delivered. And many such like things ye do.
ακυρουντες τον λογον του θεου τη παραδοσει υμων η παρεδωκατε και παρομοια τοιαυτα πολλα ποιειτε
14 And having summoned all the people, he said to them, Hear me all of you, and understand.
και προσκαλεσαμενος παλιν τον οχλον ελεγεν αυτοις ακουσατε μου παντες και συνετε
15 There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man.
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται κοινωσαι αυτον αλλα τα εκ του ανθρωπου εκπορευομενα εστιν τα κοινουντα τον ανθρωπον
16 If any man has ears to hear, let him hear.
17 And when he entered into a house from the crowd, his disciples questioned him about the parable.
και οτε εισηλθεν εις οικον απο του οχλου επηρωτων αυτον οι μαθηται αυτου την παραβολην
18 And he says to them, Are also ye so without understanding? Do ye not perceive that everything outside that enters into the man cannot defile him,
και λεγει αυτοις ουτως και υμεις ασυνετοι εστε ου νοειτε οτι παν το εξωθεν εισπορευομενον εις τον ανθρωπον ου δυναται αυτον κοινωσαι
19 because it does not enter into his heart, but into the belly, and goes out into the toilet (making all foods clean)?
οτι ουκ εισπορευεται αυτου εις την καρδιαν αλλ εις την κοιλιαν και εις τον αφεδρωνα εκπορευεται καθαριζων παντα τα βρωματα
20 And he said, That which comes out of the man, that defiles the man.
ελεγεν δε οτι το εκ του ανθρωπου εκπορευομενον εκεινο κοινοι τον ανθρωπον
21 For from inside the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts,
εσωθεν γαρ εκ της καρδιας των ανθρωπων οι διαλογισμοι οι κακοι εκπορευονται πορνειαι κλοπαι φονοι
22 covetings, wickednesses, deceit, licentiousness, an evil eye, reviling, pride, foolishness.
μοιχειαι πλεονεξιαι πονηριαι δολος ασελγεια οφθαλμος πονηρος βλασφημια υπερηφανια αφροσυνη
23 All these evil things come from inside, and defile the man.
παντα ταυτα τα πονηρα εσωθεν εκπορευεται και κοινοι τον ανθρωπον
24 And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.
εκειθεν δε αναστας απηλθεν εις τα ορια τυρου {VAR1: [και σιδωνος] } και εισελθων εις οικιαν ουδενα ηθελεν γνωναι και ουκ {VAR1: ηδυνασθη } {VAR2: ηδυνηθη } λαθειν
25 For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.
αλλ ευθυς ακουσασα γυνη περι αυτου ης ειχεν το θυγατριον αυτης πνευμα ακαθαρτον ελθουσα προσεπεσεν προς τους ποδας αυτου
26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast out the demon from her daughter.
η δε γυνη ην ελληνις συροφοινικισσα τω γενει και ηρωτα αυτον ινα το δαιμονιον εκβαλη εκ της θυγατρος αυτης
27 And Jesus said to her, Allow the children first be filled, for it is not right to take the children's bread and cast it to the house dogs.
και ελεγεν αυτη αφες πρωτον χορτασθηναι τα τεκνα ου γαρ εστιν καλον λαβειν τον αρτον των τεκνων και τοις κυναριοις βαλειν
28 But she answered and says to him, Yes, Lord, for even the house dogs under the table eat of the children's crumbs.
η δε απεκριθη και λεγει αυτω {VAR1: ναι } κυριε και τα κυναρια υποκατω της τραπεζης εσθιουσιν απο των ψιχιων των παιδιων
29 And he said to her, Because of this saying, go thou. The demon has gone out of thy daughter.
και ειπεν αυτη δια τουτον τον λογον υπαγε εξεληλυθεν εκ της θυγατρος σου το δαιμονιον
30 And having departed to her house, she found the demon having gone out, and her daughter laid upon the bed.
και απελθουσα εις τον οικον αυτης ευρεν το παιδιον βεβλημενον επι την κλινην και το δαιμονιον εξεληλυθος
31 And again having departed from the borders of Tyre and Sidon, he came to the sea of Galilee in the midst of the regions of Decapolis.
και παλιν εξελθων εκ των οριων τυρου ηλθεν δια σιδωνος εις την θαλασσαν της γαλιλαιας ανα μεσον των οριων δεκαπολεως
32 And they bring a deaf, tongue-tied man to him, and they beseech him to lay his hand upon him.
και φερουσιν αυτω κωφον και μογιλαλον και παρακαλουσιν αυτον ινα επιθη αυτω την χειρα
33 And having taken him from the multitude in private, he put his fingers into his ears, and having spat, he touched his tongue.
και απολαβομενος αυτον απο του οχλου κατ ιδιαν εβαλεν τους δακτυλους αυτου εις τα ωτα αυτου και πτυσας ηψατο της γλωσσης αυτου
34 And having looked up to heaven, he sighed, and says to him, Ephphatha, that is, Be opened.
και αναβλεψας εις τον ουρανον εστεναξεν και λεγει αυτω εφφαθα ο εστιν διανοιχθητι
35 And straightaway his ears were opened, and the bond of his tongue was loosened, and he spoke plainly.
και {VAR2: [ευθεως] } ηνοιγησαν αυτου αι ακοαι και ελυθη ο δεσμος της γλωσσης αυτου και ελαλει ορθως
36 And he commanded them that they should tell no man, but as much as he commanded them, so much the more abundantly they proclaimed it.
και διεστειλατο αυτοις ινα μηδενι λεγωσιν οσον δε αυτοις διεστελλετο αυτοι μαλλον περισσοτερον εκηρυσσον
37 And they were exceedingly astonished, saying, He has done all things well. He even makes the deaf to hear, and the mute to speak.
και υπερπερισσως εξεπλησσοντο λεγοντες καλως παντα πεποιηκεν και τους κωφους ποιει ακουειν και {VAR2: [τους] } αλαλους λαλειν
