Mark 3
1 And he entered again into the synagogue, and a man was there who had a withered hand.
Erile Jesu a sa ntse a le mo Kaperanama a ya kwa Tempeleng gape, mme a bona teng monna yo o neng a omeletse letsogo.
2 And they watched him whether he would heal him on the sabbath day, so that they might accuse him.
Ka e ne e le letsatsi la Sabata, baba ba ga Jesu ba mo tlhoma matlho thata gore a o tlaa fodisa letsogo la monna yo? Fa a ne a ka dira jalo, ba ne ba ikaeletse go mo tshwara!
3 And he says to the man who had a withered hand, Stand up in the midst.
Hong Jesu a raya monna a re a tle go ema fa pele ga phuthego.
4 And he says to them, Is it permitted to do good on the sabbath day or to do harm, to save life or to kill? But they were silent.
Mme a retologela kwa babeng ba gagwe a ba botsa a re, “A go siame go dira ditiro tse di molemo ka malatsi a Sabata? Kgotsa a ke letsatsi la go utlwisa botlhoko? A ke letsatsi la go boloka matshelo kgotsa go a senya?” Mme ga ba ise ba ke ba mo arabe.
5 And having looked around on them with anger, being grieved at the callousness of their heart, he says to the man, Stretch forth thy hand. And he stretched it out, and his hand was restored as the other.
Erile a ba leba ka kgalefo gonne o ne a tshwentswe ke go tlhoka kelotlhoko ga bone mo ditlhokong tsa batho, a raya monna a re, “Otlolola letsogo la gago.” A le otlolola mme ka bofefo letsogo la gagwe la fola.
6 And the Pharisees having gone out, they straightaway were making a plot with the Herodians against him, how they might destroy him.
Mme e rile fela ka yone nako eo Bafarasai ba tsamaya ba ya go kopana le Baherodia ba loga maano a go mmolaya.
7 And Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed him.
Erile ka lobakanyana, Jesu, le barutwa ba gagwe ba ya kwa lotshitshing lwa lewatle, ba setswe morago ke bontsintsi jwa batho go tswa mo tikologong yotlhe ya Galalea, Judea Jerusalema, Idumea le kwa moseja ga Noka ya Jorodane, le go tswa bokgakala jo bo kanang ka Ture le Sidona. Gonne dikgang ka ga dikgakgamatso tsa gagwe di ne di utlwetse kwa kgakala le ka bophara mme batho ba le bantsi ba tla go iponela ka matlho.
8 And from Judea, and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Sidon, a great multitude, having heard how many things he did, came to him.
9 And he spoke to his disciples that a small boat would stay by him because of the crowd, lest they should throng him.
Mme a laela barutwa ba gagwe go tlisa mokoro le go o baakanyetsa gore o tle o mo namole fa a ka pitlaganyediwa ke batho mo lotshitshing.
10 For he healed many, so as to press upon him, so that as many as had afflictions might touch him.
Gonne go ne ga diragala diphodiso di le dintsi ka letsatsi leo, mme ya re ka ntlha ya moo balwetse ba le bantsi ba mo dikaganyetsa, ba leka go mo ama.
11 And the unclean spirits, whenever they saw him, fell down before him, and cried out, saying, Thou are the Son of God.
E ne e tle e re ka dinako tsotlhe fa ba ba tsenweng ke mewa e e maswe ba mmona ba wele fa fatshe fa pele ga gagwe ba goele kwa godimo ba re, “O Morwa Modimo!”
12 And he chided them much that they should not make him known.
Mme a ba laya thata gore ba seka ba mo utlwatsa.
13 And he goes up onto the mountain, and calls in those whom he himself wanted, and they went to him.
Erile morago ga moo a tlhatlogela kwa godimo ga dithaba mme a bitsa bangwe ba ene o ba tlhophileng, a ba laletsa go tsamaya nae; mme ba dira jalo.
14 And he appointed twelve men, so that they might be with him, and that he might send them forth to preach,
Hong a tlhopha ba le lesome le bobedi mo go bone go nna bapati ba gagwe ba malatsi otlhe le go tswela kwa ntle nae go ya go rera le go kgoromeletsa mewa e e maswe kwa ntle.
15 and to have authority to heal diseases and to cast out demons.
16 And he added to Simon the name Peter;
A ke maina a ba ba lesome le bobedi ba o ba tlhophileng: Simone (yo o neng a mmitsa Petere) Jakobe le Johane (bomorwa Sebede, Jesu a ba bitsa barwa Tumo ya Maru). Anterea, Filipo, Baretholomea, Mathaio, Thomase, Jakobe, (Morwa Alefaio) Thadaeo, Simone (yo o neng e le wa leloko la lekgotla la dipolotiki le le neng le ikemiseditse go menola puso ya Roma.) Judase Isekariota, (yo e leng ene yo o mo okileng).
17 and James the son of Zebedee, and John the brother of James, and he added to them the name Boanerges, which is, Sons of thunder;
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19 and Judas Iscariot, who also betrayed him. And they come to a house.
20 And the multitude comes together again, so as for them, no, not even to be able to eat bread.
Mme e rile a boela kwa ntlung e o neng a nna mo go yone, boidiidi jwa batho jwa simolola go phuthega gape, mme ya re ka bofefo ntlo ya tlala baeng ba le bantsi mo o neng a tlhoka le yone nako ya go ja.
21 And when those with him heard it, they went out to grasp him, for they said, He is beside himself.
Erile fa ditsala tsa gagwe di utlwa se se neng se diragala tsa tla go leka go mo tsaya tsa mo isa kwa di nnang teng. “Tsa re, O tlhakanye tlhogo.”
22 And the scholars who came down from Jerusalem said, He has Beelzebub, and, By the ruler of the demons he casts out the demons.
Mme baruti ba tumelo ya Sejuta ba ba neng ba tsile ba tswa Jerusalema ba re, “Molato wa gagwe ke gore o tsenwe ke Satane kgosi ya Mewa e e maswe. Ke ka moo mewa e e maswe e mo reetsang.”
23 And having summoned them, he said to them in parables, How can Satan cast out Satan?
Hong Jesu a bitsa banna ba, mme a ba botsa (A dirisa diane tse botlhe ba neng ba di tlhaloganya), a re, “Satane o ka kgoromeletsa Satane ntle jang?
24 And if a kingdom be divided against itself, that kingdom cannot stand.
Bogosi jo bo ikgaogantseng ka bo jone bo tlaa swa.
25 And if a house be divided against itself, that house cannot stand.
Lolwapa lo lo tletseng dikgogakgogano le dikgaogano lo inyeletsa ka bo lone.
26 And if Satan has rise up against himself, and is divided, he cannot stand, but has an end.
Mme fa Satane a itwantsha, o ka dira eng? Ga a kitla a ema.
27 But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house.
[Satane o tshwanetse go golegwa pele ga mewa e e maswe e kgoromelediwa ntle]. Fela jaaka monna yo o nonofileng a tshwanetse go golegwa pele ga ntlo ya gagwe e ka thujwa a ba a gapelwa dilwana.
28 Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme.
“Mme ke lo tlhomamisetsa gore boleo bongwe le bongwe jwa motho bo ka itshwarelwa, le e leng go ntlhapatsa tota.
30 because they said, He has an unclean spirit.
O ne a ba raya jalo ka ntlha ya gore ba ne ba re o dira dikgakgamatso ka nonofo ya ga Satane. (Mo boemong jwa gore ba dumele gore e ne e le ka nonofo ya Mowa o o Boitshepo).
31 Then his brothers and mother come, and standing outside, they sent to him, calling him.
Hong mmaagwe le bomonnawe ba tla mo ntlung e bontsi jwa batho bo neng bo kgobokanetse mo go yone, fa a neng a rutela teng, ba romela mongwe gore a ba mmiletse. Ba mo raya ba re, “Mmago le bomonnao ba kwa ntle ba batla go go bona.”
32 And a multitude was sitting around him, and they said to him, Behold, thy mother, and thy brothers, and thy sisters, outside seek for thee.
33 And he answered them, saying, Who is my mother and my brothers?
Hong Jesu a araba a re, “Mme ke mang? Bonnake ke bo mang?”
34 And having looked around at those who sat about him, he says, Behold, my mother and my brothers.
A leba ba ba mo dikologileng a re, “Mme le bonnake ke ba!
35 For whoever may do the will of God, the same is my brother and sister and mother.
Mongwe le mongwe yo o dirang go rata ga Modimo ke nnake, ke kgaitsadiake, ke mme.”
