Holy Bible Aionian Edition® ~ English---A-Conservative-Version ~ Mark Chapter 2

< Mark 2 >

1 And having again entered into Capernaum, after some days it was heard that he was in a house.

Sûn tômte suole chu Jisua Capernaum taka a se nôka, male ina a om ti roi ânthanga.

2 And straightaway many were gathered together, so as to accommodate no more, not even near the door. And he spoke the word to them.

Masikin mi tamtak an hong intûpa, inkhâr pêntieng luo mun tong khâi maka. Jisua'n an kôm thurchi a misîr lâitakin

3 And they come bringing to him a paralyzed man, being taken by four men.

phalkhatthi inkhat mi minlîn a kôm an hong rojôna.

4 And not being able to come near to him because of the crowd, they uncovered the roof where he was. And when they had broken through, they let down the bed on which the paralyzed man lay.

Nikhomrese loko an tam rai sikin a kôma hong tungpui thei mak ngeia, masikin Jisua omna ridîn taka inchung an phêna. An phên zoiin chu phalkhatthipu hah a jâmpher leh an juong musuma.

5 And having seen their faith, Jesus says to the paralyzed man, Child, thy sins are forgiven thee.

Jisua'n an taksôn tie hah a mua, phalkhatthipa kôm han, “Ka nâipasal, ni sietnangei ngâidam ani zoi,” a tia.

6 But some of the scholars were sitting there, and deliberating in their hearts,

Balam minchupungei senkhat ma muna insung ngei han an mindonna,

7 Why does this man speak blasphemies this way. Who can forgive sins but one, God?

“Hi mi hin ithomo hi anga a chong ngam hi? Pathien a rilminsiet ani! Pathien vai ke sietnangei ngâidam thei!” an tia.

8 And straightaway Jesus, having perceived in his spirit that they so deliberated within themselves, said to them, Why do ye deliberate these things in your hearts?

Harenghan Jisua'n an mindon hah a rieta, an kôm, “Ithomo ma anghan nin mindonna?

9 Which is easier, to say to the paralyzed man, Thy sins are forgiven thee, or to say, Arise, and take up thy bed and walk?

Phalkhatthi kôm han, ‘Ni sietnangei ngâidam ani zoi,’ ti le ‘Inthoi inla, na jâmpher luok inla lôn ta roh,’ ti hih kho hi mo a ti abai uol?

10 But that ye may know that the Son of man has authority on earth to forgive sins (he says to the paralyzed man),

Hanchu, philchung hin Miriem Nâipasal'n sietnangei ngâidam theina racham a dôn ti nangni lei min mu rong” a tia. Masikin phalkhatthi kôm han,

11 I say to thee, Arise, and take up thy bed, and go to thy house.

“Inthoi inla, na jâmpher luok inla, ni ina se ta roh!” tiin nang ki ril a tia.

12 And straightaway he arose, and having taken up the bed, he went forth before them all, so as for all to be amazed, and to glorify God, saying, We never saw it like this.

An rêngin an enchungchakin ama hah ânthoia, a jâmpher a luoka, a se kelen zoia. An rêngin an kamâm sabaka, Pathien an minpâka, “Hima anga neinun hih chu la mu tet ngâi mak me!” an tia.

13 And he went forth again by the sea, and all the multitude resorted to him, and he taught them.

Jisua Galilee dîl panga a se nôka. Loko ngei a kôm an sea, male a minchu ngei phut zoia.

14 And as he passed by he saw Levi the son of Alphaeus sitting at the tax office. And he says to him, Follow thou me. And having risen, he followed him.

A sena sumrusuongpa Levi Alphaeus nâipasal, a office taka ânsung a mua. Jisua'n a kôm, “Ni hong jûi roh,” a tipea. Levi ânthoia, male ama a jûi zoi.

15 And it came to pass, while he was dining in his house, that many tax collectors and sinners were dining with Jesus and his disciples, for there were many, and they followed him.

Chomolte suole chu Levi ina bukhalâi an ota. Sumrusuong ngâi mi tamtak le mitelloingei Jisua an jûia, male mi tamtakin Jisua le a ruoisingei bukhalâi otna dosânga an inchela.

16 And the scholars of the Pharisees, when they saw him eating with the tax collectors and sinners, they said to his disciples, Why is it that he eats and drinks with tax collectors and sinners?

Phariseengei le Balam minchupungei senkhatin, Jisua chu mitelloingei le sumrusuongpungei leh bu a nêk an mûn chu a ruoisingei kôm, “Khoitho mo ma anga mingei lâia bu a nêk?” tiin an rekela.

17 And when Jesus heard it he says to them, Those who are strong have no need of a physician, but those faring badly. I came not to call the righteous, but sinners for repentance.

Jisua'n an chong hah a lei rieta, an kôm, “Adamngeiin doctor nâng ngâi mak ngeia, aniatachu adamloi ngei chu doctor an nâng ngâi. Midikngei ralam ranga juong ni ma-unga, mitelloingei ralam ranga juong ke ki ni,” tiin a thuona.

18 And John's disciples and those of the Pharisees were fasting. And they come and say to him, Why do John's disciples and those of the Pharisees fast, but the disciples with you do not fast?

Zora khat chu Baptispu John nûkjûingei le Phariseengei han bu an ngêia. Mingei senkhatin Jisua kôm an honga, a kôm, “Ithomo John nûkjûingei le Pharisee ruoisingei hi bu an ngêi ngena, aniatachu nu ruoisingei hi an ngêi ngâi loi?” tiin an rekela.

19 And Jesus said to them, The sons of the wedding hall cannot fast while the bridegroom is with them. As long as they have the bridegroom with them, they cannot fast.

Jisua'n an kôm, “Inneina khuolmingei ha bungêi rangin nin lei sabei mini?” Ni thei no ni! Mâkpa hah an kôma aom kâr chu bungêi no ni ngei.

20 But the days will come when the bridegroom is taken away from them, and then they will they fast in those day.

Hannirese an kôm renga mâkpa ha an tuong pai nikhuo la tung a ta, ma tika chu la ngêi an tih.

21 And no man sews a new patch of cloth on an old garment, otherwise the patch of it pulls away, the new from the old, and a tear becomes worse.

“Tutên puon muruo chitphonân puon thar relek mang ngâi mak ngei, mang ngân khom senla athar han amuruo hah minchîrup a ta chet uol atih.

22 And no man puts new wine into old wineskins, otherwise the new wine bursts the wineskins, and the wine is spilled, and the wineskins will be destroyed. But new wine must be put into fresh wineskins.

Tutên uain thar khom savun ûm muruo taka thun ngâi mak ngei, thun ngân khom senla, uain thar han savun ûm hah mût khoi a ta, uain le savun ûm le mangmunboi chang atih. Manêkin, uain thar chu savun ûm thara ngêt thun nîng atih” tiin a thuona.

23 And it came to pass, that he was passing through the grain fields on the sabbath day, and his disciples began to make a path while plucking the ears.

Sabbathnin Jisua bubilngei senkhata a lôna. A ruoisingeiin ama leh an lôn pumin buvûingei ha an china

24 And the Pharisees said to him, Look, why are they doing what is not permitted on the sabbath day?

Masikin Phariseengeiin Jisua kôm, “En ta, nu ruoisingeiin Sabbathnia an tho hi! Mahi ei Balamin akhap ani,” an tia.

25 And he said to them, Did ye never read what David did when he had need, and was hungry, he and those with him?

Jisua'n an kôm, “David'n sâk rang ânsam lâihan a tho hah nin la pore tet ngâi loi mini? Ama le a miriemngei an vonchâm sabaka,

26 How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

masikin David han Pathien ina a lûta, Pathien kôma pêksai vâipôl hah a sâka. Mahi Abiathar Ochai Inlaltak a chang lâihan ani. Ei Balam dungjûiin chu ha vâipôl hah Ochaingei vai ke an sâk thei ngâi ani, aniatachu David'n a sâka male a miriemngei khom a sem ngei sa.”

27 And he said to them, The sabbath came into being for sake of man, and not man for sake of the sabbath.

Male Jisua'n, “Sabbathni chu miriemngei sana ranga sin ania, miriem chu Sabbathni ranga sin nimak.

28 So then the Son of man is lord even of the sabbath.

Masikin Miriem Nâipasal hih Sabbathni a Pumapa khom ani” tiin chong a khâr zoi.

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