Mark 15
1 And straightaway in the morning the chief priests with the elders and scholars and the whole council, having made a plan, after binding Jesus, they took him away, and delivered him up to Pilate.
Khaw a thaih law la ktaiyü ktung he naw axüngvai he, thum jah mtheiki he la kawngci bawi he jah nghmuhpüi u lü, Jesuh cun khitkie naw cehpüi u lü, Pilat üng ami msum.
2 And Pilate questioned him, Are thou the king of the Jews? And having answered, he said to him, Thou say.
Pilat naw, “Nang Judah hea Sangpuxanga na kyaki aw?” ti lü kthäh se, Jesuh naw msang lü, “Na pyena kba kya ve” a ti.
3 And the chief priests accused him of many things.
Ktaiyü ktung he naw aktäa mkatei law u se,
4 And Pilate again questioned him, saying, Thou answer nothing? Behold how many things they testify against thee.
Pilat naw kthäh be lü, “Am na jah msang hlü beki aw? Ami ning mkatnak he jah ngaia,” a ti.
5 But Jesus answered nothing any more, so as for Pilate to wonder.
Acunüng pi Jesuh naw am msang be tü se Pilat cäi lawki.
6 Now during a feast he released to them one prisoner, whomever they requested.
Lätnak pawi buh pawh mhmüp üng Pilat naw thawngim üngka khyang mat mat, u pi khyang hea kthäh a mhlät khawia thum awmki.
7 And a man who was called Barabbas was with the rebels who were bound, men who had committed murder during the insurrection.
Acuna mhmüp üng khyang khnim mat Barabah ami tia la Romah he a uknak kpetmjaki he am atänga jah man hmaih u lü thawngim üng ami khyum awmki.
8 And having cried aloud, the multitude began to ask as he was always doing for them.
Khyang he naw ngcun law u lü a jah pawh pet khawia kba dawnak a jah pawh pet vaia ami mso law.
9 And Pilate answered them, saying, Do ye wish that I would release to you the king of the Jews?
Acunüng Pilat naw jah kthäh lü, “Hina Judah hea Sangpuxang ka ning jah mhlät pet vai nami ngaihki he aw?” a ti.
10 For he knew that the chief priests had delivered him up because of envy.
Ktaiyü ktung he naw Jesuh ami k’eia phäh ni a veia ami lawpüi ti Pilat naw ksing lü acunkba a jah kthäh.
11 But the chief priests incited the crowd, so that he would release Barabbas to them instead.
Cunsepi ktaiyü ktung he naw Jesuha kdama ta Barabah a mhlät vaia mso khai hea khyang he ami jah ksük.
12 And again having answered, Pilate said to them, What then do ye wish I would do to the man whom ye call the king of the Jews?
Pilat naw jah msang be lü, “Acunüng Judah Sangpuxang nami ti hin ihawkba ka pawh vai ni?” ti se,
13 And they cried out again, Crucify him.
Ngpyang u lü, “Kutlamktung üng taiha!” ami ti.
14 And Pilate said to them, For what evil has he done? But they cried out even more, Crucify him.
Acunüng Pilat naw, “Ia katnak pawhki ni?” ti lü jah kthäh se. Ami van naw ngpyang law däm däm u lü, “Kutlamktung üng taiha!” ami ti.
15 And Pilate, wanting to do what was sufficient for the crowd, released Barabbas to them. And he delivered Jesus, after scourging, so that he might be crucified.
Pilat naw khyang hea mlung a je vai ngaih lü Barabah a mhlät. Acun käna Jesuh kpai lü kutlamktung üng taih vaia a jah ap.
16 And the soldiers led him away inside the courtyard, which is the Praetorium, and they call together the whole band.
Yekap he naw Jesuh cun bawia mkhyumima luhpüi u lü, yekap akce he pi ami jah cehpüi.
17 And they put purple clothing on him, and clothe him with a woven crown of thorns,
Bawi jihnu suisak u lü, nghling am pyanga bawilukhum a lu üng ami ngbüngsak.
18 and began to salute him, Hail, king of the Jews!
Acunüng, “Judah hea Sangpuxang, na xünnak saü se,” ti u lü ngpyangki he.
19 And they struck his head with a reed, and spat upon him, and bowing their knees worshiped him.
Cung am a lu üng kpai u lü ami msawh, ami mkhuk am ngdäng u lü sawkhahkia ngsaihkie.
20 And when they had mocked him, they took the purple garment off of him, and dressed him with his own garments. And they lead him out so that they might crucify him.
Acukbaa ami yaihei law päng üng Bawi jihnu lo be u lü amäta suisak kphyüm msuimsak beki he naw kutlamktung üng ami taih vaia ami cehpüi.
21 And they draft a certain Simon, a Cyrenian passing by coming from the countryside, the father of Alexander and Rufus, so that he would take his cross.
Kpami mat Sihmon ngming naki, pung kce üngka naw mlüha lawki yekap he naw hmu u lü Jesuha kutlamktung amthuia ami kawhsak. (Sihmon cun Kurenih khyang, Aleksanda la Rufuha paa kyaki.)
22 And they bring him to the place Golgotha, which is, being interpreted, the place of a skull.
Kolkotha tia hmüna ami cehpüi, acun cun “Lukawi hmün,” tinaka kyaki.
23 And they gave him wine mingled with myrrh to drink, but he did not take it.
Acuia mura ami tia seitui am ami kcawa capyittui a awk vaia pe u se, Jesuh naw maki.
24 And having crucified him, they divided his garments, casting a lot for them, who would take what.
Acunüng kutlamktung üng taihkie naw, u naw hawn bi khai tia mtainak vaia cung kphawng u lü a suisak ng’yeteiki he.
25 And it was the third hour, and they crucified him.
Jesuh kutlamktung üng ami taihnak cun ngawi lam naji kawa kyaki.
26 And the inscription of his accusation was inscribed, THE KING OF THE JEWS.
Ami ksekhanaka kca: “JUDAHEA SANGPUXANG” tia a lu khana ami taih.
27 And they crucify two robbers with him, one at his right hand, and one at his left.
Jesuh am atänga m'yukei xawi nghngih pi mat a kpat lam, mat a k'eng lama ami jah taih hnga.
28 And the scripture was fulfilled, which says, And he was reckoned with lawless men.
Acukba, “Ani cun khyangka he am ami jah taih hmaih,” tia cangcim kümkawi lawki.
29 And those who passed by railed at him, wagging their heads, and saying, Ha! Thou who destroy the temple, and build it in three days,
Acunüng cit hükia khyang he naw ami lu kting u lü, “Ajä! Nang Pamhnama temple kpyeh lü mhmüp kthum üng na sa hlü beki,
30 save thyself, and come down from the cross.
Atuh namät naw namät küikyanei lü kutlamktung üngka naw kyum lawa,” tia ami ksekhanak.
31 Likewise also the chief priests mocking among each other with the scholars said, He saved others, he cannot save himself.
Acukba bäa ktaiyü ktung he la thum jah mtheiki he naw pi yaihei u lü, “Khyang he ta jah küikyan khawhki, amät am ngküikyanei thei ve!
32 Let the Christ, the king of Israel, come down now from the cross, that we may see and believe in him. And those who were crucified with him reviled him.
Mesijah, Isarel hea Sangpuxanga a kyak üng ta, kutlamktung üngka naw atuh kyum law se; mi hmu u lü mi jum kawm,” ami ti. Jesuh am ami jah taih hmaih xawi naw pi ani ksenak hnga.
33 And having become the sixth hour, darkness occurred over the whole land until the ninth hour.
Mhmüp ngsung üngka naw tün lü, naji kthum bang so khaia khaw avan üng nghmüp lawki.
34 And at the ninth hour Jesus cried out in a great voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have thou forsaken me?
Naji kthum üng Jesuh naw, “Eloi, Eloi, lema Sabathani?” ti lü angsanga ngpyangki. Acun cun, “Ka Pamhnam, ka Pamhnam, ise na na yawki ni?” tinaka kyaki.
35 And some of those who stood by, when they heard it, said, Behold, he calls Elijah.
Acunüng ngdüikia khyang avang naw ngja u lü, “Ngai ua, hin naw Elijah khü ve!” ami ti.
36 And one having ran, and having filled a sponge of vinegar, and having placed it on a reed, gave him to drink, saying, Leave be. We might see if Elijah comes to take him down.
Acunüng khyang mat naw dawng lü kpyawn lo lü, capyit kthui üng mcawiki naw, cungmdawng üng a tak. Acunüng Jesuha m'yawng üng a awk vaia han säng lü, “Asäng ve se! Yung khaia Elijah a law la am a law mi na teng vai u,” a ti.
37 And having given out a great voice, Jesus expired.
Acunüng Jesuh angsanga ngpyang lü thiki.
38 And the curtain of the temple was torn in two from the top to the bottom.
Temple k’uma ngbangkia jihnu cun khan üngka naw aphung düta nghngiha tek lawki.
39 And when the centurion, who stood from opposite him, saw that he expired, having cried out this way, he said, Truly this man was the Son of God.
Yekap bawi kutlamktunga maa ngdüiki naw Jesuh a thih hmu lü, “Hina khyang hin Mhnama Capa kcanga kya ve,” a ti.
40 And there were also women looking on from a distance, among whom were also Mary Magdalene, and Mary the mother of James the small man, and of Joses, and Salome;
Nghnumi avang Marih Makdalin, Jakuk la Josepa nu Marih la Salome naw pi athuknak üngka naw tengki he.
41 women who also followed him and served him when he was in Galilee, also many other women who came up with him to Jerusalem.
Acun he cun Jesuh Kalile khawa a ve üng läk law u lü khüihki hea kyaki he. Nghnumi kce he khawjah Jerusalema amät maha law hngaki he pi awmki he.
42 And now having become evening, since it was the Preparation, that is, pre-sabbath,
Josep Arimahte cun khawmü lama pha lawki. Ani cun Pamhnama Khaw a pha law vai a na ngängki, aktäa ami leisawng kawngci ngvaia kyaki. Acuna ngcüngceinaka mhmüp (Sabbath a phanak vai mhmüp mat) üng Pilata veia cit lü Jesuha yawk a kthäh.
43 Joseph of Arimathaea came, an honorable councilman who also himself was awaiting the kingdom of God, emboldened, he went in near Pilate, and requested the body of Jesus.
44 And Pilate wondered if he died already. And having summoned the centurion, he questioned him if he was already dead.
Pilat naw Jesuh thi pängki ti ngja lü cäiki. Yekap bawi khüki naw, “A thihnak so pängki aw?” ti lü a kthäh.
45 And having ascertained from the centurion, he granted the body to Joseph.
Yekap bawia pyen a ngjak käna Pilat naw Josep üng Jesuha yawk a lak vaia a mtheh.
46 And having bought fine linen, and having taken him down, he wrapped him in the linen, and laid him in a sepulcher, being that which had been hewn out of rock. And he rolled a stone to the door of the sepulcher.
Acunüng Josep naw jih kthai khyei lü, Jesuha yawk cun la lü, jih am hlawp lü, lung ami cawh ng’utnaka ng’uhnüna k’uma ta lü, lungnu am mkawt a khaih hüt.
47 And Mary Magdalene and Mary the mother of Joses saw where he was laid.
Marih Makdalin la Josepa nu Marih naw ami k’utnak cun tengki xawi naw Jesuha yawk cun ani hmuh.
