Mark 12
1 And he began to speak to them in parables. A man planted a vineyard, and set up a hedge, and dug a wine vat, and built a tower, and leased it to farmers, and went on a journey.
Apre sa, Jezi pran rakonte yo yon parabòl. -Vwala, se yon nonm ki te plante yon jaden rezen. Li fèmen l' ak yon lantouraj, li fouye yon basen pou kraze rezen yo, li bati yon kay pou moun k'ap veye jaden an. Apre sa, li antann li avèk kèk moun ki pou okipe jaden an pou li. Li pati, li al nan vwayaj.
2 And at the season he sent forth a bondman to the farmers, so that he might receive by the farmers from the fruit of the vineyard.
Lè sezon rekòt la rive, li voye yon domestik bò kote moun ki t'ap okipe jaden an pou li. Li te voye chache pòsyon pa l' nan rekòt rezen an nan men yo.
3 And having seized him, they beat him, and sent him away empty.
Yo mete men sou domestik la, yo bat li byen bat, epi yo voye l' tounen bay mèt jaden an san yo pa ba l' anyen.
4 And again he sent another bondman to them. And that man, having stoned, they wounded in the head, and sent him away shamefully treated.
Mèt jaden an voye yon lòt domestik bò kote yo ankò. Fwa sa a menm, yo bat li nan tèt ase, epi yo joure l' byen joure.
5 And again he sent another, and that man they killed, and many others, beating some, and killing some.
Mèt jaden an voye yon twazyèm domestik, yo touye sa a. Li voye anpil lòt ankò: gen sa yo bat, gen sa yo touye.
6 Therefore, still having his one beloved son, he also sent him to them, last, saying, They will be made ashamed by my son.
Sèl moun mèt jaden an te rete pou l' te voye, se pitit gason li te renmen anpil la. Li voye l' an dènye bò kote yo. Li t'ap di nan kè l': Omwens y'a gen respè pou gason m' lan.
7 But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours.
Men, kiltivatè yo yonn di lòt: Men eritye a. Ann mete tèt nou ansanm. Ann touye l', konsa jaden an va vin pou nou.
8 And having taken him, they killed him, and cast him outside of the vineyard.
Yo mete men sou li, yo touye l', epi yo jete kò a deyò lòt bò jaden an.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Bon! Kisa mèt jaden an gen pou l' fè ankò? La vini, la fè touye tout kiltivatè yo, epi la bay lòt moun jaden rezen an.
10 And have ye not read this scripture: The stone that those who build rejected, this came to be into the head of the corner.
Eske nou pa li pawòl ki ekri a? Mwen sèten nou li l' deja: Wòch moun ki t'ap bati yo te voye jete a, se li menm ki tounen wòch ki kenbe kay la.
11 This happened from the Lord, and it is marvelous in our eyes?
Sa se travay Mèt la. Se bèl bagay pou nou wè sa.
12 And they sought to seize him. And they feared the multitude, for they knew that he spoke the parable against them. And having left him, they went away.
Chèf jwif yo t'ap chache mete men sou li, paske yo te konnen byen se pou yo Jezi te di parabòl sa a. Men, yo te pè mas pèp la. Yo kite l', y' al fè wout yo.
13 And they send some of the Pharisees and of the Herodians to him, so that they might catch him in talk.
Yo te voye kèk farizyen ansanm ak kèk nan patizan Ewòd yo bò kot Jezi pou wè si yo te ka pran yon pawòl nan bouch li pou akize li.
14 And when they came, they say to him, Teacher, we have seen that thou are true, and it is not a care to thee about any man, for thou look not to a personage of men, but teach the way of God in truth. Is it permitted to give tribute to Caesar or not?
Yo vin di l' konsa: -Mèt, nou konnen ou se moun ki kare, ou pa pè pesonn, paske ou pa gade sou figi moun. Men, ou moutre chemen Bondye a jan li ye a. Manyè di nou: èske lalwa pèmèt nou peye Seza lajan kontribisyon an? Eske nou dwe peye li? Wi ou non?
15 Should we give, or should we not give? But Jesus, knowing their hypocrisy, said to them, Why do ye test me? Bring me a denarius, so that I may see it.
Men Jezi te konnen yo gen lòt lide dèyè tèt yo; li reponn yo: -Pouki n'ap chache pran m' nan pèlen konsa? Pote yon pyès lajan ban mwen pou m' gade yon bagay.
16 And they brought it. And he says to them, Whose is this image and inscription? And they said to him, Caesar's.
Yo pote yon pyès lajan ba li. Jezi mande yo: -Pòtre ki moun ak non ki moun ki sou pyès lajan an? Yo reponn li: -Se pòtre Seza ak non Seza.
17 And having answered, Jesus said to them, Render the things of Caesar to Caesar, and the things of God to God. And they marveled at him.
Lè sa a, li di yo: -Bay Seza sa ki pou Seza, bay Bondye sa ki pou Bondye. Pawòl sa a te fè yo pi sezi ankò.
18 And Sadducees come to him, who say there is no resurrection. And they questioned him, saying,
Sadiseyen yo se yon gwoup jwif ki di moun mouri pa leve. Yo vin bò kot Jezi ak yon keksyon. Yo di l' konsa:
19 Teacher, Moses wrote to us, If a man's brother dies, and leaves behind a wife, and leaves no child, that his brother should take his wife, and raise up seed for his brother.
-Mèt, Moyiz te ekri lòd sa a ban nou: Yon nonm ki gen frè, si l' mouri kite madanm li san pitit, frè a gen pou l' marye avèk madanm defen an pou li sa fè pitit pou frè l' ki mouri a.
20 There were seven brothers. And the first took a wife, and dying left no seed.
Se konsa, te gen sèt frè. Premye a marye, li mouri san l' pa kite pitit.
21 And the second took her, and died, neither did he leave seed behind, and the third likewise.
Dezyèm lan marye avèk vèv la. Li mouri tou san l' pa kite pitit. Menm bagay la rive twazyèm lan tou.
22 And the seven took her, and left no seed. Last of all the woman also died.
Konsa konsa, tout sèt frè yo marye ak fanm lan epi yo yonn pa kite pitit. Apre yo tout fin mouri, li menm tou fanm lan mouri.
23 In the resurrection when they rise, whose wife will she be of them? For the seven had her as wife.
Lè mò yo va gen pou yo leve, madanm kilès nan yo li pral ye la a, paske li te madanm tout sèt frè yo?
24 And having answered, Jesus said to them, Are ye not led astray because of this: not knowing the scriptures nor the power of God?
Jezi reponn yo: -Nou nan lerè wi. M'ap di nou poukisa: Nou pa konprann sa ki ekri a, nou pa konnen pouvwa Bondye.
25 For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens.
Lè mò yo va gen pou yo leve, fanm ak gason pa nan marye ankò. Tout moun pral viv tankou zanj Bondye nan syèl la.
26 But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Pou keksyon mò yo k'ap leve vivan ankò a, èske nou pa li nan Liv Moyiz la sa Bondye te di l' bò touf bwa a: Mwen se Bondye Abraram, Bondye Izarak, Bondye Jakòb?
27 He is not the God of the dead, but God of the living. Ye therefore are much misled.
Bondye se Bondye moun vivan li ye, li pa Bondye moun mouri. Nou wè nou nan lerè anpil, pa vre?
28 And one of the scholars having come, having heard them disputing, knowing that he had answered them well, he questioned him, Which is the first commandment of all?
Yonn nan dirèktè lalwa yo te tande jan yo t'ap diskite. Li wè Jezi te byen reponn sadiseyen yo. Lè sa a, li pwoche bò kote l', li mande li: -Kilès nan tout kòmandman yo ki pi konsekan an?
29 And Jesus answered him, The first of all the commandments is, Hear, thou Israel, the Lord our God is one Lord,
Jezi reponn li: -Men kòmandman ki pi konsekan an: Koute, nou menm pèp Izrayèl: Mèt la, Bondye nou, se li ki sèl Mèt la.
30 and thou shall love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength. This is the first commandment.
Se pou ou renmen Mèt la, Bondye ou, avèk tout kè ou, avèk tout nanm ou, avèk tout lide ou, avèk tout fòs ou.
31 And this second is similar, Thou shall love thy neighbor as thyself. There is no other commandment greater than these.
Men dezyèm kòmandman an: Se pou ou renmen frè parèy ou tankou ou renmen pwòp tèt pa ou. Pa gen lòt kòmandman ki pi konsekan pase sa yo.
32 And the scholar said to him, Well, teacher. Thou spoke in truth that he is one, and there is no other but he.
Lè sa a, dirèktè lalwa a di li: -Se sa menm, Mèt. Sa ou di a se vre. Met nou an se sèl Bondye ki genyen. Pa gen lòt pase li.
33 And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.
Jan ou di a, se pou nou renmen l' ak tout kè nou, tout lespri nou, tout fòs nou, epi se pou nou renmen frè parèy nou tankou nou renmen pwòp tèt pa nou. Sa pi bon lontan pase tout ofrann n'ap boule pou Bondye ansanm ak tout lòt bèt n'ap ofri pou touye pou li.
34 And when Jesus saw him, that he answered wisely, he said to him, Thou are not far from the kingdom of God. And no man dared to question him any more.
Jezi wè nonm lan te fè l' yon repons moun ki gen konprann, lè sa a li di li: -Ou menm, ou pa lwen peyi kote Bondye Wa a non. Apre sa, pesonn pa t' gen odas poze l' keksyon ankò.
35 And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David?
Pandan Jezi t'ap moutre moun yo anpil bagay nan tanp lan, li di yo: -Ki jan dirèktè lalwa yo fè di Kris la se pitit pitit David li ye?
36 For David himself said by the Holy Spirit, The Lord says to my Lord, Sit thou at my right hand until I may place thine enemies a footstool of thy feet.
Poutan, men sa David te di (se Sentespri menm ki te fè l' di l'): Bondye te di Seyè mwen an: Chita la sou bò dwat mwen, jouk tan mwen fè lènmi ou yo tounen yon ti ban pou lonje pye ou.
37 David himself therefore calls him Lord, and in what way is he his son? And the great multitude heard him gladly.
Si David rele Kris la Seyè, ki jan pou Kris la ta ka pitit pitit David? Yon pakèt moun t'ap koute Jezi avèk plezi.
38 And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces,
Nan sa li t'ap moutre moun yo, li di yo konsa: -Pran prekosyon nou avèk dirèktè lalwa sa yo. Yo renmen pwonmennen avèk wòb long yo, yo renmen moun di yo bonjou jouk atè lè yo sou plas piblik.
39 and chief seats in the synagogues, and places of honor at the feasts,
Lè y' al nan sinagòg, yo chita kote pou tout moun wè yo. Nan resepsyon yo chache pi bon plas la.
40 those who devour widows' houses, and praying long in pretence. These will receive greater condemnation.
Se piye y'ap piye malerèz yo, an menm tan y'ap plede fè lapriyè byen long pou parèt pi bon. Kondannasyon yo pral pi rèd.
41 And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much.
Apre sa, Jezi te chita vizaviz ak bwat kote yo mete ofrann nan tanp lan. Li t'ap gade moun yo ap mete lajan ladan li. Plizyè moun rich t'ap mete anpil lajan.
42 And one poor widow having come, she cast in two mites, which are a quadrans.
Yon pòv vèv vin rive tou; li mete de ti kòb ki pa t' menm fè mwatye senk kòb.
43 And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury.
Lè sa a Jezi rele disip li yo, li di yo; -Sa m'ap di nou la a, se vre wi: Pòv vèv sa a bay plis pase tout moun ki mete ofrann nan bwat la.
44 For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.
Paske, tout moun sa yo mete sa yo pa bezwen; men li menm, nan tout mizè li, li bay tou sa l' te genyen, tout sa l' te gen pou l' viv.
