Luke 6
1 Now it came to pass for him to be going through the grain fields on a particular sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.
acarañca parvvaṇō dvitīyadināt paraṁ prathamaviśrāmavārē śasyakṣētrēṇa yīśōrgamanakālē tasya śiṣyāḥ kaṇiśaṁ chittvā karēṣu marddayitvā khāditumārēbhirē|
2 But some of the Pharisees said to them, Why do ye what is not permitted to do on the sabbath day?
tasmāt kiyantaḥ phirūśinastānavadan viśrāmavārē yat karmma na karttavyaṁ tat kutaḥ kurutha?
3 And having answered them, Jesus said, Have ye not read even this, what David did when he was hungry, and those who were with him,
yīśuḥ pratyuvāca dāyūd tasya saṅginaśca kṣudhārttāḥ kiṁ cakruḥ sa katham īśvarasya mandiraṁ praviśya
4 how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?
yē darśanīyāḥ pūpā yājakān vinānyasya kasyāpyabhōjanīyāstānānīya svayaṁ bubhajē saṅgibhyōpi dadau tat kiṁ yuṣmābhiḥ kadāpi nāpāṭhi?
5 And he said to them, The Son of man is lord also of the sabbath.
paścāt sa tānavadat manujasutō viśrāmavārasyāpi prabhu rbhavati|
6 And it also came to pass on another sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.
anantaram anyaviśrāmavārē sa bhajanagēhaṁ praviśya samupadiśati| tadā tatsthānē śuṣkadakṣiṇakara ēkaḥ pumān upatasthivān|
7 And the scholars and the Pharisees watched if he would heal on the sabbath, so that they might find an accusation against him.
tasmād adhyāpakāḥ phirūśinaśca tasmin dōṣamārōpayituṁ sa viśrāmavārē tasya svāsthyaṁ karōti navēti pratīkṣitumārēbhirē|
8 But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.
tadā yīśustēṣāṁ cintāṁ viditvā taṁ śuṣkakaraṁ pumāṁsaṁ prōvāca, tvamutthāya madhyasthānē tiṣṭha|
9 Then Jesus said to them, I will question you. What? Is it permitted on the sabbath to do good, or to do harm, to save life, or to kill?
tasmāt tasmin utthitavati yīśustān vyājahāra, yuṣmān imāṁ kathāṁ pr̥cchāmi, viśrāmavārē hitam ahitaṁ vā, prāṇarakṣaṇaṁ prāṇanāśanaṁ vā, ētēṣāṁ kiṁ karmmakaraṇīyam?
10 And having looked around on them all, he said to him, Stretch forth thy hand. And he did, and his hand was restored whole as the other.
paścāt caturdikṣu sarvvān vilōkya taṁ mānavaṁ babhāṣē, nijakaraṁ prasāraya; tatastēna tathā kr̥ta itarakaravat tasya hastaḥ svasthōbhavat|
11 But they were filled with fury, and deliberated with each other what they might do to Jesus.
tasmāt tē pracaṇḍakōpānvitā yīśuṁ kiṁ kariṣyantīti parasparaṁ pramantritāḥ|
12 And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.
tataḥ paraṁ sa parvvatamāruhyēśvaramuddiśya prārthayamānaḥ kr̥tsnāṁ rātriṁ yāpitavān|
13 And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles:
atha dinē sati sa sarvvān śiṣyān āhūtavān tēṣāṁ madhyē
14 Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
pitaranāmnā khyātaḥ śimōn tasya bhrātā āndriyaśca yākūb yōhan ca philip barthalamayaśca
15 Matthew and Thomas, James the son of Alphaeus, and Simon who was called the Zealot,
mathiḥ thōmā ālphīyasya putrō yākūb jvalantanāmnā khyātaḥ śimōn
16 Judas the son of James, and Judas Iscariot who also became a traitor.
ca yākūbō bhrātā yihūdāśca taṁ yaḥ parakarēṣu samarpayiṣyati sa īṣkarīyōtīyayihūdāścaitān dvādaśa janān manōnītān kr̥tvā sa jagrāha tathā prērita iti tēṣāṁ nāma cakāra|
17 And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be healed from their diseases,
tataḥ paraṁ sa taiḥ saha parvvatādavaruhya upatyakāyāṁ tasthau tatastasya śiṣyasaṅghō yihūdādēśād yirūśālamaśca sōraḥ sīdōnaśca jaladhē rōdhasō jananihāśca ētya tasya kathāśravaṇārthaṁ rōgamuktyarthañca tasya samīpē tasthuḥ|
18 also those who were afflicted with unclean spirits. And they were healed.
amēdhyabhūtagrastāśca tannikaṭamāgatya svāsthyaṁ prāpuḥ|
19 And all the multitude sought to touch him, because power came forth from him, and healed them all.
sarvvēṣāṁ svāsthyakaraṇaprabhāvasya prakāśitatvāt sarvvē lōkā ētya taṁ spraṣṭuṁ yētirē|
20 And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you.
paścāt sa śiṣyān prati dr̥ṣṭiṁ kutvā jagāda, hē daridrā yūyaṁ dhanyā yata īśvarīyē rājyē vō'dhikārōsti|
21 Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh.
hē adhunā kṣudhitalōkā yūyaṁ dhanyā yatō yūyaṁ tarpsyatha; hē iha rōdinō janā yūyaṁ dhanyā yatō yūyaṁ hasiṣyatha|
22 Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man.
yadā lōkā manuṣyasūnō rnāmahētō ryuṣmān r̥tīyiṣyantē pr̥thak kr̥tvā nindiṣyanti, adhamāniva yuṣmān svasamīpād dūrīkariṣyanti ca tadā yūyaṁ dhanyāḥ|
23 Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets.
svargē yuṣmākaṁ yathēṣṭaṁ phalaṁ bhaviṣyati, ētadarthaṁ tasmin dinē prōllasata ānandēna nr̥tyata ca, tēṣāṁ pūrvvapuruṣāśca bhaviṣyadvādinaḥ prati tathaiva vyavāharan|
24 However, woe to you the rich, because ye have received your consolation.
kintu hā hā dhanavantō yūyaṁ sukhaṁ prāpnuta| hanta paritr̥ptā yūyaṁ kṣudhitā bhaviṣyatha;
25 Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep.
iha hasantō yūyaṁ vata yuṣmābhiḥ śōcitavyaṁ rōditavyañca|
26 Woe when men will speak well of you, for their fathers did in the same way to the false prophets.
sarvvailākai ryuṣmākaṁ sukhyātau kr̥tāyāṁ yuṣmākaṁ durgati rbhaviṣyati yuṣmākaṁ pūrvvapuruṣā mr̥ṣābhaviṣyadvādinaḥ prati tadvat kr̥tavantaḥ|
27 But I say to you, to those who hear, love your enemies. Do good to those who hate you.
hē śrōtārō yuṣmabhyamahaṁ kathayāmi, yūyaṁ śatruṣu prīyadhvaṁ yē ca yuṣmān dviṣanti tēṣāmapi hitaṁ kuruta|
28 Bless those who curse you. Pray for those who mistreat you.
yē ca yuṣmān śapanti tēbhya āśiṣaṁ datta yē ca yuṣmān avamanyantē tēṣāṁ maṅgalaṁ prārthayadhvaṁ|
29 To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat.
yadi kaścit tava kapōlē capēṭāghātaṁ karōti tarhi taṁ prati kapōlam anyaṁ parāvarttya sammukhīkuru punaśca yadi kaścit tava gātrīyavastraṁ harati tarhi taṁ paridhēyavastram api grahītuṁ mā vāraya|
30 Give to every man who asks thee, and from him who takes away thy personal things do not demand them back.
yastvāṁ yācatē tasmai dēhi, yaśca tava sampattiṁ harati taṁ mā yācasva|
31 And as ye desire that men would do to you, do ye also to them likewise.
parēbhyaḥ svān prati yathācaraṇam apēkṣadhvē parān prati yūyamapi tathācarata|
32 And if ye love those who love you, what credit is for you? For even sinners love those who love them.
yē janā yuṣmāsu prīyantē kēvalaṁ tēṣu prīyamāṇēṣu yuṣmākaṁ kiṁ phalaṁ? pāpilōkā api svēṣu prīyamāṇēṣu prīyantē|
33 And if ye do good to those who do good to you, what credit is for you? For even sinners do the same.
yadi hitakāriṇa ēva hitaṁ kurutha tarhi yuṣmākaṁ kiṁ phalaṁ? pāpilōkā api tathā kurvvanti|
34 And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again.
yēbhya r̥ṇapariśōdhasya prāptipratyāśāstē kēvalaṁ tēṣu r̥ṇē samarpitē yuṣmākaṁ kiṁ phalaṁ? punaḥ prāptyāśayā pāpīlōkā api pāpijanēṣu r̥ṇam arpayanti|
35 But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad.
atō yūyaṁ ripuṣvapi prīyadhvaṁ, parahitaṁ kuruta ca; punaḥ prāptyāśāṁ tyaktvā r̥ṇamarpayata, tathā kr̥tē yuṣmākaṁ mahāphalaṁ bhaviṣyati, yūyañca sarvvapradhānasya santānā iti khyātiṁ prāpsyatha, yatō yuṣmākaṁ pitā kr̥taghnānāṁ durvṭattānāñca hitamācarati|
36 Become ye therefore merciful, even as your Father is merciful.
ata ēva sa yathā dayālu ryūyamapi tādr̥śā dayālavō bhavata|
37 And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
aparañca parān dōṣiṇō mā kuruta tasmād yūyaṁ dōṣīkr̥tā na bhaviṣyatha; adaṇḍyān mā daṇḍayata tasmād yūyamapi daṇḍaṁ na prāpsyatha; parēṣāṁ dōṣān kṣamadhvaṁ tasmād yuṣmākamapi dōṣāḥ kṣamiṣyantē|
38 Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.
dānānidatta tasmād yūyaṁ dānāni prāpsyatha, varañca lōkāḥ parimāṇapātraṁ pradalayya sañcālya prōñcālya paripūryya yuṣmākaṁ krōḍēṣu samarpayiṣyanti; yūyaṁ yēna parimāṇēna parimātha tēnaiva parimāṇēna yuṣmatkr̥tē parimāsyatē|
39 And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
atha sa tēbhyō dr̥ṣṭāntakathāmakathayat, andhō janaḥ kimandhaṁ panthānaṁ darśayituṁ śaknōti? tasmād ubhāvapi kiṁ garttē na patiṣyataḥ?
40 A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher.
gurōḥ śiṣyō na śrēṣṭhaḥ kintu śiṣyē siddhē sati sa gurutulyō bhavituṁ śaknōti|
41 And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye?
aparañca tvaṁ svacakṣuṣi nāsām adr̥ṣṭvā tava bhrātuścakṣuṣi yattr̥ṇamasti tadēva kutaḥ paśyami?
42 Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck in thy brother's eye.
svacakṣuṣi yā nāsā vidyatē tām ajñātvā, bhrātastava nētrāt tr̥ṇaṁ bahiḥ karōmīti vākyaṁ bhrātaraṁ kathaṁ vaktuṁ śaknōṣi? hē kapaṭin pūrvvaṁ svanayanāt nāsāṁ bahiḥ kuru tatō bhrātuścakṣuṣastr̥ṇaṁ bahiḥ karttuṁ sudr̥ṣṭiṁ prāpsyasi|
43 For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit.
anyañca uttamastaruḥ kadāpi phalamanuttamaṁ na phalati, anuttamataruśca phalamuttamaṁ na phalati kāraṇādataḥ phalaistaravō jñāyantē|
44 For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush.
kaṇṭakipādapāt kōpi uḍumbaraphalāni na pātayati tathā śr̥gālakōlivr̥kṣādapi kōpi drākṣāphalaṁ na pātayati|
45 The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks.
tadvat sādhulōkō'ntaḥkaraṇarūpāt subhāṇḍāgārād uttamāni dravyāṇi bahiḥ karōti, duṣṭō lōkaścāntaḥkaraṇarūpāt kubhāṇḍāgārāt kutsitāni dravyāṇi nirgamayati yatō'ntaḥkaraṇānāṁ pūrṇabhāvānurūpāṇi vacāṁsi mukhānnirgacchanti|
46 And why do ye call me, Lord, Lord, and not do the things that I say?
aparañca mamājñānurūpaṁ nācaritvā kutō māṁ prabhō prabhō iti vadatha?
47 Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like.
yaḥ kaścin mama nikaṭam āgatya mama kathā niśamya tadanurūpaṁ karmma karōti sa kasya sadr̥śō bhavati tadahaṁ yuṣmān jñāpayāmi|
48 He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.
yō janō gabhīraṁ khanitvā pāṣāṇasthalē bhittiṁ nirmmāya svagr̥haṁ racayati tēna saha tasyōpamā bhavati; yata āplāvijalamētya tasya mūlē vēgēna vahadapi tadgēhaṁ lāḍayituṁ na śaknōti yatastasya bhittiḥ pāṣāṇōpari tiṣṭhati|
49 But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
kintu yaḥ kaścin mama kathāḥ śrutvā tadanurūpaṁ nācarati sa bhittiṁ vinā mr̥dupari gr̥hanirmmātrā samānō bhavati; yata āplāvijalamāgatya vēgēna yadā vahati tadā tadgr̥haṁ patati tasya mahat patanaṁ jāyatē|
