Luke 6
1 Now it came to pass for him to be going through the grain fields on a particular sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.
Ko jekh savato o Isus nakhino maškaro njive. A lesere učenici čedinde e đivesoro klaso, morde le vastencar hem hale.
2 But some of the Pharisees said to them, Why do ye what is not permitted to do on the sabbath day?
Tegani nesave fariseja phende: “Sose ćerena adava so palo Zakoni na tromal pe ko savato?”
3 And having answered them, Jesus said, Have ye not read even this, what David did when he was hungry, and those who were with him,
O Isus phenđa lenđe: “Na čitinđen li ano Sveto lil adava so ćerđa o David kad bokhalile ov hem okola so inele oleja?
4 how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?
Đerdinđa ano čher e Devlesoro, lelja hem halja o posvetime maro, savo nikase na inele muklo te han sem e sveštenikonenđe, hem čak dinđa le okolenđe so inele oleja te han.”
5 And he said to them, The Son of man is lord also of the sabbath.
I phenđa lenđe: “Me, o Čhavo e manušesoro, injum gospodari e savatesoro.”
6 And it also came to pass on another sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.
Ko aver savato, o Isus đerdinđa ki sinagoga hem sikavđa. I adari inele jekh manuš kasoro desno vas inele šuko.
7 And the scholars and the Pharisees watched if he would heal on the sabbath, so that they might find an accusation against him.
Tegani o učitelja e Zakonestar hem o fariseja posmatrinena le ine te dikhen na li ko savato ka sasljari, sar te šaj tužinen le.
8 But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.
A ov džanđa lengere mislija hem phenđa e manušese kas inele šuko vas: “Ušti hem terđov ko maškar!” I ov uštino hem terdino.
9 Then Jesus said to them, I will question you. What? Is it permitted on the sabbath to do good, or to do harm, to save life, or to kill?
A o Isus phenđa lenđe: “Te pučav tumen: so tromal pe te ćerel pe ko savato: šukaripe ili bišukaripe? Te spasini pe o dživdipe ili te uništini pe?”
10 And having looked around on them all, he said to him, Stretch forth thy hand. And he did, and his hand was restored whole as the other.
I dikhindoj ano sarijende, phenđa lese: “Pružin to vas!” I ov ćerđa ađahar hem lesoro vas ulo sasto.
11 But they were filled with fury, and deliberated with each other what they might do to Jesus.
A o fariseja hem o učitelja e Zakonestar pherdile bari holi hem vaćerde maškara pumende so šaj te ćeren e Isusese.
12 And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.
Adala dive, o Isus dželo ki gora te molini pe. I nakhavđa sa i rat ani molitva e Devlese.
13 And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles:
Kad dislilo, vičinđa kora peste ple učenikonen hem birinđa olendar dešu dujen, kolen vičinđa apostolja:
14 Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
e Simone kole vičinđa Petar, hem lesere phrale e Andreja, e Jakove hem e Jovane, e Filipe hem e Vartolomeje,
15 Matthew and Thomas, James the son of Alphaeus, and Simon who was called the Zealot,
e Mateje hem e Toma, e Jakove e Alfejesere čhave hem e Simone kovai vičime Zilot,
16 Judas the son of James, and Judas Iscariot who also became a traitor.
e Juda e Jakovesere čhave, hem e Juda e Iskariote, kova ulo izdajniko.
17 And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be healed from their diseases,
I o Isus huljindoj olencar, terdino ko ravno than. A adari inele sa edobor lesere učenici hem but narodo taro but thana e judejakere, đi hem tari diz Jerusalim, hem taro e tiresere hem e sidonesere pašutne thana savei uzalo more.
18 also those who were afflicted with unclean spirits. And they were healed.
Ale te šunen le hem te oven sasljarde oto pumare nambormipa. A saslile hem okola kolen mučinde o bišukar duhija.
19 And all the multitude sought to touch him, because power came forth from him, and healed them all.
I sa o manuša rodinde te pipinen le adalese so baro zoralipe ikljola ine olestar hem sasljari sarijen.
20 And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you.
I o Isus dikhlja ano ple učenici, i lelja te vaćeri: “Bahtale injen tumen o čorore, adalese soi o carstvo e Devlesoro tumaro!
21 Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh.
Bahtalei okola kolai akana bokhale, adalese so o Devel ka čaljari tumen! Bahtalei okola kola akana rovena, adalese so ka asan!
22 Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man.
Bahtale injen kad o manuša mrzinena tumen, kad odbacinena tumen, uvredinena tumen hem lađarena tumen da injen bišukar adalese so verujinena ana mande, ano Čhavo e manušesoro!
23 Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets.
Tegani radujinen tumen hem ripinen oto bahtalipe, adalese so adžićeri tumen bari nagrada ko nebo! Adalese so, ađahar ćerena ine hem lengere pradada e prorokonencar.
24 However, woe to you the rich, because ye have received your consolation.
Ali jao tumenđe e barvalenđe, adalese so već leljen tumari uteha!
25 Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep.
Jao tumenđe kola akana injen čaljarde, adalese so ka oven bokhale! Jao tumenđe kola akana asana, adalese so ka tugujinen hem ka roven!
26 Woe when men will speak well of you, for their fathers did in the same way to the false prophets.
Jao tumenđe kad sa o manuša vaćerena šukar tumendar, adalese so ađahar vaćerena ine hem lengere pradada e hovavne prorokonendar.”
27 But I say to you, to those who hear, love your enemies. Do good to those who hate you.
“A vaćerava tumenđe so šunena: Mangen tumare neprijateljen! Ćeren šukaripe okolenđe so mrzinena tumen!
28 Bless those who curse you. Pray for those who mistreat you.
Blagoslovinen okolen so dena tumen armanja! Molinen tumen okolenđe so ćerena tumenđe bišukaripe!
29 To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat.
Okolese kova khuvela tut ki čham, irin hem aver čham. Okolese kova lela to ogrtači, ma zabranin te lel tutar hem o gad.
30 Give to every man who asks thee, and from him who takes away thy personal things do not demand them back.
De đijekhese kova rodela tutar nešto, hem te neko lela okova soi klo, ma rode adava palal.
31 And as ye desire that men would do to you, do ye also to them likewise.
I sar so mangena avera te ćeren tumenđe, ađahar ćeren tumen olenđe.
32 And if ye love those who love you, what credit is for you? For even sinners love those who love them.
Te mangena samo okolen kola tumen mangena, savi pohvala šaj te dobinen? Adalese so hem o grešnici mangena okolen kola olen mangena.
33 And if ye do good to those who do good to you, what credit is for you? For even sinners do the same.
Ađahar da, te ćerđen šukaripe okolenđe kola tumenđe ćerena šukaripe, savi pohvala šaj te dobinen? Hem o grešnici ćerena ađahar.
34 And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again.
Te dinđen ko zajam pare okolenđe kastar adžićerena te irinen tumenđe, savi pohvala šaj te dobinen? Hem o grešnici dena ko zajam jekh averese te šaj irini pe lenđe edobor.
35 But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad.
Nego, mangen tumare neprijateljen, ćeren lenđe šukaripe hem den len ko zajam bizo nisavo adžićeriba te irini pe tumenđe adava! I o Devel ka del tumen bari nagrada. I ka oven čhave e Najbaresere, adalese soi ov šukar hem premalo nezahvalna hem premalo bišukar.
36 Become ye therefore merciful, even as your Father is merciful.
Oven milosrdna sar soi milosrdno tumaro Dad kovai ano nebo!”
37 And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
“Ma sudinen hem čače naka sudini pe tumenđe! I ma osudinen hem čače naka oven osudime! Oprostinen hem ka oprostini pe tumenđe!
38 Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.
Den hem ka del pe tumenđe: mera šukar, pritiskime, tresime hem prepherdi ka čhivel pe tumenđe ki angali. Adalese so, sava meraja merinena, esavkaja ka merini pe tumenđe.”
39 And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
I vaćerđa lenđe akaja uporedba: “Šaj li o kororo te legari e korore? Na li soduj ka peren ki rupa?
40 A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher.
Nane o učeniko upreder o učitelj. I đijekh kovai sikavdo sa, ka ovel samo sar plo učitelj.
41 And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye?
A sose dikheja i trunka ani jakh te phralesiri, a i greda ani ti jakh na primetineja?
42 Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck in thy brother's eye.
Sar šaj te phene te phralese: ‘Phrala, aš te ikalavtar i trunka oti jakh’, a korkoro na dikheja i greda ani ti jakh? Dujemujengereja, najangle ikal i greda te jakhatar, i tegani šukar ka dikhe te ikale i trunka te phralesere jakhatar.”
43 For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit.
“Nijekh šukar kaš na dela bišukar plod, sar so nijekh bišukar kaš na dela šukar plod.
44 For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush.
Adalese so đijekh kaš pendžari pe palo lesoro plod. Sar so džanen, o smokve na čedena pe oto kare ni o drakha na čedena pe oti kupina.
45 The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks.
E šukare manuše isi šukaripe ano vilo, i ađahar, ple vilestar ikali šukaripe, a o bišukar manuš ple vilestar ikali bišukaripe. Adalese so e manušesoro muj vaćeri adava sojai lesoro vilo pherdo.”
46 And why do ye call me, Lord, Lord, and not do the things that I say?
“Sose vičinena man: ‘Gospode, Gospode!’, a na ćerena okova so vaćerava?
47 Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like.
Đijekh kova avela mande hem šunela mle lafija hem ćerela len, ka mothovav tumenđe upra kastei:
48 He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.
Ovi upro manuš kova ćerindoj plo čher handlja hem ćerđa hor, ćerđa o temelji upro bar hem vazdinđa o čher. I kad ale o panja, i len khuvđa ko adava čher, ali našti ine te potresini le adalese soi ćerdo šukar.
49 But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
A okova kova šunđa mle lafija, a na ćerđa len, ovi upro manuš kova ćerđa plo čher ki phuv bizo temelji, ko savo khuvđa i len hem otojekhvar peravđa le, i oto čher uli bari ruševina.”
