Luke 6
1 Now it came to pass for him to be going through the grain fields on a particular sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.
A wata ranar Asabbaci, Yesu yana bi ta gonakin hatsi, sai almajiran suka fara kakkarya kan hatsi suna murjewa a hannuwansu suna ci.
2 But some of the Pharisees said to them, Why do ye what is not permitted to do on the sabbath day?
Sai waɗansu Farisiyawa suka ce, “Me ya sa kuke yin abin da doka ta hana yi a ranar Asabbaci?”
3 And having answered them, Jesus said, Have ye not read even this, what David did when he was hungry, and those who were with him,
Yesu ya amsa musu ya ce, “Ashe, ba ku taɓa karanta abin da Dawuda ya yi, sa’ad da shi da abokan tafiyarsa suka ji yunwa ba?
4 how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?
Ya shiga gidan Allah, ya ɗauki keɓaɓɓen burodi, sa’an nan ya ci abin da firistoci kaɗai sukan ci bisa ga doka. Ya kuma ba wa abokan tafiyarsa?”
5 And he said to them, The Son of man is lord also of the sabbath.
Sai Yesu ya ce musu, “Ai, Ɗan Mutum ne Ubangijin Asabbaci.”
6 And it also came to pass on another sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.
A wata ranar Asabbaci kuma, Yesu ya shiga majami’a yana koyarwa. To, a nan kuwa akwai wani mutumin da hannun damansa ya shanye.
7 And the scholars and the Pharisees watched if he would heal on the sabbath, so that they might find an accusation against him.
Farisiyawa da malaman dokoki suka zuba wa Yesu ido, su ga ko zai warkar a ranar Asabbaci, don su sami dalilin zarginsa.
8 But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.
Amma Yesu ya san abin da suke tunani. Sai ya ce wa mutumin mai shanyayyen hannun, “Tashi ka tsaya a gaban kowa.” Sai ya tashi ya tsaya.
9 Then Jesus said to them, I will question you. What? Is it permitted on the sabbath to do good, or to do harm, to save life, or to kill?
Yesu ya ce musu, “Ina tambayarku, me ya kamata a yi bisa ga doka, a ranar Asabbaci, a aikata alheri ko a aikata mugunta, a ceci rai, ko a hallaka shi?”
10 And having looked around on them all, he said to him, Stretch forth thy hand. And he did, and his hand was restored whole as the other.
Sai ya kalle su duka, sa’an nan ya ce wa mutumin, “Miƙo hannunka.” Sai ya miƙe, hannunsa kuwa ya koma lafiyayye.
11 But they were filled with fury, and deliberated with each other what they might do to Jesus.
Amma Farisiyawa da malaman Doka suka fusata, suka fara tattauna da junansu a kan abin da za su yi wa Yesu.
12 And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.
Wata rana, a cikin kwanakin nan, Yesu ya je wani dutse domin yă yi addu’a, ya kuma kwana yana addu’a ga Allah.
13 And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles:
Da gari ya waye, sai ya kira almajiransa zuwa wurinsa, ya zaɓi guda goma sha biyu daga cikinsu, waɗanda ya kira su, Manzanni.
14 Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Siman (wanda ya kira Bitrus), ɗan’uwansa Andarawus, Yaƙub, Yohanna, Filibus, Bartolomeyu,
15 Matthew and Thomas, James the son of Alphaeus, and Simon who was called the Zealot,
Mattiyu, Toma, Yaƙub ɗan Alfayus, Siman wanda ake kira Zilot,
16 Judas the son of James, and Judas Iscariot who also became a traitor.
Yahuda ɗan Yaƙub, da kuma Yahuda Iskariyot, wanda ya bashe Yesu.
17 And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be healed from their diseases,
Sai ya sauko tare da su, ya tsaya a wani fili. A can, akwai taro mai yawa na almajiransa, da kuma mutane masu yawan gaske daga ko’ina a Yahudiya, Urushalima da kuma Taya da Sidon da suke bakin teku,
18 also those who were afflicted with unclean spirits. And they were healed.
waɗanda suka zo domin su ji shi, a kuma warkar da cututtukansu. Waɗanda suke fama da mugayen ruhohi kuwa aka warkar da su.
19 And all the multitude sought to touch him, because power came forth from him, and healed them all.
Kuma dukan mutane suka yi ƙoƙari su taɓa shi, domin iko yana fitowa daga gare shi, ya kuwa warkar da su duka.
20 And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you.
Da ya dubi almajiransa, sai ya ce, “Masu albarka ne ku da kuke matalauta, gama mulkin Allah naku ne.
21 Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh.
Masu albarka ne ku da kuke jin yunwa yanzu, gama za ku ƙoshi. Masu albarka ne ku da kuke kuka yanzu, gama za ku yi dariya.
22 Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man.
Masu albarka ne sa’ad da mutane suka ƙi ku, suka ware ku, suka zage ku, suna ce da ku mugaye, saboda Ɗan Mutum.
23 Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets.
“Ku yi farin ciki a wannan rana, ku kuma yi tsalle don murna, saboda ladarku yana da yawa a sama. Gama haka kakanninsu suka yi wa annabawa.
24 However, woe to you the rich, because ye have received your consolation.
“Amma kaitonku da kuke da arziki, gama kun riga kun sami ta’aziyyarku.
25 Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep.
Kaitonku da kuke ƙosassu yanzu, gama za ku zauna da yunwa. Kaitonku da kuke dariya yanzu, gama za ku yi makoki da kuka.
26 Woe when men will speak well of you, for their fathers did in the same way to the false prophets.
Kaitonku sa’ad da dukan mutane suna magana mai kyau a kanku, gama haka kakanninsu suka yi da annabawan ƙarya.
27 But I say to you, to those who hear, love your enemies. Do good to those who hate you.
“Amma ina faɗa muku, ku da kuke ji na, ku ƙaunaci abokan gābanku, ku yi wa masu ƙinku alheri.
28 Bless those who curse you. Pray for those who mistreat you.
Ku albarkaci waɗanda suke la’anta ku, ku kuma yi wa waɗanda suke wulaƙanta ku addu’a.
29 To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat.
In wani ya mare ka a wannan kumatu, juya masa ɗayan ma, in wani ya ƙwace maka babban riga, kada ma ka hana masa’yar cikin ma.
30 Give to every man who asks thee, and from him who takes away thy personal things do not demand them back.
Duk wanda ya roƙe ka abu, ka ba shi. In kuma wani ya yi maka ƙwace, kada ka nema yă mayar maka.
31 And as ye desire that men would do to you, do ye also to them likewise.
Ka yi wa waɗansu abin da kai kake so su yi maka.
32 And if ye love those who love you, what credit is for you? For even sinners love those who love them.
“In kana ƙaunar masu ƙaunarka ne kawai, ina ribar wannan? Ko masu zunubi ma suna ƙaunar waɗanda suke ƙaunarsu.
33 And if ye do good to those who do good to you, what credit is for you? For even sinners do the same.
In kuma kana yin alheri ga masu yi maka ne kaɗai, ina ribar wannan? Ko masu zunubi ma suna yin haka.
34 And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again.
In kana ba da bashi ga mutanen da za su iya biyan ka ne kawai, ina ribar wannan? Ko masu zunubi ma, suna ba da bashi ga masu zunubi, da fata za a biya su tsab.
35 But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad.
Amma, ku ƙaunaci abokan gābanku, ku kuma yi musu alheri, ku ba su bashi, ba da sa zuciya sai an biya ku ba. Ta yin haka ne kawai, za ku sami lada mai yawa, ku kuma zama’ya’yan Mafi Ɗaukaka, gama shi mai alheri ne ga marasa godiya da mugaye.
36 Become ye therefore merciful, even as your Father is merciful.
Ku zama masu jinƙai, kamar yadda Ubanku mai jinƙai ne.
37 And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
“Kada ku ɗora wa wani, ku ma ba za a ɗora muku ba. Kada ku yanke wa wani hukunci, ku ma ba za a yanke muku ba. Ku gafarta, ku ma za a gafarta muku.
38 Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.
Ku bayar, ku ma sai a ba ku mudu a cike, a danƙare, har yă yi tozo, yana zuba, za a juye muku a hannun riga. Mudun da kuka auna da shi, da shi za a auna muku.”
39 And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
Ya kuma faɗa musu wannan misali cewa, “Makaho yana iya jagoran makaho ne? Ba sai dukansu biyu su fāɗa a rami ba?
40 A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher.
Ɗalibi bai fi malaminsa ba, sai dai kowane ɗalibi wanda ya sami cikakkiyar koyarwa, zai zama kamar malaminsa.
41 And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye?
“Don me kake duban ɗan tsinke da yake idon ɗan’uwanka, amma ba ka kula da gungumen da yake a naka ido ba?
42 Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck in thy brother's eye.
Yaya za ka ce wa ɗan’uwanka, ‘Ɗan’uwa, bari in cire maka ɗan tsinke da yake idonka,’ alhali kuwa, kai kanka ka kāsa ganin gungumen da yake a naka ido? Kai munafuki! Ka fara cire gungumen daga idonka, sa’an nan za ka iya gani sosai, ka kuma cire ɗan tsinken da yake a idon ɗan’uwanka.”
43 For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit.
“Ba itace mai kyau da yake ba da munanan’ya’ya. Mummunan itace kuma ba ya ba da’ya’ya masu kyau.
44 For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush.
Kowane itace da irin’ya’yansa ne ake saninsa. Mutane ba sa tsinke’ya’yan ɓaure daga ƙaya, ko kuwa’ya’yan inabi daga sarƙaƙƙiya.
45 The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks.
Mutumin nagari yakan nuna abubuwa nagari daga cikin nagarta da yake a ɓoye a zuciyarsa, mugun mutum kuwa yakan nuna mugayen abubuwa daga muguntar da take a ɓoye a zuciyarsa. Gama baki yakan faɗa abin da ya cika zuciya ne.”
46 And why do ye call me, Lord, Lord, and not do the things that I say?
“Don me kuke ce da ni, ‘Ubangiji, Ubangiji,’ amma ba kwa yin abin da na faɗa?
47 Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like.
Zan nuna muku kwatancin mutumin da yakan zo wurina, yă ji kalmomina, yă kuma aikata.
48 He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.
Yana kama da mutumin da ya gina gida, wanda ya haƙa ƙasa da zurfi, sa’an nan ya kafa tushen ginin a kan dutse. Da ambaliyar ruwa ta taso, ƙarfin ruwa kuwa ya buga gidan, wannan bai jijjiga shi ba, domin an yi masa tushen gini na ainihi.
49 But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
Amma wanda yakan ji kalmomina, ba ya kuma aikata su, yana kama da mutumin da ya gina gida a ƙasa, ba tare da ya kafa tushen gini ba. A sa’ad da ƙarfin ruwa ya buga gidan, sai gidan yă rushe, mummunar rushewa kuwa.”
